ambarish | ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- ambarish (bahuvikalpi) |
ambarish ikshvakuvanshiy paramavir raja the. yah bhagirath ke prapautr, vaivasvat manu ke pautr aur nabhag ke putr the. raja ambarish ki katha 'ramayan', 'mahabharat' aur puranoan mean vistar se varnit hai. unhoanne das hazar rajaoan ko parajit karake khyati arjit ki thi. ve bhagavan vishnu param bhakt aur apana adhikaansh samay dharmik anushthanoan mean lagane vale dharmik vyakti the.
dushkar: ko nu sadhoonaan dushthyajo va mahathmanamh.
yai: sangrahito bhagavanh sathvatamushabho hari:..
arthath "jin logoan ne sathvaguniyoan ke paramaradhhy shrihari ko hriday mean dharan kar liya hai, un mahathma sadhuoan ke lie bhala kaun-sa thyag hai, jise ve nahian kar sakate. ve sab kuchh karane mean samarth haian aur sab kuchh thyagane mean bhi samarth haian."
vishay soochi
samhpoorn prithhvi ke shvami
ambarish saptadvipavati samhpoorn prithhvi ke shvami the aur unaki samhpatti kabhi samapht hone vali nahian thi. unake aishhvary ki sansar mean koee tulana n thi. koee daridr manushhy bhogoan ke abhav mean vairaghyavan ban jae, yah to saral hai; kinhtu dhan-daulat hone par vilas bhog ki poori samagri prapht rahate vairaghyavan hona, vishayoan se door rahana, mahapurushoan ke hi vash ka hai aur yah bhagavan ki kripa se hi hota hai. tho di samhpatti aur sadharan adhikar bhi manushhy ko madanhdh bana deta hai, kinhtu jo ashray le lete haian, jo un mayapati shrihari ki roop madhuri ka sudhashvad kar lete haian, mohan ki mohini jinake pran mohit kar leti hai, maya ka ochhapan unhhean lubhane mean asamarth ho jata hai. ve to jal mean kamal ki bhaanti samhpatti evan aishhvary ke madhhy bhi nirlipht hi rahate haian. vaivasvat manu ke prapautr tatha rajarshi nabhag ke putr amhbarish ko apana aishhvary shvaphn ke saman asat jan p data tha. ve janate the ki samhpatti milane se moh hota hai aur buddhi mari jati hai. bhagavan vasudev ke bhakt ko poora vishhv hi mitti ke dheloan sa lagata hai. vishhv mean tatha usake bhogoan mean nitanht anasakht amhbarish ji ne apana sara jivan paramathma ke pavan pad padmoan mean hi laga diya tha.
shrikrishn ka chintan-manan
raja amhbarish ne apane man ko bhagavan shrikrishhn ke charan chinhtan mean, vani ko unake gunagan mean, hathoan ko shrihari ke mandir ko jha dane buharane mean, kanoan ko achhyut ke pavitr charit sunane mean, netroan ko bhagavanhmoorti ke darshan mean, aangoan ko bhagavathsevakoan ke shparsh mean, nasika ko bhagavan ke charanoan par chadhi tulasi ki ganhdh lene mean, jivhha ko bhagavathprasad ka ras lene mean, pairoan ko shrinarayan ke pvitr shthanoan mean jane mean aur mashtak ko hrishikesh ke charanoan ki vanhdana mean laga rakha tha. doosare sansari logoan ki bhaanti ve vishay-bhogoan mean lipht nahian the. shriharie ke prasad roop mean hi ve bhagoan ko shvikar karate the. bhagavan ke bhakhtoan ko arpan karake unaki prasanhnata ke lie hi bhogoan ko grahan karate the. apane samasht karm yajnapurush paramathma ko arpan karake, sabamean vahi ek prabhu athmaroop se virajaman haian- aisa dridh nishhchay rakhakar bhagavadabhakht brahmanoan ki batalayi riti se ve nhyayapoorvak prajapalan karate the.
nishhkam bhav se yajnoan ka raja amhbarish ne anushhthan kiya tha, vividh vashtuoan ko prachur dan kiya aur ananht punhy-dharm kiye. in sabase ve bhagavan ko hi prasanhn karana chahate the. shvargasukh to unaki drishti mean tuchhchh tha. apane hriday-sianhasan par ve ananhdakanhd govinhd ko nithy virajaman dekhate the. unako bhagavathprem ki divhy madhuri prapht thi. grih, shtri, putr, shvajan, gaj, rath, ghode़, rathn, vashtr, abharan adi kabhi n ghatane vala akshay bhanhdar aur shvarg ke bhog unako niras, shvapn ke saman asat lagate the. unaka chitt sada bhagavan mean hi laga rahata tha.
