यज्ञ

yajn karate kuchh log

yajn sanskrit bhasha ka shabd hai jisaka arth hai- ahuti, chadhava. hiandoo dharm mean prachin bharat ke aranbhik granthoan vedoan mean nirdharit anushthanoan par adharit upasana. yah upasana us pooja ke viparit hai, jisamean avaidik moortipooja evan bhakti prathaean shamil ho sakati haian. yajn hamesha uddeshyapoorn hota hai. yahaan tak ki isaka lakshy brahmaand ki svabhavik vyavastha qayam rakhane jaisa vyapak bhi ho sakata hai. isamean anushthanoan ka sahi nishpadan aur mantroan ka shuddh uchcharan anivary mane jate haian tatha nishpadak aur prayukt samagri ka atyadhik pavitr hona avashyak hai. aisi anushthanik avashyakataoan ne purohitoan ke vyavasayik varg, adhunik brahmanoan ko janm diya, jinaki ab bhi mahattvapoorn sarvajanik yajn karane mean avashyakata p dati hai. kee roodhivadi hiandoo parivar paanch dainik ghareloo ahutiyaan, mahayajn, ab bhi karate haian.

yajn ke prakar

yajn paanch prakar ke mane jate haian:

  1. lok
  2. kriya
  3. sanatan grih
  4. panchabhoot
  5. manushy

yajn ke aang

yajn ke charoan aang haian:

  1. snan
  2. dan
  3. hom
  4. jap

yajn ke prakar

ashvamedh yajn

ashvamedh mukhyat: rajanitik yajn tha aur ise vahi samrat kar sakata tha, jisaka adhipaty any sabhi naresh manate the. apastamb: mean likha hai:[1] sarvabhaum raja ashvamedh kare asarvabhaum kadapi nahian. yah yajn usaki vistrit vijayoan, sampoorn abhilashaoan ki poorti evan shakti tatha samrajy ki vriddhi ka dyotak hota tha.

rajasooy yajn

rajasooy yajn mean shrikrishn ka charan poojan

aitarey brahman[2] is yajn ke karane vale maharajoan ki soochi prastut karata hai, jinhoanne apane rajyarohan ke pashchat prithvi ko jita evan is yajn ko kiya. is prakar yah yajn samrat ka pramukh kartavy samajha jane laga. janata isamean bhag lene lagi evan isaka paksh dharmik ki apeksha adhik samajik hota gaya. yah yajn chakravarti raja banane ke lie kiya jata tha.