गांधारी

sankshipt parichay
gaandhari
gaandhari tatha dhritarashtr
pita subal
samay-kal mahabharat
parijan dhritarashtr, shakuni, duryodhan, du:shasan, duahshala
vivah dhritarashtr
santan duryodhan, du:shasan adi kaurav
nivas hastinapur
any vivaran lambe samay tak santan n hone par gaandhari ne mukke ke prahar se apana garbh gira diya tha, kiantu bhagavan shiv ke varadan aur maharshi vyas ki kripa se unhean sau kauravoan ki prapti huee.
mrityu davagni mean jalakar
sanbandhit lekh dhritarashtr, duryodhan, kaurav
vishesh gaandhari ne shrikrishn ko yah shap diya ki jis prakar kuru vansh ka nash hua hai, usi prakar yadukul ka bhi nash hoga.
any janakari gaandhari ke pati maharaj dhritarashtr netrahin the, isilie unhoanne bhi apani aankhoan par patti baandh li aur use jivan paryant baandhe rahian. mahabharat yuddh ke bad gaandhari bhi pati ke sath van mean chali geean.

gaandhari gaandhar desh ke subal namak raja ki kanya thian. kyoanki vah gaandhar ki rajakumari thian, isilie unaka nam gaandhari p da. vah hastinapur ke maharaj dhritarashtr ki patni aur duryodhan adi kauravoan ki mata thian. gaandhari ki bhagavan shiv mean vishesh astha thi, aur ye shiv ki param bhakt thian. ek pativrata ke roop mean gaandhari adarsh nari siddh huee thian. apane pati dhritarashtr ke andha hone ke karan vivahoparaant hi gaandhari ne bhi aankhoan par patti baandh li tatha use ajivan baandhe rahian. mahabharat ke anantar gaandhari apane pati dhritarashtr, kunti aur vidur ke sath van mean chali gayian, jahaan davagni[1] mean ve jalakar bhasm ho gayian.

parichay

sansar ki pativrata aur mahan nariyoan mean gaandhari ka vishesh sthan hai. gaandhar ke raja subal unake pita aur shakuni bhaee the. jab gaandhari ka vivah netrahin dhritarashtr se hua, tabhi se gaandhari ne bhi apani aankhoan par patti baandh li. unhoanne socha ki jab mere pati hi netrahin haian, tab mujhe sansar ko dekhane ka adhikar nahian hai. pati ke liye indriyasukh ke tyag ka aisa udaharan anyatr nahian milata. kiantu gaandhari ka bhaee shakuni is vivah se prasann nahian tha, kyoanki netrahin dhritarashtr ke sath gaandhari ke vivah ka prastav lekar jab gangaputr bhishm subal ke pas pahuanche, tab shakuni ne ise apane pita tatha svayan ka bahut b da apaman mana. shakuni is bat se b da krodhit tha ki usaki bahan ke lie bhishm ek netrahin vyakti ka prastav lekar aye haian. shakuni ne usi din yah pran kar liya ki vah hastinapur mean kabhi sukh-shaanti nahian rahane dega. mahabharat yuddh ke lie jo paristhitiyaan uttaradayi thian, unake lie gaandhari ka bhaee shakuni bhi ek b da karan tha.

vivah aur santan

gaandhari bhagavan shiv ki aradhana se sau putroan ki mata banane ka varadan pa chuki thian. bhishm ki prerana se dhritarashtr ka vivah gaandhari ke sath kiya gaya. gaandhari ne jab suna ki usaka bhavi pati aandha hai to usane bhi apani aankhoan par patti baandh li, jisase ki pativrat dharm ka palan kar paye. ek din jab maharshi vyas atyant thake hue tatha bhookhe the, ve mahal mean padhare. aise samay mean gaandhari ne unaka adar-satkar kiya. prasann hokar vyas ne gaandhari ko apane pati ke anuroop sau putr prapt karane ka varadan diya. garbhadhan ke uparaant do varsh bit gaye. kunti ne ek putr prapt bhi kar liya, kiantu gaandhari ne santan ko janm nahian diya. at: krodh aur eershya ke vashibhoot usane apane udar par prahar kiya, jisase lohe ke saman kathor maansapiand nikala. vyas ke prakat hone par gaandhari ne unhean sab kuchh kah sunaya. vyas ne ek gupt sthan par ghi se bhare hue ek sau ek matake rakhava diye. maansapiand ko shital jal se dhone par usake ek sau ek khand ho gaye. pratyek khand ek-ek matake mean do varsh ke lie rakh diya gaya. usake bad dhakkan kholane par pratyek matake se ek-ek balak prakat hua. aantim matake se ek kanya prapt huee, usaka nam duahshala rakha gaya tatha usaka vivah jayadrath se hua.

jyoshth putr duryodhan

pahala mataka kholane par jo balak prakat hua tha, usaka nam duryodhan hua. usane janm lete hi buri tarah se bolana praranbh kar diya. is samay prakriti mean kee apashakun prakat hue. panditoan ne maharaj dhritarashtr se kaha ki is balak ka parityag kar dene se kaurav vansh ki raksha ho sakati hai anyatha anarth hoga, kiantu moh vash gaandhari tatha dhritarashtr ne usaka parityag nahian kiya. usi din kunti ke ghar mean bhim ne janm liya. dhritarashtr ki ek vaishy jati ki sevika thi, jisase dhritarashtr ko yuyutsukaran namak putr ki prapti huee.

dhritarashtr aur gaandhari