युधिष्ठिर

Disamb2.jpg yudhishthir ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- yudhishthir (bahuvikalpi)
sankshipt parichay
yudhishthir
any nam dharmaraj
avatar yam ka aanshavatar
vansh-gotr chandravansh
kul yadukul
pita pandu
mata kunti, madri (vimata)
janm vivaran kunti dvara yam (dharmaraj) ka avahan karane se prapt putr yudhishthir
samay-kal mahabharat kal
parijan bhaee bhim, arjun, nakul, sahadev, karn patni draupadi aur devika aur putr dhaudhey, prativiandhy
guru dronachary
vivah draupadi aur devika
santan draupadi se prativiandhy aur devika se dhaudhey
vidya parangat bhala chalane mean nipun
mahajanapad kuru
shasan-rajy hastinapur, indraprasth
sandarbh granth mahabharat
mrityu sasharir svargarohan
sanbandhit lekh mahabharat

yudhishthir pandu ke putr aur paanch paandavoan mean se sabase b de bhaee the. mahabharat ke nayakoan mean samujjval charitr vale jyeshth pandav the. yudhishthir dharmaraj ke putr the. ve satyavadita evan dharmik acharan ke lie vikhyat haian. anekanek dharm sambandhi prashn evan unake uttar yudhishthir ke mukh se mahabharat mean kahalaye gaye haian. shantiparv mean sampoorn samajaniti, rajaniti tatha dharmaniti yudhishthir aur bhishm ke sanvad ke roop mean prastut ki gayi hai. yudhishthir bhala chalane mean nipun the. ve kabhi mithya nahian bolate the. unake pita ne yaksh ban kar sarovar par unaki pariksha bhi li thi. mahabharat yuddh mean dharmaraj yudhishthir sat akshauhini sena ke svami hokar kauravoan ke sath yuddh karane ko taiyar hue the, jabaki param krodhi duryodhan gyarah akshauhini sena ka svami tha.

jivan parichay

inaka janm dharmaraj ke sanyog se kuanti ke garbh dvara hua tha. vayask hone par inhoanne kauravoan ke sath dronachary se dhanurved sikha. samay ane par jab inako yuvaraj-pad mila tab inhoanne adbhut dhairy, dridhata, sahanashilata, namrata, dayaluta aur pranimatr par kripa adi gunoan ka parichay dete hue praja ka palan uttam riti se kiya. isake pashchat duryodhan adi ke shadyantr se ye apane bhaiyoan aur mata samet varanavat bhej diye gaye. vahaan par ye jis bhavan mean thaharaye gaye the. vah bh dak uthane vali vastuoan se banaya gaya tha, atev usase nikal bhagane ko inhoanne gupt riti se surang khudavaee aur bhavan mean purochan ke ag lagakar us surang ki rah nikal bhage. phir ye log vyas ji ke salah se ekachakra nagari mean jakar rahane lage. yah nagari itava se 16 mil dakshin-pashchim mean hai. yahaan rahate samay bhimasen ne bak rakshas ko mara tha. yahaan se doosare sthan ko jate samay raste mean aangaraparn gandharvaraj ke sath arjun ki muthabhe d huee thi. ant mean yudhishthir ki kripa se, aangaraparn ko chhutakara mila tha.

utkochak tirth mean pahuanchane par paandavoan ne dhaumy muni ko apana purohit banaya. phir ye log drupad raja ki svayanvar-sabha mean pahuanche. vahaan arjun ke lakshyabhed karane par draupadi ki prapti huee. kuanti ne bhiksha mean mili huee vastu ko dekhe bina hi ajna de ki paanchoan bhaee baant lo. aant mean sab hal maloom hone par kuanti b de asamanjas mean p dian. tab yudhishthir ne kaha ki mata ke muanh se jo bat nikal gee hai usi ko ham log maneange. vivah ho chukane par pandav log dubara hastinapur pahuanch gaye. sada dharm ke marg par chalane vale dharmaraj yudhishthir ne raja shaivy ki putri devika ko svayanvar mean prapt kiya aur unase vivah kiya tha. paandavoan ko khandavaprasth hisse mean mila. vahian rajadhani banakar ve nivas karane lage.

