दुर्योधन

Disamb2.jpg duryodhan ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- duryodhan (bahuvikalpi)
sankshipt parichay
duryodhan
duryodhan aur dronachary
vansh-gotr kuru vansh
kul kaurav
pita dhritarashtr
mata gaandhari
samay-kal mahabharat
parijan dhritarashtr, gaandhari, du:shasan, du:shala adi.
guru dronachary
vivah bhanumati
santan lakshman
vidya parangat gada
mahajanapad kuru
priy sahachar karn
anuchar du:shasan
any vivaran duryodhan ke janm ke bad kuchh apashakun prakat hue the, jis karan panditoan ne dhritarashtr aur gaandhari ko usaka tyag kar dene ko kaha tha.
mrityu kurukshetr ke maidan mean.
apakirti duryodhan ne bhari rajyasabha pandavoan ki bharya mean draupadi ka nirvastr karavane ka adesh diya tha.
sanbandhit lekh bhishm, dronachary, ashvatthama, kripachary, kritavarma
any janakari maharshi vyas ki kripa se hi sau kauravoan ko janm hua tha, jinamean duryodhan shreshth tha. dhritarashtr ki ek vaishy jati ki sevika bhi thi, jisase unhean yuyutsukaran namak putr ki prapti huee thi. duryodhan ki ekamatr bahan du:shala thi.

duryodhan hastinapur ke maharaj dhritarashtr aur gaandhari ke sau putroan mean sabase b da putr tha. jab pandu ki patni kunti ko pahale santan ho gee aur use maan banane ka sukh mil gaya, tab gaandhari ko yah dekhakar b da du:kh hua ki ab usaka putr rajy ka adhikari nahian ban payega. yah sochakar usane apane garbh par prahar karake use nasht karane ki cheshta ki. gaandhari ke is kary se usaka garbhapat ho gaya. maharshi vyas ne gaandhari ke garbh ko ek sau ek bhagoan mean baant kar ghi se bhare gh doan mean rakhava diya, jisase sau kaurav paida hue. sabase pahale gh de se jo shishu prapt hua tha, usaka nam duryodhan rakha gaya. duryodhan svabhav se b da hi hathi aur dusht tha. vah pandavoan ko sadaiv nicha dikhane ka prayatn karata aur unase eershya rakhata tha. usake dusht svabhav ke karan hi 'mahabharat' ka yuddh hua.

janm

bhishm ki prerana se dhritarashtr ka vivah gaandhari ke sath kiya gaya tha. gaandhari ne jab suna ki usaka bhavi pati aandha hai to usane apani aankhoan par patti baandh li, jisase ki pativrat dharm ka palan kar sake. jab ek samay maharshi vyas atyant thake hue tatha bhookhe the, ve hastinapur mean padhare. gaandhari ne unaka samuchit satkar kiya. prasann hokar vyas ne gaandhari ko apane pati ke anuroop sau putr prapt karane ka varadan diya. garbhadhan ke uparaant do varsh bit gaye. kuanti ne ek putr prapt bhi kar liya, kiantu gaandhari ne santan ko janm nahian diya. at: krodh aur eershya ke vashibhoot usane apane udar par prahar kiya, jisase lohe ke saman kathor maansapiand nikala. vyas ke prakat hone par gaandhari ne unhean sab kuchh kah sunaya. vyas ne gupt sthan par ghi se bhare hue ek sau ek matake rakhava diye. maans-piand ko shital jal se dhone par usake ek sau ek khand ho gaye. pratyek khand ek-ek matake mean do varsh ke lie rakh diya gaya. usake bad dhakkan kholane par pratyek matake se ek-ek balak prakat hua. aantim matake se ek kanya nikali, jisaka nam du:shala rakha gaya. du:shala ka vivah sindhu pradesh ke raja jayadrath ke sath kiya gaya tha. duryodhan ka vivah 'bhanumati' ke sath sampann hua tha.

