पांडव

sankshipt parichay
paandav
draupadi ke sath paanchoan paandav
palak pita paandu
palak mata kuanti
janm vivaran durvasa rrishi dvara diye gaye mantr ki sahayata se devataoan ka ahvan karake kuanti tatha madri ne paandavoan ko prapt kiya tha.
samay-kal mahabharat
shasan-rajy indraprasth, hastinapur
sandarbh granth mahabharat
prasiddh ghatanaean ajnatavas, lakshagrih, draupadi chiraharan, jayadrath vadh, mahabharat yuddh
any vivaran 'paandav' mahabharat ke paanch prasiddh vir yoddha the. inhean yudhishthir, bhim, arjun, nakul aur sahadev ke nam se jana jata hai.
sanbandhit lekh paandu, kuanti, draupadi, durvasa, shrikrishn
any janakari kuanti ne mantr ki sahayata se dharmaraj, vayu dev aur indr dev se kramash: yudhishthir, bhim tatha arjun jaise putroan ko paya. kuanti ne yah mantr madri ko bhi pradan kiya, jisase madri ne ashvinikumaroan ko amantrit kiya aur nakul tatha sahadev jaise putroan ki mata bani.

paandav mahabharat ke ve paanch prasiddh vir yoddha the, jinhean maharaj paandu aur kuanti ke putroan ke roop mean jana jata hai. mahabharat ka adhikaansh ghatanakram paandavoan aur kauravoan se hi sambandhit hai. paandu dvara ajnanatavash rrishi kindam tatha unaki patni ki mrityu van mean us samay ho gee, jab ve mrig roop mean pranay kriya kar rahe the. apani mrityu se poorv kindam rrishi ne paandu ko yah shap diya ki- "yadi kam ke vashibhoot hokar unhoanne apani patni ke sath sahavas kiya to ve mrityu ko prapt hoange". paandu ni:santan the. unaki patni kuanti ko maharshi durvasa ne ek aisa mantr diya tha, jisake dvara vah kisi bhi devata ka ahvan kar sakati thi. kuanti ne mantr ka prayog karake dharmaraj, vayu aur indr dev ka ahvan karake unase kramash: yudhishthir, bhim tatha arjun jaise putroan ko paya. kuanti ne yah mantr madri ko bhi pradan kiya, jisase madri ne ashvinikumaroan ko amantrit kiya aur nakul tatha sahadev jaise putroan ki mata bani.

pauranik katha

ek bar sabhi devagan ganga mean snan karane ke lie gaye. vahaan unhoanne ganga mean bahata ek kamal ka phool dekha. indr usaka karan khojane ganga ke moolasthan ki or badhe. gangotri ke pas ek suandari ro rahi thi. usaka pratyek aansoo ganga jal mean girakar svarn kamal ban jata tha. indr ne usake du:kh ka karan janana chaha to vah indr ko lekar himalay parvat ke shikhar par pahuanchi. vahaan ek dev tarun ek suandari ke sath kri darat tha. indr ne usaki apamanajanak bhartsana ki tatha durabhiman ke sath bataya ki vah sara sthan usake adhin hai. us dev purush ke drishtipat matr se hi indr chetanahin hokar j davat ho gaye. dev purush ne indr ko bataya ki vah rudr haian tatha unhoanne indr ko ek parvat hatakar gufa ka muanh kholane ka adesh diya. aisa karane par indr ne dekha ki gufa ke aandar char any tejasvi indr vidyaman the. rudr ke adesh par indr ne bhi vahaan pravesh kiya. rudr ne kaha- "tumane durabhiman ke karan mera apaman kiya hai, at: tum paanchoan prithvi par manav-roop mean janm loge. tum paanchoan ka vivah is suandari ke sath hoga, jo ki lakshmi hai. tum sab satkarmoan ka sanpadan karake pun: indralok ki prapti kar paoge." at: paanchoan paandav tatha draupadi ka janm hua. pancham indr hi paandavoan mean arjun hue the.[1]