rajasooy yajn

may danav b da hoshiyar shilpakar tha. usane arjun ke kahane se yudhishthir ke lie rajadhani indraprasth mean b da sundar sabha bhavan bana diya. isake kuchh samay pichhe yudhishthir ne rajasooy yajn karane ka vichar kiya. shrikrishn ne unake is sankalp ka anumodan kiya. idhar to indraprasth mean dhoomadham se yajn ki taiyari ki jane lagi aur udhar charoan bhaee nana deshoan mean ja-jakar rajaoan se kar vasool karane lage. unake laut ane par yajn kiya gaya. nimantran pakar prabhriti kaurav bhi yajn mean sammilit hue. thik samay par brahmanoan ne yudhishthir ko yajn ki diksha di. is yajn ke utsav mean us samay ke prayah sabhi naresh ekatr hue the. yajn mean nimantrit hokar jane valoan ke thaharane adi ke lie alag-alag bhavan banaye gaye the. un logoan ki khasi khatir ki gee aur unhean yathayogy vidaee bhi di gee. yajn ke aant mean bhishm ki salah se yudhishthir ne shrikrishn ko ardhy diya. isake silasile mean chedi-naresh shishupal se jhag da ho gaya. use shrikrishn ne mar dala. shubh avasar par ise ashubh ghatana kahana chahie. yajn poora ho chukane par duryodhan adi hastinapur laut gaye. vahaan betoan ke muanh se paandavoan ke aishvary ka hal sunakar dhritarashtr ke man mean kudhan huee.

dyutakri da

aant mean duryodhan ki batoan mean akar dhritarashtr ne paandavoan ke jua khelane ka prabandh kiya. yudhishthir ko jua khelana pasand nahian tha kiantu bulaye jane par n jana niyam-viruddh samajhakar ve us vyasan mean lipt ho gaye. is jue ne unako kahian ka n rakha. ek-ek karake ve apani sab vastuean kho baithe. hath mean kuchh n rah jane par ve apane charoan bhaiyoan ko, apane ko aur draupadi ko bhi, daanv mean lagakar, har gaye. is silasile mean draupadi tak ki dharshana ki gee. aant mean dhritarashtr ne aga-pichha sochakar paandavoan ko, unaki sampatti dekar, aur samajha-bujhakar vida kar diya. kiantu is vyavastha ko duryodhan adi ne thik n samajha.

bhim, yudhishthir, nakul

yudhishthir dubara jua khelane ko bula bheje gaye. ve bhi sab kuchh jan-boojhakar laut aye. is bar shart yah lagaee gee ki harane vala barah varsh tak vanavas karake ek varsh ajnatavas kare aur yadi ajnatavas mean usaka pata lag jay to dubara yahian silasila shuroo ho. kahana anavashyak hai ki jue mean paandavoan ki har huee. mrigachhala pahanakar pandav log, draupadi ke sath, vanavas karane gaye. vahaan par unake rishtedar milane-bheantane ko aksar jate the. paandavoan ne van mean barah varsh bita diye. van ke kleshoan se oobakar draupadi ne yudhishthir ko kauravoan se badala lene ke lie bahut ubha da parantu unhoanne tarah-tarah se upadesh dekar draupadi ko samajhaya aur avasar ki pratiksha karane ke lie kaha. vanavas ke samay maharshi dhaumy in loango ke sath hi the. vahaan par jo rrishi-muni aur sadhu-mahatma paandavoan se milane ate the unake upadesh se yudhishthir adi ne anek tirthoan ki yatra ki. vanavas ki avadhi mean hi arjun, astroan ki prapti ke lie, tapasya karane gaye.

satyavadi tatha dharmanishth

dharmaraj yudhishthir paandavoan mean sabase b de the. ve satyavadi, dharmamoorti, saral, vinayi, madaman-mohavarjit, dambh-kam-krodharahit, dayalu, go-brahman-pratipalak, mahan vidvan jnani, dhairyasampann, kshamashil, tapasvi, prajavatsal, matri-pitri-guru-bhakt aur shrikrishn ke param bhakt the. dharm ke aansh se utpann hone ke karan ve dharm ke goodh tattv ko khoob samajhate the. dharm ko saty ki sookshmatar bhavana ka yadi paandavoan mean kisi ke andar poora vikas tha to vah dharmaraj yudhishthir mean hi tha. saty aur kshama to inake sahajat sadgun mean hi tha. bade़-se-bade़ vikat prasangoan mean inhoanne saty aur kshama ko khoob nihara tha. dyootakri da mean yudhishthir ki parajay ke pashchat jab draupadi ka vastr utar raha tha. bhim-arjun sarikhe yoddha bhaee ka ishara pate hi sare kurukul ka nash karane ke liye taiyar the. bhim vaky prahar karate hue bhi b de bhaee ke sankoch se man masos rahe the; parantu dharmaraj dharm ke liye chupachap sab sun aur sah rahe the.

