कृष्ण

sankshipt parichay
krishn
Radha-Krishna-1.jpg
any nam vasudev, mohan, dvarikadhish, keshav, gopal, nandalal, baanke bihari, kanhaiya, giradhari, murari, mukuand, govind, yadunandan, ranachhod adi
avatar solah kala yukt poornavatar (vishnu)
vansh-gotr vrishni vansh (chandravansh)
kul yadukul
pita vasudev
mata devaki
palak pita nandababa
palak mata yashoda
janm vivaran bhadrapad, krishnapaksh, ashtami
samay-kal mahabharat kal
parijan rohini (vimata) balaram (bhaee), subhadra (bahan), gad (bhaee)
guru sandipan, aangiras
vivah rukmini, satyabhama, jaanbavati, mitravianda, bhadra, satya, lakshmana, kaliandi
santan pradyumn, aniruddh, saanb
vidya parangat solah kala, chakr chalana
rachanaean 'gita'
shasan-rajy dvarika
sandarbh granth 'mahabharat', 'bhagavat', 'chhandogy upanishad'.
mrityu pair mean tir lagane se.

shrikrishn ko hindoo dharm mean bhagavan vishnu ka avatar mana jata hai. sanatan dharm ke anusar bhagavan vishnu sarvapapahari pavitr aur samast manushyoan ko bhog tatha moksh pradan karane vale pramukh devata haian. shrikrishn sadharan vyakti n hokar 'yug purush' the. unake vyaktitv mean bharat ko ek pratibha sampann 'rajanitivetta' hi nahi, ek mahan 'karmayogi' aur 'darshanik' prapt hua, jisaka 'gita' jnan samast manav-jati evan sabhi desh-kal ke lie path-pradarshak hai. krishn ki stuti lagabhag sare bharat mean kisi n kisi roop mean ki jati hai. ve log jinhean ham sadharan roop mean nastik ya dharm nirapeksh ki shreni mean rakhate haian, nishchit roop se 'shrimadh‍ bhagavadgita' se prabhavit haian. 'gita' kisane aur kis kal mean kahi ya likhi yah shodh ka vishay hai, kintu 'gita' ko krishn se hi jo da jata hai. yah astha ka prashn hai aur yooan bhi astha ke prashnoan ke uttar itihas mean nahian talashe jate. krishn

braj

braj ya shoorasen janapad ke itihas mean shrikrishn ka samay b de mahattv ka hai. isi samay mean prajatantr aur nripatantr ke bich kathor sangharsh hue. magadh rajy ki shakti ka vistar hua aur bharat ka vah mahan bhishan sangram hua, jise mahabharat yuddh kahate haian. in rajanitik halachaloan ke atirikt is kal ka saanskritik mahattv bhi hai. mathura nagari is mahan vibhooti ka janmasthan hone ke karan dhany ho gee. mathura hi nahian, sara shoorasen ya braj janapad anandakand krishn ki manohar lilaoan ki kri dabhoomi hone ke karan gauravanvit ho gaya. mathura aur braj ko kalaantar mean jo asadharan mahattv prapt hua, vah is mahapurush ki janmabhoomi aur kri dabhoomi hone ke karan hi prapt hua. shrikrishn bhagavat dharm ke mahan srot hue. is dharm ne koti-koti bharatiy jan ka anuranjan to kiya hi, sath hi kitane hi videshi isake dvara prabhavit hue. prachin aur arvachin sahity ka ek b da bhag krishn ki manohar lilaoan se ot-prot hai. unake lokaranjak roop ne bharatiy janata ke manas-patal par jo chhap laga di hai, vah amit hai. braj mean bhagavan shrikrishn ko log kee namoan se pukarate hai- kanha, gopal, giradhar, madhav, keshav, madhusoodan, giradhari, ranachho d, banshidhar, nandalal, muralidhar adi namoan se jane jate haian.