कृष्ण और महाभारत

krishn sanbandhi lekh

rajasooy yajn ke samapt ho jane par krishn yudhishthir se ajna lekar dvaraka laut gaye. isake kuchh samay uparaant duryodhan ne apane mama shakuni ki sahayata se chhal dvara jue mean paandavoan ko hara diya aur unhean is shart par terah varsh ke lie nirvasit kar diya ki aantim varsh unhean ajnatavas karana p dega.

paandav draupadi ke sath kamyakavan ki or chale gaye. unake sath sahanubhooti rakhane vale bahut se log kamyakavan mean pahuanche, jahaan paandav thahare the. bhoj, vrishni aur aandhak-vanshi yadav tatha panchal-naresh drupad bhi unase mile. krishn ko jab yah sab jnat hua to vah shighr paandavoan se milane aye. unaki dasha dekh tatha draupadi ki akroshapoorn prarthana sun krishn dravit ho uthe. unhoanne draupadi ko vachan diya ki ve paandavoan ki sab prakar se sahayata kareange aur unaka rajy vapas dilavaeange. isake bad krishn subhadra tatha usake bachche abhimanyu ko lekar dvaraka vapas gaye. paandavoan ne ajnatavas ka ek sal virat ke yahaan vyatit kiya. kauravoan ne virat par chadhaee kar unake pashu chhin liye the, par paandavoan ki sahayata se virat ne kauravoan par vijay paee aur apane pashuoan ko lauta liya. virat ko ant mean yah jnat hua ki unake yahaan paandav gupt roop se ab tak nivas karate rahe the. unhoanne apani putri uttara ka vivah arjun ke putr abhimanyu ke sath kar diya. is vivah mean abhimanyu ke mama krishn, balaram bhi sammilit hue.

isake uparaant virat nagar mean sabha huee aur usamean vichar kiya gaya ki kauravoan se paandavoan ka samajhauta kis prakar karaya jay. balaram ne kaha ki shakuni ka is jhag de mean koee dosh nahian tha; yudhishthir usake sath jua khelane hi kyoan gaye? haan, yadi kisi prakar sandhi ho jay to achchha hai. satyaki aur drupad ko balaram ki ye bate achchhi nahian lagi. krishn ne drupad ke kathan ki pushti karate hue kaha ki kaurav avashy doshi hai. atan mean sarvasammati se yah tay hua ki sandhi ke lie kisi yogy vyakti ko duryodhan ke pas bheja jay. drupad ne apane purohit ko is kam ke lie bheja. krishn is sabha mean sammilit hone ke bad dvaraka chale gaye. sandhi ki bat tab n ho saki. duryodhan paandavoan ko paanch gaanv tak dene ko raji n hua. ab yuddh anivary janakar duryodhan aur arjun donoan shrikrishn se sahayata prapt karane ke lie dvaraka pahuanche. nitijn krishn ne pahale duryodhan se poochha ki tum mujhe loge ya meri sena ko? duryodhan ne tatkal sena maangi. krishn ne arjun ko vachan diya ki vah usake sarathi baneange aur svayan shastr n grahan kareange.

krishn v arjun ke sath indraprasth a gaye. krishn ke ane par paandavoan ne phir ek sabha ki aur nishchay kiya ki ek bar sandhi ka aur prayatn kiya jay. yudhishthir ne apana mat prakat karate hue kaha- 'ham paanch bhaiyoan ko avisthal, vrikasthal, makandi, varanavart aur ek koee any gaanv nirvah matr ke lie chahie. itane par hi ham man jayeange, anyatha yuddh ke lie prastut hona p dega.' unake is kathan ka samarthan ke lie any logoan ko prastut hona p dega. unake is kathan ka samarthan any logoan ne kiya bhi. yah tay hua ki is bar sandhi ka prastav lekar krishn kauravoan ke pas jayean. krishn sandhi karane ko bahut ichchhuk the. unhoanne duryodhan ki sabha mean jakar use samajhaya aur kaha ki keval paanch gaanv paandavoan ko dekar jhag da samapt kar diya jay. parantu abhimani duryodhan ne spasht kah diya ki bina yuddh ke vah paandavoan ko sueean ki noank ke barabar bhi zamin n dega.