yudhishthir

nityashatru duryodhan apana aishvary dikhalakar dil jalane ke liye dvaitavan mean jata hai. arjun ka mitr chitrasen gandharv kauravoan ki buri niyat janakar un sabako jitakar striyoan sahit kaid kar leta hai. yuddh se bhage hue kauravoan ke amaty yudhishthir ki sharan ate haian aur duryodhan tatha kurukulakaminiyoan ko chhu dane ke liye anurodh karate haian. bhim prasann hokar kahate haian- "achchha hua, hamare karane ka kam doosaroan ne hi kar dala." parantu dharmaraj doosari hi dhun mean haian, unhean bhim ke vachan nahian suhate; ve kahate haian- "bhaee! yah samay kathor vachan kahane ka nahian hai. pratham to ye log hamari sharan aye haian, bhayabhit ashritoan ki raksha karana kshatriyoan ka kartavy hai, doosare apani jati mean apas mean chahe kitana kalah ho, jab koee bahar ka doosara akar sataye ya apaman kare, tab usaka ham sabako avashy pratikar karana chahiye. hamare bhaiyoan aur pavitr kurukul ki striyoan ko gandharv kaid karean aur ham baithe rahean, yah sarvatha anuchit hai. apas mean vivad hone par ve sau bhaee aur ham paanch bhaee haian. parantu doosaroan ka samana karane ke liye to hamean milakar ek sau paanch hona chahiye." yudhishthir ne phir kaha- "bhaiyoan! purushasianho! utho! jao! sharanagat ki raksha aur kul ke uddhar ke liye charoan bhaee jao aur shighr kulakaminiyoan sahit duryodhan ko chhu dakar lao."

kaisi ajatashatruta, dharmapriyata aur nitijnata hai! dhany! ajatashatru dharmaraj ke vachan sunakar arjun pratijna karate haian ki- "yadi duryodhan ko un logoan ne shaanti aur prem se nahian chho da to ab gandharvaraj ke tatp roodhir se prithvi ki pyas bujhayi jayegi." paraspar l dakar doosaroan ki shakti badhane vale bharatavasiyoan! is charitr se shiksha grahan karo. van mean draupadi aur bhim ke liye dharmaraj ko ve tarah-tarah se uttejit karate haian aur mooanh ayi sunate haian; par dharmaraj saty par atal haian. ve kahate haian- "barah varsh van aur ek sal ke ajnatavas ki maianne jo shart svikar ki hai, use maian nahian to d sakata. meri saty pratijna ko suno; maian dharm ko amarata aur jivan se shreshth manata hooan. saty ke samane rajy, putr, yash aur dhan adi ka koee mooly nahian hai. ek bar yuddh ke samay dronachary ke vadh ke liye asaty bolane ka kam p da; par dharmaraj shesh tak poora asaty n rakh sake, saty shabd ‘kuanjar’ ka uchcharan ho hi gaya. kaisi satyapriyata hai.

nishkam dharmatma

yudhishthir maharaj nishkam dharmatma the. ek bar unhoanne apane bhaiyoan aur draupadi se kaha- "suno! maian dharm ka palan isaliye nahian karata ki mujhe usaka phal mile; shastroan ki ajna hai, isaliye vaisa acharan karata hooan. phal ke liye dharmacharan karane vale dharmik nahian haian, parantu dharm aur usake phal ka len-den karane vale vyapari haian." van mean yaksharoop dharm ke prashnoan ka yatharth uttar dene par jab dharm yudhishthir se kahane lage ki- "tumhare in bhaiyoan mean se tum kaho kis ek ko jivit kar dooan". tab yudhishthir ne kaha- "ap mere priy bhrata nakul ko jivanadan dijie." yaksh ne kaha- "tumhean kauravoan se l dana hai, bhim aur arjun atyant balavan haian; tum unamean se ek ko n jilakar nakul ke liye kyoan prarthana karate ho?" yudhishthir ne kaha- "meri do mataean thian- kunti aur madri; kunti ka to maian ek putr jivit hooan, madri ka bhi ek rahana chahiye. mujhe rajy ki lalasa nahian haian." yudhishthir ki samabuddhi dekhakar dharm ne apana asali svaroop prakat kar sabhi bhaiyoan ko jivit kar diya.