dvaraka mean duryodhan

jyeshth putr

pahala mataka kholane par jo balak prakat hua tha, usaka nam duryodhan rakha gaya. usane janm lete hi buri tarah se bolana praranbh kar diya tatha prakriti mean apashakun prakat hue. panditoan ne dhritarashtr se kaha ki is balak ka parityag kar dene se hi kaurav vansh ki raksha ho sakati hai anyatha anarth hoga, kiantu moh vash gaandhari tatha dhritarashtr ne usaka parityag nahian kiya. usi din kuanti ke ghar mean bhim ne janm liya tha. dhritarashtr ki ek vaishy jati ki sevika bhi thi, jisase dhritarashtr ko yuyutsukaran namak putr ki prapti huee thi.

paandavoan se eershya

karn ki sahayata se duryodhan ne kaliangaraj ki kanya ka apaharan kiya tha. use balyavastha se hi paandavoan se eershya thi. b de hone par apane mama shakuni ki salah par chalakar duryodhan ne anek prakar ke prapanch kiye. paandavoan ko chhal se dyootakri da mean harakar unaka samast rajy hastagat kar liya. unaki bharya draupadi ka bhari sabha mean apaman kiya. duryodhan ke adesh se usake bhaee du:shasan ne sabake samaksh draupadi ka chir utarane ka asaphal prayas kiya.

mahabharat ka yuddh

duryodhan ke asankhy kukrity ke karan aantatogatva kaurav aur paandavoan mean yuddh aranbh ho gaya. aise samay mean usane tarah-tarah se paandavoan ko parajit karane ka prayatn kiya. balashali bhim ke rakshas putr ghatotkach ke vadh ke uparaant ratri mean bhi yuddh hota raha. donoan pakshoan ki sena thak chuki thi. arjun ne apani sena ko vishram karane ka avasar diya to duryodhan ne dronachary ko ukasane ka bharasak prayatn kiya ki ve soti huee paandav sena par akraman kar dean. shaly ke netritv mean yuddh karate hue duryodhan ne paandav pakshiy yoddha chaikitan ko mar dala. bhayanak yuddh hota raha. yuddh aranbh hone ke samay duryodhan ke pas gyarah akshauhini senaean thian. nasht hote-hote aant mean ashvatthama, kritavarma, kripachary tatha duryodhan ke atirikt koee bhi any maharathi jivit nahian bacha. duryodhan ko vidur ke upadesh yad ane lage. vah yuddh-kshetr se bhaga. marg mean use sanjay mile, jinhoanne apane jivit chhootane ka vrittaant kah sunaya.

duryodhan gada yuddh mean parangat tha aur shrikrishn ke b de bhaee balaram ka shishy tha. duryodhan ne karn ko apana mitr banakar use aang desh ka raja niyukt kar diya tha. balaram apani bahan subhadra se usaka vivah bhi karana chahate the, kintu arjun dvara subhadr-haran se vah nirash hokar unaka shatru ho gaya. dhritarashtr beman se yudhishthir ko raja banana chahate the, kintu duryodhan ne aisa nahian hone diya. usane lakshagrih mean pandavoan ko jalane ka asaphal prayatn kiya. yudhishthir ke rajasooy yajn mean may danav nirmit pharsh par use jal ka bhram ho gaya aur jahaan jal tha, vahaan use sookhi bhoomi dikhayi p di. jis par bhim tatha draupadi ne duryodhan ka apaman "andhe ka putr andha" kahakar kiya aur usaki hansi u dayi. eershyavash shakuni ki sahayata se duryodhan ne pandavoan ki sab sampatti aur draupadi ko bhi jitakar apaman ka badala lene ke lie bhari sabha mean draupadi ko nangi karane ki ajna di aur apani jaangh kholakar du:shasan se kaha ki use is par bithao. yahi sab mahabharat yuddh ka karan bana.