kindam rrishi ka shap

ek bar hastinapur ke maharaj paandu apani donoan patniyoan- kunti tatha madri ke sath akhet ke liye van mean gaye. vahaan unhean ek mrig ka maithunarat jo da drishtigat hua. paandu ne tatkal apane ban se us mrig ko ghayal kar diya. ye mrig aur koee nahian, apitu rrishi kindam aur unaki patni thian. marate huye mrig ne paandu ko shap diya- "rajan! tumhare saman kroor purush is sansar mean koee bhi nahian hoga. toone mujhe maithun ke samay ban mara hai, atah jab kabhi bhi too apani bharya ke sath maithunarat hoga, teri bhi mrityu ho jayegi." is shap se paandu atyant duahkhi huye aur apani raniyoan se bole- "he deviyoan! ab maian apani samast vasanaoan ka tyag karake is van mean hi rahooanga. tum log hastinapur laut jao़". unake vachanoan ko sun kar donoan raniyoan ne duahkhi hokar kaha- "nath! ham apake bina ek kshan bhi jivit nahian rah sakatian. ap hamean bhi van mean apane sath rakhane ki kripa kijiye." paandu ne unake anurodh ko svikar karake unhean van mean apane sath rahane ki anumati de di.

paandu ki vyatha

isi dauran raja paandu ne amavasya ke din b de-b de rrishi-muniyoan ko brahma ke darshanoan ke liye jate huye dekha. unhoanne un rrishi-muniyoan se svayan ko bhi sath le jane ka agrah kiya. unake is agrah par rrishi-muniyoan ne kaha- "rajan! koee bhi niahsantan purush brahmalok jane ka adhikari nahian ho sakata. atah ham apako apane sath le jane mean asamarth haian." rrishi-muniyoan ki bat sun kar paandu apani patni se bole- "he kunti! mera janm lena hi vyarth ho raha hai, kyoanki santanahin vyakti pitri-rrin, rrishi-rrin, dev-rrin tatha manushy-rrin se mukti nahian pa sakata. kya tum putr prapti ke liye meri sahayata kar sakati ho?'

paandavoan ka janm

maharaj paandu ki vyatha janakar unaki patni kunti boli- "he aryaputr! durvasa rrishi ne mujhe aisa mantr pradan kiya hai, jisase maian kisi bhi devata ka ahvan karake manovaanchhit vastu prapt kar sakati hooan. ap ajna karean maian kis devata ko bulaooan. is par paandu ne dharmaraj ko amantrit karane ka adesh diya. kuanti ke ahvan par dharmaraj ne akar use ek putr pradan kiya, jisaka nam yudhishthir rakha gaya. kalantar mean paandu ne kunti ko punah putr prapti ki ichchha se do bar vayu dev tatha indr dev ko amantrit karane ki ajna di. vayudev se bhim tatha indr se arjun ki utpatti huee. tatpashchath paandu ki ajna se kunti ne madri ko bhi us mantr ki diksha di. is mantr ki sahayata se madri ne ashvinikumaroan ko amantrit kiya aur nakul tatha sahadev ka janm hua.

paandu ki mrityu

ek din raja paandu apani doosari rani madri ke sath van mean sarita ke tat par bhraman kar rahe the. vatavaran atyant ramanik tha aur shital-mand-sugandhit vayu chal rahi thi. sahasa vayu ke jhoanke se madri ka vastr u d gaya. isase paandu ka man chanchal ho utha aur ve maithun mean pravrit huye hi the ki rrishi kindam ke shapavash unaki mrityu ho gee. svayan ko mandu ki mrityu ka karan manakar madri bhi unake sath sati ho gee, kintu putroan ke palan-poshan ke liye kunti hastinapur laut aee.