bhagavan shrikrishn ne jab van mean upadesh diya, tab hath jo dakar yudhishthir bole- "keshav! nissandeh paandavoan ki ap hi gati haian. ham sab apaki hi sharan haian, hamare jivan ke avalamban ap hi haian. kaisi ananyata hai. draupadi sahit paanchoan paandav himalay jate haian. ek kutta bhi sath hai. draupadi aur charoan bhaee gir p de, indr rath lekar ate haian aur kahate haian- "maharaj! rath par savar hokar sadeh svarg padhariye." dharmaraj kahate haian- "yah kutta mere sath a raha hai, isako bhi sath le chalane ki ajna de." devaraj indr ne kaha- "dharmaraj ye moh kaisa! ap siddhi aur amaratv ko prapt ho chuke haian, kutte ko chhodi़ye." dharmaraj ne kaha- "devaraj! aisa karana aryoan ka dharm nahian hai; jis aishvary ke liye apane bhakt ka tyag karana p data ho, vah mujhe nahian chahiye. svarg chahe n mile, is bhakt kutte ko maian nahian tyag sakata." itane mean kutta adrishy ho gaya, sakshath dharm prakat hokar bole- "rajan! maianne tumhare saty aur kartavy nishtha ko dekhane ke liye hi aisa kiya tha. tum pariksha mean uttin hue." isake bad dharmaraj sakshath dharm aur indr ke sath rath mean baithakar svarg mean jate haian. vahaan apane bhaeeyoan aur draupadi ko n dekhakar akele svarg mean rahana pasand nahian karate. ek bar mithya bhashan ke karan dharmaraj ko mithya narak dikhalaya jata hai. usamean ve sab bhaiyoan sahit draupadi ka kalpit aanrtanad sunate haian aur vahian narak mean duahkhoan mean rahana chahate haian. kahate haian- "jahaan mere bhaee rahate haian, maian bhi nahian rahooanga." itane mean prakash chha jata hai, maya nirmit narakayantrana adrishy ho jati hai, samast devata prakat hote haian or maharaj yudhishthir apane bhrataoan sahit bhagavan shrikrishn ka darshan karate haian.

ajagar ke shikanje se bhimasen ka bachav

ek bar van ghoomate-phirate bhimasen ek ajagar ke shikanje mean phans gaye. unake lautane mean bahut der hone par yudhishthir pata lagane ko nikale to unako ajagar ki lapet mean paya. yudhishthir ne ajagar se bhimasen ko chho d dene ke lie prarthana ki to usane kaha ki yadi mere prashnoan ka thik-thik uttar de doge to chho d dooanga. yudhishthir sahamat ho gaye. ajagar ne yudhishthir se dharm tatha samaj-niti ke sanbandh mean bahutere prashn kiye. un sabaka thik-thik uttar pakar ajagar ne bhimasen ko chho d diya. ek bar markandeyaji ne bhi kripa karake paandavoan ko darshan aur upadeshoan ke dvara kritarth kiya tha. paandavoan ke vanavas ka samachar duryodhan ko milata rahata tha. vah karn aur shakuni adi ke kahane se, un logoan ke sath, van mean paandavoan ko satane ki ichchha se pahuancha. kiantu daivayog se aisi ghatana ho gee jisamean use lene ke dene p d gaye. bat yah huee ki usake naukaroan se naukaroan se gandharvoan ki muthabhe d ho gee. isi silasile mean gandharvaraj chitrasen ne duryodhan aur karn adi ko parajit karake bandi kar liya. yah khabar pakar yudhishthir ke kahane se arjun ne chitrarath ko parast karake apane virodhi duryodhan adi ko chhutakara dilaya.