mahabharat yuddh

arjun ko vishvaroop dikhate shrikrishn

is prakar krishn bhi sandhi karane mean asaphal hue. ab yuddh anivary ho gaya. donoan paksh apani-apani senaean taiyar karane lage. is bhanyakar yuddhagni mean ichchha ya anichchha se ahuti dene ko pray: sare bharat ke shasak shamil hue. paandavoan ki or madhyadesh, panchal, chedi, karoosh, pashchimi magadh, kashi aur kanshal ke raja hue. saurashtr-gujarat ke vrishni yadav bhi paandavoan ke paksh mean rahe. krishn, yuyandhan aur satyaki in yadavoan ke pramukh neta the. brajaram yadyapi kauravoan ke pakshapati the, to bhi unhoanne kaurav-paandav yuddh mean bhag lena uchit n samajha aur ve tirth-paryatan ke lie chale gaye. kauravoan ki or shoorasen ke yadav tatha mahishmati, avanti, vidarbh aur nishad desh ke yadav hue. inake atirikt poorv mean bangal, asam, u disa tatha uttar-pashchim evan pashchim bharat ke raja aur vats desh ke shasak kauravoan ki or rahe. is prakar madhyadesh ka adhikaansh, gujarat aur saurashtr ka b da bhag paandavoan ki or tha aur pray: sara poorv, uttar-pashchim aur pashchimi viandhy kauravoan ki taraph. paandavoan ki kul sena sat akshauhini tatha kauravoan ki gyarah akshauhini thi.

donoan or ki senaean yuddh ke lie taiyar huee. krishn, dhrishtadyumn tatha satyaki ne paandav-sainy ki vyooh-rachana ki. kurukshetr ke prasiddh maidan mean donoan senaean ek-doosare ke samane a datian. arjun ke sarathi krishn the. yuddhasthal mean apane parijanoan adi ko dekhakar arjun ke chitt mean vishad utpann hua aur usane yuddh karane se iankar kar diya. tab shrikrishn ne arjun ko 'gita' ke nishkam karmayog ka upadesh diya aur apane vishvaroop ke darshan karakar usaki bhraanti door ki. ab arjun yuddh ke lie poornataya prastut ho gaya. mahabharat ke yuddh mean shankh ka bhi atyadhik mahattv tha. shankhanad ke sath yuddh praranbh hota tha. jis prakar pratyek rathi senanayak ka apana dhvaj hota tha, usi prakar pramukh yoddhaoan ke pas alag-alag shankh bhi hote the. bhishmaparv ke aantargat 'gita upaparv' ke praranbh mean vividh yoddhaoan ke nam die ge haian. krishn ke shankh ka nam 'paanchajany' tha, arjun ka 'devadatt', yudhishthir ka 'anantavijay', bhim ka 'paund', nakul ka 'sughosh' aur sahadev ka 'manipushpak'.

atharah din tak yah mahabhishan sangram hota raha. desh ka apar jan-dhan isamean svaha ho gaya. kauravoan ke shaktishali senapati bhishm, dron, karn, shaly adi dharashayi ho gaye. atharahavean din duryodhan mara gaya aur mahabharat yuddh ki samapti huee. yadyapi paandav is yuddh mean vijayi hue, par unhean shaanti n mil saki. charoan or unhean kshobh aur nirasha dikhaee p dane lagi. shrikrishn ne sharashaiyya par lete hue bhishm pitamah se yudhishthir ko upadesh dilavaya. phir hastinapur mean rajyabhishek-utsav sampann kara kar ve dvaraka laut gaye. paandavoan ne kuchh samay bad ek ashvamedh yajn kiya aur is prakar ve bharat ke chakravarti samrat ghoshit hue. krishn bhi is yajn mean sammilit hue aur phir dvaraka vapas chale gaye. yah krishn ki aantim hastinapur yatra thi. ab ve vriddh ho chuke the. mahabharat-sangram mean unhean jo anavarat parishram karana p da, usaka bhi unake svasthy par prabhav p dana svabhavik tha.



pichhe jaean
krishn aur mahabharat
age jaean