vishisht charitr

paanchoan paandavoan ka vishisht charitr tha-

  • yudhishthir dharmatma evan satyavadi the.
  • bhim apani shakti tatha bhookh ke lie jane jate the.
  • arjun mahan dharnudhar ke roop mean vishv vikhyat the.
  • nakul nipun ghu dasavar aur pashuoan ke visheshajn the.
  • sahadev nipun talavar bhaanjak the.
prabhas kshetr me pandavoan ki yadavoan se bheant

yudhi‍shh‍thi‍r ka vi‍bhi‍nh‍n tirthoan mean hote hue prabhas kshetr me pahuanchakar tapash‍ya mean pravrith‍t hona aur yadavoan ka panh‍davoan se mi‍lana panh‍duputroan dvara sath‍krit hokar yadavoan ne bhi un sabaka yathochi‍t sath‍kar ki‍ya aur phi‍r devata jaise inh‍dr ke charoan or baith jate hai, usi prakar ve dharmaraj yudhi‍shh‍thi‍r ko sab or se gherakar baith gaye. isi samay vrishh‍ni‍vansh shi‍romani bhagavan shrikrishh‍n aur balaram ne suna ki‍ maharaj yudhi‍shh‍thi‍r prabhas kshetr me ugr tapash‍ya kar rahe hai; tab ve apane saini‍koan sahi‍t ajamidhakul bhooshan yudhi‍shh‍thi‍r se mi‍lane ke li‍ye gaye. vahaan jakar vrishh‍ni‍vanshi‍yoan ne dekha, panh‍davalog prithh‍vi par so rahe hai, unake sare aang dhool se sane hue hai tatha kashh‍t sahan ke ayogh‍y draupadi bhi bhari durdasha bhog rahi hai yah sab dekhakar ve b de dukhi hue aur art sh‍var se rone lage. (us mahan sankat mean bhi) maharaj yudhi‍shh‍thi‍r ne apana dhairy nahian chho da tha.

paandav (sankshipt sar)

jis prakar sharir mean paanch pran hote haian, vaise hi maharaj paandu ke paanch putr hue. kunti dvara dharm, vayu tatha indr ka ahavan kiya gaya, jinake aansh se kramash: yudhishthir, bhim aur arjun utpann hue. paandu ki doosari rani madri ke garbh se ashvinikumaroan ke aansh se nakul aur sahadev hue. paandu ka inake bachapan mean hi paralokavas ho gaya. madri apane pati ke sath sati ho gayian. paanchoan putroan ka lalan-palan kunti ne kiya. ye paanchoan bhaee janm se hi dharmik, satyavadi, nyayi the. ye kshamavan, saral dayalu aur bhagavan ke param bhakt the.

duryodhan ka dveshabhav

maharaj paandu ke n rahane par unake putroan ko rajy milana chahiye tha; kiantu inake balak hone se aandhe raja dhritarashtr sianhasan par baithe. unake putr svabhav se kroor aur svarthi the. unaka jyeshth putr duryodhan akaran hi paandavoan se dvesh karata tha. bhimasen se to usaki poori shatruta thi. usane bhimasen ko vish dekar ganga mean moorchchhit dasha mean pheank diya; parantu bhim bahate hue nagalok pahuanch gaye. vahaan unhean sarpo ne kata, jisase khaye vish ka prabhav door ho gaya. nagalok se ve laut aye. duryodhan ne paandavoan ko lakshagrih banavakar usamean rakha aur ratri ko usamean agni laga di. parantu vidur ne pahale hi in logoan ko sachet kar diya tha. ye agni se bachakar chupachap van mean nikal gaye aur gupt roop mean yatra karane lage.

paandavoan ka aishvary

bhimasen sharir se bahut vishal the. bal mean unaki jo d ka milana kathin tha. ve b de-b de hathiyoan ko uthakar sahaj hi pheank dete the. van mean mata kunti aur sabhi bhaiyoan ko kandhoan par bithakar maje se yatra karate the. anek rakshasoan ko unhoanne van mean mara. dhanurvidya mean arjun advitiy the. isi vanavas mean paandav drupad ke yahaan gaye aur svayanvar sabha mean arjun ne matsyavedh karake draupadi ko prapt kiya. kunti ke kathan ki raksha ke liye draupadi paanchoan bhaiyoan ki rani banian. dhritarashtr ne samachar pakar paandavoan ko hastinapur bulava liya aur adha rajy de diya. yudhishthir ke dharmashasan, arjun tatha bhim ke prabhav evan bhagavan shrikrishn ki kripa se paandavoan ka aishvary vipul ho gaya. yudhishthir ne digvijay karake rajasooy yajn kiya aur ve rajarajeshvar ho gaye; parantu duryodhan se paandavoan ka yah vaibhav saha n gaya.