yaksh ke saval

ek din yudhishthir ne pine ko pani lane ke lie nakul ko bheja. unake lautane mean der hone par sahadev ko pata lagane ke lie bheja.
yudhishthir aur yaksh ke saval
unake bhi n lautane par bhimasen aur arjun ko bhej diya. jab koee bhi n lauta tab yudhishthir svayan dhooandhane nikale. unhoanne jakar dekha ki charoan bhaee sarovar ke tat par mare p de haian. vahaan par ek yaksh ko dekhakar unhoanne apane bhaiyoan ki is vipatti ka karan usase poochha. usane batalaya ki tumhare bhaiyoan ne meri bat n manakar pani pi liya, isi se unaki yah dasha huee hai. yadi tum mere prashnoan ka thik-thik uttar diye bina pani pi loge to tumhara bhi yahian hal hoga. yudhishthir ke uttar dene ko taiyar hone par yaksh ne santusht hokar bahut se prashn kiye aur sabaka thik-thik uttar paya. tab usane yudhishthir se kaha ki inamean se tum jis ek ko chaho vah jivit ho sakata hai. is pat yudhishthir ne nakul ko jivit kar dene ka anurodh kiya. yaksh ne vismit hokar poochha ki bhimasen aur arjun jaise maharathiyoan ko jivan-dan dene ki prarthana n karake tum nakul ko kyoan jivit dekhana chahate ho. yudhishthir ne isaka bahut uttam uttar diya. unhoanne kaha ki hamari do mataean haian. apani mata kuanti ke putr ham jivit haian hi, ab sauteli mata madri ka bhi ek beta bach jayaga to hamari donoan mataoan ki santan bani rahegi. yah uttar pakar yaksh itana prasann hua ki usane yudhishthir ke charoan bhaiyoan ko jivit kar diya.

virat ka ashray

barah varsh bit jane par paandavoan ko ek varsh chhipakar rahana tha. isake vishay mean paanchoan bhaiyoan ne milakar salah ki. un logoan ne nishchay kiya ki roop badalakar ham log matsy raj virat ke yahaan yah samay bita deange. yudhishthir ne kaha ki ham ukt raja darabar mean akshakri da-kushal brahman banakar raheange. bas pandav log bhesh badal-badalakar raja virat ke yahaan jakar rahane lage. is roop mean vahaan yudhishthir ne apana nam kank rakh liya tha. in logoan ke vahaan rahate samay ek ghatana durghatana ho gee ki raja ka senapati kichak ballabh (bhimasen) ke hathoan mara gaya. usake mare jane ki khabar pakar trigartaraj susharma ne virat ka godhan chhinane ke lie akraman kar diya. kiantu use chhadmaveshadhari paandavoan ki sahayata se balavan virat ke age har manani p di. is vishay se raja virat itane prasann hue ki unhoanne kank kp hi rajagaddi par bithana chaha. yudhishthir ne raja ke is prastav ko dhanyavadapoorvak asvikar kar diya, kyoanki samay doosara tha. isi samay kauravoan ne doosari or se godhan haran karane ko chadhaee ki to brihannala bane hue arjun ne raja ke putr uttar ko sarathi banakar us apatti se matsy rajy ki raksha ki. isi samay uttar ko arjun ke batalane se, maloom hua ki usake yahaan pandav log chhipe hue haian. jis samay ye log yuddh mean vijayi hokar rajadhani mean pahuanche us samay raja virat apane musahab kank ke sath jua khel rahe the. usi dasha mean apane kumar uttar ki virata ki prashansa karate hue unhoanne kaha ki mere bete ne kauravoan ko mar bhagaya. is par kank ne kaha ki bhishm aur dron jaise maharathiyoan ko brihannala ke siva aur koee parast nahian kar sakata. is uttar se kruddh hokar virat ne kank ke muanh mean paanse mar diye. is chot se yudhishthir ki nak se rakt nikalane laga. pichhe virat ko uttar se maloom hua ki vastav mean brihannala ne hi kauravoan ke daant khatte kiye haian. isase apane aparadh ke lie khinn hokar virat ne kank se kshama maangi. aant mean paandavoan ka prakrit parichay pane par raja virat ne un logoan se apani bhool-chook kshama karane ke lie prarthana ki. unhoanne paandavoan ko unaka rajy dilane ke lie apani shakti-bhar sahayata dene ka vachan diya.