vajr ka sharir

mahabharat ke yuddh mean sabhi kaurav mare gaye, keval duryodhan hi ab tak jivit bacha hua tha. aise mean gaandhari ne apani aankhoan ki patti kholakar duryodhan ke sharir ko vajr ka karana chaha. gaandhari ne bhagavan shiv se yah varadan paya tha ki vah jis kisi ko bhi apane netroan ki patti kholakar nagnavastha mean dekhegi, usaka sharir vajr ka ho jayega. isilie gaandhari ne duryodhan se kaha ki vah ganga mean snan karane ke pashchath usake samane nagn avastha mean upasthit ho, kintu krishn ki yojana aur bahakane ke karan duryodhan ka samast sharir vajr ka nahian ho saka. jab duryodhan ganga snan ke bad nagn avastha mean gaandhari ke samaksh upasthit hone ke lie a raha tha, tabhi marg mean shrikrishn use mil gaye aur unhoanne duryodhan ko bahaka diya ki itana b da ho jane ke bad bhi vah gaandhari ke samaksh nagn hokar jayega. shrikrishn ne duryodhan se kaha ki kya tumhean lajja nahian ati. is par duryodhan ne apani jangha par patte lapet lie aur gaandhari ke samaksh upasthit ho gaya. jab gaandhari ne apane netroan se patti kholakar use dekha to usaki divy drishti jangha par nahian p d saki, jis karan duryodhan ki janghaean vajr ki nahian ho sakian. apane pran ke anusar hi mahabharat ke ant mean bhim ne gada se duryodhan ki jaangh par prahar kiya.

sarovar mean chhipana

sarovar se nikalata duryodhan

mahabharat yuddh ke aant samay mean duryodhan ek sarovar mean pravesh kar gaya. usane kaha ki- "mere paksh ke logoan se kah dena ki maian rajyahin ho jane ke karan sarovar mean pravesh kar gaya hooan." vah sarovar mean jakar chhip gaya tatha maya se usaka pani baandh liya. tabhi kripachary, ashvatthama tatha kritavarma duryodhan ko dhooandhate hue us or ja nikale. sanjay se samast samachar janakar ve pun: yuddh kshetr ki or badhe. rajadhani mean kauravoan ki sena ke nash aur parajay ka samachar pahuancha to rajamahilaoan sahit samast log nagar ki or dau dane lage. yuddh-kshetr janashoony pakar kripachary, ashvatthama aur kritavarma pun: sarovar par pahuanche aur duryodhan ko paandavoan se yuddh karane ka adesh dene lage. unaka kahana tha ki is prakar jal mean chhipana kayarata hai. usi samay kuchh vyadh maans ke bhar se thake pani pine ke lie sarovar par pahuanche. sanyogavash duryodhan ko dhooandhate hue paandav un vyadhoan se usake vishay mean poochhatachh kar chuke the. vyadhoan ne un sabaki mantrana chupake se suni ki duryodhan kuchh samay talab mean chhipakar vishram karana chahata hai. unhoanne dhan-vaibhav ke lalach mean paandavoan tak usake chhupane ke sthan ka pata pahuancha diya. paandav apane sainikoan ke sath sianhanad karate hue us 'dvaipayan' namak sarovar tak pahuanche. ashvatthama adi ne samajha ki ve apani vijay ki prasannata ke aveg mean ghoom rahe haian, at: ve duryodhan ko vahaan chho d door ek baragad ke pe d ke niche ja baithe tatha bhavishy ke vishay mean charcha karane lage. bahar se duryodhan dikhalayi nahian p data tha, at: ve log ashvast the.

yudhishthir ka kathan

paandavoan ne vahaan pahuanchakar dekha ki sarovar ka jal maya se stanbhit hai aur usake aandar duryodhan bhi poorn surakshit hai. shrikrishn ne yudhishthir ko bhi maya ka prayog karane ka paramarsh diya. yudhishthir adi ne duryodhan ko kayarata ke lie dhikkara tatha yuddh ke lie lalakara. duryodhan ne uttar mean kaha ki- "vah bhayakraant pran-raksha ke nimitt vahaan nahian hai, apitu kuchh samay vishram karana chahata hai tatha usake pas rath ityadi ki vyavastha bhi nahian hai. apane bandhu-baandhavoan ke nash ke uparaant vah mrigacharm dharan karane ke lie utsuk hai. paandav mitrashoony dharati par rajy karean." duryodhan ke mukh se yah kathan sunakar yudhishthir ne use jamakar phatakar lagayi aur kaha ki-
tumhari di dharati bhogane ko koee bhi ichchhuk nahian hai. kshatriy log kisi ka diya dan nahian lete. tum mard ho to samane akar l do, is prakar chhipana kahaan ki virata hai.