mahabharat ka yuddh

dharmaraj yudhishthir ko maharaj dhritarashtr ki ajna se jua khelana svikar karana p da. jooe mean sab kuchh harakar paandav barah varsh ke liye van mean chale gaye. ek varsh unhoanne ajnatavas kiya. yah avadhi samapt ho jane par bhi jab duryodhan unaka rajy lautane ko raji nahian hua, tab mahabharat ka yuddh hua. us yuddh mean kaurav mare gaye. yudhishthir samrat hue. chhattis varsh unhoanne rajy kiya. isake bad jab pata laga ki bhagavan shrikrishn paramadham padhar gaye, tab paandav bhi arjun ke pautr parikshit ko rajy dekar sab kuchh chho dakar himalay ki or chal diye.

shrikrishn se prem

paandav bhagavan mean man lagakar mahaprasthan kar gaye. bhagavan shrikrishnachandr to dharm aur bhakti ke sath haian. jahaan dharm haian, vahian shrikrishn haian aur jahaan shrikrishn haian, vahian dharm hai. paandavoan mean dharmaraj yudhishthir sakshat dharmaraj the aur bhagavan ke anany bhakt the aur arjun to shrikrishn ke pranapriy sakha hi the. un maharaj yudhishthir tatha mahavir dhananjay ke charit prithak diye gaye haian. bhimasen shyamasundar ko bahut manate the. bhagavan bhi unake sath has-parihas kar lete the; kiantu kabhi bhi bhimasen ne shrikrishn ke adesh par asakti nahian ki. koee yudhishthir ya shrikrishn ka apaman kare, yah unhean tanik bhi sahan nahian hota tha. jab rajasooy yajn mean shishupal shyamasundar ko apashabd kahane laga, tab bhim krodh se gada lekar use marane ko udyat ho gaye. paandavoan ki bhakti ki koee kya prashansa karega. jinake prem ke vash hokar svayan tribhuvananath dvarakesh unake doot bane, sarathi bane aur sab prakar se unaki raksha karate rahe, unake saubhagy ki kya sima hai.

bhratriprem

aise hi paandavoan ka bhratriprem bhi advitiy hai. dharmaraj yudhishthir apane charoan bhaiyoan ko pran ke saman manate the aur charoan bhaee bhi apane b de bhaee ki bhakti karate the. yudhishthir ne jua khela, unake dosh se charoan bhaiyoan ko vanavas hua aur anek prakar ke kasht jhelane p de, par b de bhaee ke prati poojyabhav unake man mean jyoan-ka-tyoan bana raha. kshobhavash bhi arjun adi ne yadi kabhi koee k di bat kah bhi di to tatkal unhean apani bat ka itana duahkh hua ki ve pran tak dene ko udyat ho gaye. paandavoan ke charitr mean dhyan dene yogy bat hai ki unamean bhimasen jaise bali the, arjun jaise astr vidya mean advitiy kushal shooravir the, nakul-sahadev jaise nitipoorn evan vyavahar ki kalaoan mean chatur the; kiantu ye sab log dharmaraj yudhishthir ke hi vash mean rahakar, unhian ke anukool chalate the. bal, vidya, shastrajnan, kala-kaushal adi sabaki saphalata dharm ki adhinata svikar karane mean hi hai. ve shrikrishn ki ichchha ke anusar hi chalate the. bhagavan mean bhakti hona, bhagavan ke prati sampoorn roop se atmasamarpan kar dena hi dharm ka lakshy hai. yahi bat, yahi atmanivedan paandavoan mean tha aur isi se shyamasundar unhian ke paksh the. paandavoan ki vijay isi dharm tatha bhakti se huee.


tika tippani aur sandarbh

  1. mahabharat, adiparv, adhyay 196, shlok 1 se 36 tak

sanbandhit lekh

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