रोहिणी

Disamb2.jpg rohini ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- rohini (bahuvikalpi)

rohini vasudev ki arddhaangini tatha balaram ki mata thian. inhoanne devaki ke satavean garbh ko daivi vidhan se grahan kar liya tha aur usi se balaram ki utpatti huee thi. jab yaduvansh ka nash hua aur daruk is samachar ko lekar dvaraka laute, tab vasudev-devaki sahit rohini bhi chitkar karati huee vahaan gayian, jahaan yaduvanshiyoan ke mrit sharir p de the. vahaan jab balaram tatha krishn, apane putroan ko nahian paya, tab ve moorchchhit hokar gir p dian. rohini ki yah moochchha phir nahian tooti. rohini ke sath vasudev-devaki ki bhi yahi dasha huee.

parichay

jab kashyap ji ne vasudev ke roop mean janm dharan kiya, tab unaki patni sarpoan ki mata kadroo bhi rohini ke roop mean utpann huee. samay ane par vasudev se rohini ka vivah hua. inake atirikt pauravi, bhadra, madira, rochana, ila aur devaki adi aur bahut-si patniyaan vasudev ji ke thian.

nand ashray

jab kroor kans ne vasudev-devaki ko karagar mean band kar diya, tab rohini b di vyakul huee; par kans se inako pati-seva ke liye karagar mean jane ki ajna mil gayi. ye vahaan jaya karati thian. isase inaka duahkh bahut kuchh kam ho gaya tha. vahian jab devaki mean satavean garbh ka prakash hua, tab inamean bhi sath-hi-sath garbh ke lakshan dikh p de. vasudev ko chianta huee ki jaise yah kans devaki ke putroan ko mar de raha hai, vaise hi rohini ke putr ko bhi kahian shankavash n mar de. is bhay se unhoanne rohini ko apane bhaee brajaraj nand ke yahaan guptabhav se bhej diya aur nand ne unhean ashray diya.

balaram janm

jab rohini nandalay ayi thian; tab unake tin mas ka garbh tha. brajapur ane ke char mas pashchath yogamaya ne garbh ko to antardhan kar hi diya tatha devaki ke satavean garbh ko vahaan se akarshit kar rohini mean sthapit kar diya. is prakar balaram ki janani banane ka param saubhagy rohini ko prapt hua. yogamaya dvara garbhasthapana ke sat mas pashchat-sab milakar chaudah mas garbhadharan ki lila ho jane par rohini ne shravani poornima ke din, shrikrishn ke janm ke ath din poorv, anant ko prakat kiya. anantaroop balaram rohini ji ke garbh se avatarit hue.

yashoda se ghanishthata

jis din se rohini nandalay padhari thian, usi din se yashoda evan rohini mean itana prem ho gaya tha ki mano donoan do deh, pran hoan. rohini ko pakar yashoda ke anand ki sima n rahi. unake anand ka ek yah bhi karan tha ki rohini apane pativraty ke liye vikhyat thian. atah brajarani sochane lagian- "jab aisi sati ke charan ghar mean a gaye haian, tab meri god bhi avashy bhar jayagi." hua bhi yahi, sati rohini ke padharane par yashoda ka aank bhi shrikrishnachandr se vibhooshit ho hi gaya. brajarani to rohini ke gunoan ka dekh-dekhakar mugdh rahatian. unhoanne apane ghar ka sara bhar rohini ji ke hath mean sauanp rakha tha, brajarani ke ghar ki malakin to rohini hi ban gayi thian. astu, jab rohini ko putr hua, tab nandalay mean sarvatr anand chha gaya. avashy hi yah anand prakat nahian hua. yashoda rani ji bharakar utsav bhi n mana sakian; kyoanki bhaee vasudev ka nand ko yah adesh mil chuka tha ki rohini ke putr janm ki bat sarvatha gupt rakhi jay.