bhim se gada yuddh

duryodhan svabhav se hi krodhi tha. usane kaha ki- "vah ek-ek paandav ke sath gada yuddh karane ke lie taiyar hai. yudhishthir ne usase kaha-
tum kavach ityadi yuddh ke lie avashyak avayav grahan kar lo. tum kisi bhi ek paandav se yuddh karo, yadi jit jaoange to tum apana sara rajy le lena.
krishn is bat par rusht ho gaye. ve yudhishthir se bole- "ap logoan mean se bhim se itar koee bhi usase gada-yuddh karane yogy nahian hai. apane dayavash phir bhanyakar bhool ki hai. dyootakri da ki bhaanti hi use yah avasar dena ki vah bhim ko chho dakar kisi aur ko lalakar le- kaun-si buddhimatta hai?" bhim ne avasar dekhakar duryodhan ko yuddh ke lie lalakara. donoan ka dvandv yuddh aranbh hua. tabhi tirthatan karate hue balaram ko narad muni se kuru-sanhar ka samachar mila, at: ve bhi vahaan pahuanch gaye. paandavoan ne unhean sadar apane shishyoan ka dvandv yuddh dekhane ke lie amantrit kiya. balaram ki salah se sab log kurukshetr ke samantapanchak tirth mean gaye. vahaan bhim aur duryodhan gada-yuddh mean jut gaye. donoan ka pal da barabar tha. shrikrishn tatha arjun ne paraspar vichar-vimarsh kiya ki bhim adhik balavan hai tatha duryodhan adhik kushal, at: dharmayuddh mean duryodhan ko parast karana bahut kathin hai. bhim ne dyutakri da ke samay draupadi ke apaman par yah pratijna ki thi ki- "maian gada marakar duryodhan ki donoan jaanghe to d dalooanga." bhim ke dekhane par shrikrishn ne apani bayian jaangh ko thoka. bhim sanket samajh ge aur unhoanne paiantara badalate hue duryodhan ki jaanghean gada ke prahar se to d dalian. vah dharashayi ho gaya to bhim ne usaki gada le li aur bayean pair se usaka sir kuchal diya, sath hi dyootakri da tatha chiraharan ke lajjajanak prasang ki yad duryodhan ko dilayi.
duryodhan aur bhimasen ke bich yuddh

duryodhan ki parajay

yudhishthir ne bhim ko duryodhan par pad-prahar karane se roka. unhoanne bhim se kaha ki- "mitrahin duryodhan ab daya ka patr hai, upahas ka nahian, jisake tarpan ke lie bhi koee shesh nahian bacha hai." yudhishthir ne duryodhan se kshama-yachana ki aur du:khi hone lage ki rajy pakar vidhava bahuoan-bhabhiyoan ko kaise dekh sakeange. balaram ne duryodhan ko aniti se parajit dekha to krodh se lal-pile ho uthe tatha bole- mere shishy ko anyay se girana mera apaman hai. ve apana hal uthakar bhimasen ki or dau de, kiantu shrikrishn ne unhean bich mean rokakar batalaya ki kis prakar chiraharan ke samay bhim ne usaki janghayean to dane ki shapath li thi. kis prakar samay-samay par kauravoan ne paandavoan ko chhala, kis prakar abhimanyu ko anyay se mara gaya; ityadi. yah to pratishodh matr tha. balaram santusht nahian hue tatha dvaraka ki or chal diye. shrikrishn ki bat sunakar taangean kata hua duryodhan uchakakar dharati par baith gaya aur bola-
tum logoan ne bhishm, dron, karn, bhoorishrava tatha mujhe adharm se mara hai. maian apani mrityu se dukhi nahian hooan. mujhe kshatriy dharm ke anusar hi mrityu prapt ho rahi hai. maian svarg bhog karooanga aur tum log bhagn manorath hokar shochaniy jivan bitate rahoge. bhim ke pad-prahar ka bhi mujhe dukh nahian, kyoanki kuchh samay bad kaue-gridh is sharir ka upabhog kareange.
usaka vaky samapt hote hi pavitr sugandhavale pushpoan ki varsha aranbh ho gayi. gandharv vady bajane lage aur raja paandavoan ko dhikkarane lage. shrikrishn ne sab rajaoan ko duryodhan ke kukrityoan ki talika sunakar kaha ki uparyukt paanchoan yoddha atirathi the, unhean dharmayuddh mean parajit karana asanbhav tha, kiantu ve adharm ki or se l d rahe the. at: aniti se hi unhean parajit kiya ja sakata tha. asuroan ka vinash karane ke lie poorvavarti devataoan ne bhi isi marg ko apanaya tha. paandav duryodhan ko usi sthiti mean chho dakar chale gaye. duryodhan t dapata raha. tabhi sanyog se sanjay vahaan pahuanche, duryodhan ne unake sammukh sab vrittaant kah sunaya, phir sandeshavahakoan se ashvatthama, kripachary tatha kritavarma ko bulavakar sab krity sunaye. ashvatthama ne kruddh hokar paandavoan ko mar dalane ki shapath li tatha vahian par duryodhan ne unhean kauravoan ke senapati-pad par niyukt kar diya gaya. un tinoan ke jane ke uparaant us rat vah vahian t dapata raha.