kurukshetr mean yuddh

yudhishthir ne arambh mean bina hi l daee-jhag de ke apana hissa pane ki bhi poori cheshta ki, kiantu jab duryodhan ne isaka nirnay yuddh ki har-jit par hi tala tab lachar hokar unako yuddh ki taiyari karani p di. kurukshetr ke maidan mean l dane ke lie taiyar kauravoan ki apar sena aur bhishm adi ki banaee huee vyooh-rachana ko dekhakar yudhishthir ghabara gaye. arjun aur shrikrishn ke samajhane par unake hriday se atank door hua. isake pashchat, yuddh chhi dane se pahale, yudhishthir ne rath se utarakar, paidal jakar, bhishm adi gurujanoan ki vandana karake unase vijay ke lie ashirvad prapt kiya. vahaan par char hi aise purush the jinase ashirvad lena avashyak tha. ve the-bhishm pitamah, dronachary, kripachary aur mama shaly. un charoan ne yudhishthir ko ashirvad dekar spasht kah diya ki yadi tum hamare pas n ate to hamako bura lagata- ham shap de dete. yudhishthir ki is soojh ki prashansa kiye bina nahian raha jata. kahaan to mar-kat ka mauka aur kahaan yah shishtachar ka palan. astu, isake bad yuddh ka arambh hua. yuddh mean yudhishthir ne paryapt parishram kiya. bahut se sainikoan aur senapatiyoan ka unhoanne sanhar kiya. unhoanne svayan bhi bahut-si chotean jhelian. karn ki mar se betarah ghayal hokar unhean shivir mean laut jana p da.

bhishm se salah

aant mean yudhishthir ne dekha ki bhishm to pandav-paksh ko bilakul chaupat kiye dete haian tab unhoanne pitamah ke pas pahuanchakar unake vadh ka upay poochha aur tadanusar kary karake apane paksh ki raksha ki. isake bad unhean abhimanyu ke vadh ka asahy klesh sahana p da. bhishm ke pashchat jab dronachary paandavoan ki sena ko gajar-mooli ki tarah katane lage. tab shrikrishn ne is sankat se bachane ka upay sujhaya. bhimasen ne avantiraj indravarma ke hathi ko mara aur ashvatthama ke mare jane ki khabar phailakar uchhal-kood macha di. indravarma ke hathi ka nam bhi ashvatthama tha aur dronacharyaji ke putr ka bhi yahi nam tha. pahale-pahal dronachary ne apane bete ke mare jane ki aphavah par vishvas nahian kiya. yah dekhakar shrikrishn ne yudhishthir se kaha ki yadi dronachary kruddh hokar adhe din tak mar-kat karate raheange to phir pandav-kul ki samapti hi samajhie. atev aisa kijie jisamean achary hathiyar rakh dean. jab tak unake hath mean hathiyar rahega tab tak unako parajit nahian kar sakata. yadi ap unako ashvatthama ke mare jane ka vishvas kara dean to ve hathiyar rakh deange. shrikrishn ka yah prastav yudhishthir ko pasand nahian tha. kiantu ek to raksha ka doosara upay nahian tha, doosare sab or se un par aisa karane ke lie dabav dala ja raha tha. isalie vivash hokar unhoanne dronachary ke samip jakar zor se kaha, "ashvatthama mara gaya" aur dhire-se kah diya, "is nam ka hathi". yah bat kahane se pahale tak saty-bhashan karane ke prabhav se, unaka rath prithvi se char aangul oopar rahata tha, kiantu is ardh-saty bat ke kahate hi unaka rath prithvi par chalane laga- visheshata jari rahi.

mahabharat mean yudhishthir

rajasooy yajn ke bad yudhishthir ne samrat-pad prapt kiya. unhean badhaee dene ke lie dvaipayan vyas aye. bat-hi-bat mean unheanne kaha ki pratyek utpat ka phal 13 varsh tak chalata hai. at: shishupal vadh ke phalasvaroop yudhishthir ko nimitt banakar ek yuddh hoga jisamean kshatriyoan ka vinash hoga. is bhavishyavani ko sunakar yudhishthir svayan marane ka nishchay karane ke lie udyat ho uthe kiantu arjun ne unhean samajha-bujhakar shaant kiya.