- sudarshan chakr dvara rajy ki raksha
jaisa raja vaisi praja. maharaj amhbarish ke prajajan, rajakarmachari, sabhi log bhagavan ke pavitr charit sunane, bhagavan ke poojan-dhhyan mean hi apana samay lagate the. bhakhtavathsal bhagavan ne dekha ki mere ye bhakt to mere chinhtan mean hi lage rahate haian, to bhakhtoan ke yogakshem ki raksha karane vale prabhu ne apane sudarshan chakr ko amhbarish tatha unake rajhy ki raksha mean niyukht kar diya. jab manushhy apana sab bhar un sarveshhvar par chho dakar unaka ho jata haian, tab ve dayamay usake yogakshem ka dayithv apane oopar lekar use sarvatha nishchinht kar dete haian. chakr amhbarish ke dvar par rahakar rajhy ki raksha karane laga.
pauranik katha
raja amhbarish ne ek bar apani pathni ke sath shrikrishn ko prasanhn karane ke lie varsh ki sabhi ekadashiyoan ke vrat ka niyam kiya. varsh poora hone par parane ke din unhhoanne dhoomadham se bhagavan ki pooja ki. brahmanoan ko godan kiya. yah sab karake jab ve paran karane ja rahe the, tabhi maharshi durvasa shishhyoan sahit padhare. raja ne unaka sathkar kiya aur unase bhojan karane ki prarthana ki. durvasa ji ne raja ki prarthana shvikar kar li aur snan karane yamuna tat par chale gaye. dvadashi mean keval ek gh di shesh thi. dvadashi mean paran n karane se vrat bhang hota. udhar durvasa ji ayeange kab, yah pata nahian tha. atithi se pahale bhojan karana anuchit tha. brahmanoan se vhyavashtha lekar raja ne bhagavan ke charanodak ko lekar paran kar liya aur bhojan ke lie rrishi ki pratiksha karane lage.
maharshi durvasa ne snan karake lautate hi tapobal se raja ke paran karane ki bat jan li. ve athyanht krodhit hue ki mere bhojan ke pahale isane khyoan paran kiya. unhhoanne mashtak se ek jata ukha d li aur use jor se prithhvi par patak diya. usase kalagni ke saman 'krithya' nam ki bhayanak rakshasi nikali. vah rakshasi talavar lekar raja ko marane dau di. raja jahaan ke tahaan sthir kh de rahe. unhhean tanik bhi bhay nahian laga. sarvatr sab roopoan mean bhagavan hi haian. yah dekhane vala bhagavan ka bhakt bhala, kahian apane hi dayamay shvami se dar sakata hai. amhbarish ko to krithya bhi bhagavan hi dikhati thi. parantu bhagavan ka sudarshan chakr to bhagavan ki ajna se pahale se hi raja ki raksha mean niyukht tha. usane palak marate krithya ko bhashhm kar diya aur durvasa ki bhi khabar lene unaki or dau da. apani krithya ko is prakar nashht hote aur jhvalamay vikaral chakr ko apani or ate dekhakar durvasa pran lekar bhage. ve dasoan dishaoan mean, parvatoan ki gufaoan mean, samudr mean, jahaan-tahaan chhipane ko gaye, chakr vahian unaka pichha karata gaya. akash-patal mean sab kahian ve gaye. inhdradi lokapal to unhhean khya sharan dete, shvayan brahma ji aur shankar ji ne bhi ashray nahian diya. daya karake shivaji ne unako bhagavan ke hi pas jane ko kaha. anht mean ve vaikunhth gaye aur bhagavan vishhnu ke charanoan mean gir p de. durvasa ne kaha- "prabho ! apaka nam lene se naraki jiv narak se bhi chhoot jate haian. at: ap meri raksha karean. maianne apake prabhav ko n janakar apake bhakt ka aparadh kiya, isalie ap mujhe kshama karean."