ashvatthama ki yojana

tinoan maharathi nikatavarti gahan jangal mean chhipakar rat vyatit karane ke lie chale gaye. gho doan ko pani ityadi pilakar ve vishram karane lage. kripachary tatha kritavarma ko niand a gayi, kiant ashvatthama jage rahe. ve log baragad ke ek b de vriksh ke niche vishram kar rahe the. ashvatthama ne dekha ki ek ulloo ne achanak akraman karake pe d ki kotaroan mean sote hue anek kauoan ko mar dala. unhoanne isi prakar paandavoan ko marane ka nishchay kiya aur ise daivi sanket hi mana. donoan sathiyoan ko jagakar unhoanne apana vichar prakat kiya to kripachary ne unhean daiv ki prabalata ke karan kauravoan ka nash hua hai- yah samajhakar shaant karana chaha aur agale din prat: yuddh karane ka vichar prakat kiya, kiant ashvatthama apane nishchay par atal rahe. ve akele hi sarvannash karane ke lie udyat the. at: tinoan vir us rat paandavoan ke shivir mean pahuanche. vahaan dvar par unhean sarpoan ka yajnopavit tatha mrigacharm dharan kiye ek vishalakay dvarapal mila. ashvatthama ne anek divy astroan ka prayog kiya, kiantu pratyek astr us divy vyakti ke sharir mean vilin ho jata tha. astrahin hone ke uparaant ashvatthama ne us divy purush ko pahachana, ve sakshat shiv the. unhean pranam kar ashvatthama ne unase khadg ki yachana ki. unaka dridh nianshchay janakar unake sammukh tatkal hi ek svarnavedi prakat huee, jis par agni dev ka avirbhav hua tatha dishayean agni ki jvalaoan se yukt ho gayian. vahaan anek gan prakat hue. sab vichitr bhav-bhangima tatha mukh-netr adi se yukt the. unake darshan se hi vyakti bhayabhit ho sakata tha.

mrityu

ashvatthama ne ban, dhanush samidha, ban kusha, tatha sharir havishy roop mean prastut kie. ve svarnavedi ki jvalaoan ke madhy ja baithe. shiv ne prasann hokar kaha ki krishn ne sadaiv unaki pooja ki hai, isi se ve unhean sarvadhik priy haian. paanchaloan ki raksha krishn ke samman tatha ashvatthama ki pariksha ke lie ki gayi thi. taduparaant shiv ne apane svaroop bhoot ashvatthama ke sharir mean pravesh kiya aur ek divy khadg pradan ki anek adrishy gan ashvatthama ke sath ho lie. kripachary aur kritavarma, in donoan maharathiyoan ko dvar par chho dakar ki koee jivit n bhag sake, ashvatthama shivir ke aandar gaye. vahaan dhrishtadyumn, uttamoja, yudhamanyu, shikhandi, draupadi ke paanch putroan tatha any jitane bhi log shivir mean the, unhean kuchalakar, gala ghoantakar athava talavar se katakar mar dala gaya. pau phatane par shesh donoan yoddhaoan ko sath lekar ashvatthama duryodhan ke pas pahuanche. duryodhan ne ratri ka mrityukaand sunakar santoshapoorvak pran tyag diye.


tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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