kauravoan se dyutakri da mean harane ke bad paandav tatha draupadi kamyak van mean chale gaye. divyastroan ki prapti ke lie arjun tapasya karane indrakil parvat par chale gaye. shesh paandav tatha draupadi unaki chianta mean rat the. unhian dinoan vrihadashv muni ne yudhishthir ko bhaanti-bhaanti ka upadesh diya. unhoanne ashvavidya aur dyutakri da ka rahasy bhi charoan paandavoan ko bata diya.[1]

mahabharat yuddh

mahabharat-yuddh praranbh hone se poorv yudhishthir kramash: bhishm, dron tatha kripachary ke pas gaye. unhean pranam kar unase vijay-prapti ka varadan liya tatha unase un logoan ki mrityu ka upay bhi poochha. bhishm ne kaha ki ve bad mean batayeange, kyoanki abhi unaka mrityukal bhi nahian aya hai. dron ne kaha-"apriy samachar' prapt kar mere hath se shastr gir jate haian- aise samay mean koee mera hanan kar sakata hai." kripachary ne kaha ki yudhishthir ki vijay nishchit hai. taduparaant yudhishthir ne shaly ko pranam kar prarthana ki ki yadi vah karn ka sarathi bane aur use hatotsahit karata rahe. shaly ne svikar kar liya. mahabharat-yuddh mean dron ki ichchha yudhishthir ko bandi bana lene ki thi. krishn ne yah bat bhaanp li thi.
mahabharat yuddh ke bad ka drishy
ghatotkach ke vadh ke uparaant yudhishthir bahut katar ho uthe. ghatotkach ne vanavas kal se hi paandavoan ka bahut sath diya tha. krishn ne yudhishthir ko samajhaya ki yadi karn ne ghatotkach par shakti ka prayog n kiya hota to arjun ka vadh nishchit tha. yuddh ke chaudahavean din vyas muni ne prakat hokar bataya ki tab se paanchavean din paandavagan vijayi ho jayeange tatha vasudha par unaka ekachhatr rajy hoga. agale din dron ne mahabhayankar yuddh ka shriganesh kiya. jo rathi samane ata, vahi mara jata. shrikrishn ne paandavoan ko samajha-bujhakar taiyar kar liya ki ve dron tak ashvatthama ki mrityu ka samachar pahuancha dean jisase ki yuddh mean dron ki ruchi samapt ho jay. bhim ne malav naresh indravarma ke ashvatthama namak hathi ka vadh kar diya. usane dron ko 'ashvatthama mara gaya' samachar diya. dron ne usapar vishvas n kar yudhishthir se samachar ki sachchaee janani chahi. yudhishthir apani satyapriyata ke lie vikhyat the. shrikrishn ke anurodh par unhoanne zor se kaha "ashvatthama mara gaya hai." aur dhire se yah bhi jo d diya ki "hathi ka vadh hua hai." dron ne uttaraansh nahian suna. at: unaka samast utsah mand p d gaya. yudhishthir itane dharmatma the ki unaka rath prithvi se char aangul ooancha rahata tha kiantu us din ke asaty bhashan ke uparaant unake gho de prithvi ka sparsh karake chalane lage.

karn-vadh ke uparaant raja shaly ne kauravoan ka senapatitv grahan kiya. yuddh mean yudhishthir ne chandrasen tatha drumasen ko mar dala.

mahabharat yuddh ki samapti par bache hue kauravapakshiy nar-nari, jinamean dhritarashtr tatha gaandhari pramukh the, tatha shrikrishn, satyaki aur paandavoan sahit draupadi, kunti tatha paanchal vidhavaean kurukshetr pahuanche. vahaan yudhishthir ne mrit sainikoan ka (chahe ve shatru varg ke hoan athava mitravarg ke) dah-sanskar evan tarpan kiya. karn ko yad kar yudhishthir bahut vichalit ho uthe. maan se bar-bar kahate rahe-"kash, ki tumane hamean pahale bata diya hota ki karn hamare bhaee haian." aant mean hatash, nirash aur dukhi hokar unhoanne nari-jati ko shap diya ki ve bhavishy mean kabhi bhi koee guhy rahasy nahian chhipa payeangi. yudhishthir ko rajy, dhan, vaibhav se vairagay ho gaya. ve vanaprasth ashram mean pravesh karana chahate the kiantu samast bhaiyoan tatha draupadi ne unhean tarah-tarah se samajhakar kshatradharm ka palan karane ke lie udyam kiya. [2]

tika tippani aur sandarbh

  1. mahabharat, sabhaparv, 46,80
  2. mahabharat, bhishmavadhaparv, .992, dronaparv, 162, 183, 190, striparv, 26, 27, shaantiparv, rajadharmanushasanaparv

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