bhagavan apani chhati par bhrigu ki lat to sah sakate haian, apana aparadh ve kabhi man mean hi nahian lete, par bhakht ka aparadh ve kshama nahian kar sakate prabhu ne kaha- maharshi ! maian shvatantr nahian hooan. maian to bhakhtoan ke paradhin hooan. sadhu bhakhtoan ne mere hriday ko jit liya hai. sadhujan mere hriday haian aur maian unaka hriday hooan. mujhe chho dakar ve aur kuchh nahian janata. sadhu bhakhtoan ko chho dakar maian apane is sharir ko bhi nahian chahata aur in lakshhmi ko jinaki ekamatr gati maian hi hooan, unhhean bhi nahian chahata. jo bhakht shtri-putr, ghar-parivar, dhan-pran, ihalok-paralok sabako thyagakarameri sharan aya hai, bhala maian use kaise chho d sakata hooan.jaise pativrata shtri pati ko apani seva se vash mean kar leti hai, vaise hi samadarshi bhakhtajan mujhhse chitht lagakar mujhe bhi apane vash mean kal lete haian. nashhvar shvargadi to charcha hi khya, mere bhakht aise meri seva ke age mukti ko bhi shvikar nahian karate. aise bhakhtoan ke maian sarvatha adhin hooan. atev rrishivar ! ap un mahabhag nabhagatanay ke hi pas jaean. vahian apako shanti milegi.
idhar raja amhbarish bahut hi chintit the. unhhean lagata tha ki mere hi karan durvasa ji ko mrithyu bhay se grasht hokar bhookhe hi bhagana p da. aisi avashtha mean mere lie bhojan karana kadapi uchit nahian hai. at: ve keval jal pikar rrishi ke lautane ki poore ek varsh tak prtiksha karate rahe. varsh bhar ke bad durvasa ji jaise bhage the, vaise hi bhayabhit dau date hue ae aur unhhoanne raja ka pair pak d liya. brahman ke dvara pair pak de jane se raja ko b da sankoch hua. unhhoanne shtuti karake sudarshan ko shanht kiya. maharshi durvasa mrithyu ke bhay se chhoote. sudarshan ka athyugr tap, jo unhhean jala raha tha, shanht hua. ab prasanhn hokar kahane lage, "aj maianne bhagavan ke dasoan ka mahathv dekha. rajan maianne tumhhara itana aparadh kiya tha, par tum mera kalhyan hi chahate ho. jin prabhu ka nam lene se hi jiv samasht papoan se chhoot jata hai, un tirthapad shrihari ke bhakhtoan ke lie kuchh bhi kary shesh nahian rah jata. rajan tum b de dayalu ho. mera aparadh n dekhakar tumane meri pran raksha ki." amhbarish ke man mean rrishi ke vakhyoan se koee abhiman nahian aya. unhhoanne isako bhagavan ki kripa samajha. maharshi ke charanoan mean pranam karake b de adar se raja ne unhhean bhojan karaya. unake bhojan karake chale jane par ek varsh pashhchat unhhoanne vah pavitr ann prasad ke roop se liya. bahut kal tak paramathma mean man lagakar prajapalan karane ke pashhchat raja amhbarish ne apane putr ko rajhy sauanp diya aur bhagavan vasudev mean man lagakar van mean chale gaye. vahaan bhajan tatha tap karate hue unhhoanne bhagavan ko prapht kiya.
- any kathaean
- raja amhbarish ki suandari namak ek sarvagun sampann kanya thi. ek bar narad aur parvat donoan us par mohit ho ge. ve sahayata ke lie vishnu ke pas ge aur donoan ne unase ek-doosare ko vanaramukh bana dene ki prarthana ki. bhagavan vishnu ne donoan ki bat manakar donoan ka mukh vanar ka bana diya. sundari donoan ke mukh dekhakar bhayabhit ho gee, kintu bad mean usane dekha ki donoan ke bich mean bhagavan vishnu virajaman haian. at: usane varamala unhian ke gale mean dal di.
- ek any katha ke anusar, ek bar raja amhbarish ke yajn-pashu ko indr ne chura liya. is par brahmanoan ne ray di ki is dosh ka nivaran manav bali se hi ho sakata hai. tab raja ne rrishi rrichik ko bahut-sa dhan dekar unake putr shun:shep ko yajn-pashu ke roop mean kharid liya. ant mean vishvamitr ki sahayata se shun:shep ke pranoan ki raksha huee.
tika tippani aur sandarbh
bharatiy charit kosh |lekhak: liladhar sharma 'parvatiy' |prakashak: shiksha bharati, madarasa rod, kashmiri get, dilli |prishth sankhya: 02 |
sanbandhit lekh
varnamala kramanusar lekh khoj