rohini pahale se hi nand dampati ke vyavahar ko dekhakar un par nyochhavar thian. putr hone ke avasar par jab yah udarata dekhi, tab to unaka rom-rom kritajnata se bhar gaya. unake netroan se ashrudhara bah chali. sath hi putr ki chhavi dekh-dekhakar ve atmavismrit bhi hoti ja rahi thian. vah chhabi hi jo aisi thi- samudit chandr ke saman to usaka mukh tha, vidyut rekha-jaisi netroan ki shobha thi, usake sir par navajaladharakrishn kesh the; samast aangoan ki abha sharadiy shubhr megh ke saman thi. vah balak soory ke saman dushpradharsh tejahshali tha. aise param sundar balak ko shrirohini ne janm diya tha. balak ka is tarah shobha sampann hona sarvatha upayukt hi tha; kyoanki yah asthi-majja-bhed-maansanirmit prakrit shishu to tha nahian, yah to param divy balak tha. balak bhi kathan matr ka hi, vastav mean to svayan bhagavan brajendranandan ka ‘anant’-‘shesh’ nam se abhihit roop hi balak banakar aya tha. rohini ko ek duahkh bhoolata n tha. vah tha pati-viyog. putr ko dekhakar vah duahkhabhar bahut kuchh kam ho gaya tha. phir bhi rah-rahakar bhitar vah smriti jag uthati aur rahini pati ke liye vyakul ho jatian; kiantu jis din se yashodanandan ka janm hua, jis kshan se rohini ne unhean dekha, bas, usi kshan se rohini manoan sarvatha badal gayian. unake hriday ki sari vedana, sari jalan yashodanandan ke mukhachandr ne har li. unake pran shital ho gaye. brajapur mean aj pahali bar rohini ko gopiyoan ne vastrabhooshan se susajjit dekha.

vasudev ka bulava

gyarah varsh, chhah mahine ram-shyam ki sundar bal-lilaoan se jharati huee divyatidivy rasamandakini brajapur mean pravahit hoti rahi; usamean nirantar avagahan par rohini dhany hoti rahian. isake pashchat ram-shyam madhupur chale gaye. kans ka nidhan hua, vasudev karagar se mukt hue, putroan ko hriday se lagakar vasudev ne chhati thandi ki. yah hone par unhoanne rohini ko bulane ke liye brajapur mean doot bheja. pati ka ahavan sunakar rohini ki vichitr hi avastha huee. ve vyakul hokar man-hi-man sochane lagian- "ah ! ek or pati ki ajna hai, use maian tal nahian sakati; apane donoan putroan ko dekhane ki ichchha chho d dena bhi mere vash ki bat nahian. par, hay ! shrikrishnajanani yashoda ko bhi sahasa kaise chho d dooan. ah ! kadachith vidhata mere sharir ke do bhag kar deta-ek netr evan adhe avayav ek sharir mean, bacha hua netr evan avashisht avayav doosare sharir mean, ek to madhupuri ke jivan ke liye evan ek yahaan yashoda ki sanbhal ke liye-is kram se is uddeshy ko lekar yadi daiv mere aangoan ko baant de, to hi maian is vipatti sagar ko par kar sakooangi. anyatha aur koee upay nahian."

mathura agaman

rohini ko atishay vishann dekhakar yashoda ne rokar samajhaya- "bahin ! tere pran evan mere pran to ek haian. isaka pratyaksh praman yah hai ki ham donoan ne kshanabhar ke liye bhi ram-shyam mean bhed nahian dekha. to bahin! meri bat man ! maian mandabhagini to ja nahian sakati, too chali ja. ram-shyam ko dekhakar tere pran shital ho jayange tatha putroan ko dekhakar yadi tere pran rah gaye to maian bhi ji aooangi; kyoanki tere-mere pran sarvatha abhinn haian. isake siva mere pran bachane ka aur koee doosara upay mujhe nahian dikhata." vastav mean rohini ji yahi sochakar mathura chali ayian.

yashoda se punah milan

mathura se jab vasudev ko lekar shrikrishn dvaraka chale gaye, tab rohini bhi dvaraka chali gayian. unake man mean anand to yah rahana tha ki ve nirantar ram-shyam ki lilaean dekhatian, sunati; par jab yashoda ka smaran hota, tab pranoan mean tis chalane lagati, ve phuphakar marakar ro uthatian. kurukshetr mean rohini ka yashoda se punah milan hua tha. yashoda ko kanth se lagakar, usamean anant gunoan ko sabase kah-kahakar n jane ve kitani hi der tak roti rahian.

paramadham prasthan

ek bar rohini phir brajapuri padhari thian. dantavavatr ka vinash karake jab shrikrishnachandr brajapur gaye, tab unhoanne balaram ke sahit rohini maiya ko bulaya. rohini maiya apane putr balaram ke sath ayian tatha jab brajeshvari yashoda evan nand antardhan hone lage, tab ve bhi nity lila ki rohini mean mil gayian. avashy hi janasadharan ki drishti mean to rohini ji brajapur se laut ayian tatha shrikrishnachandr ki shesh lila mean yogadan karati rahian. jab yadukul dhvans hua aur daruk is samachar ko lekar dvaraka laute, tab vasudev-devaki sahit rohini chitkar karati huee vahaan gayian, jahaan yaduvanshiyoan ke mrit sharir p de the. vahaan jab balaram-krishn ko-apane putroan ko nahian paya, tab ve moorchchhit hokar gir p di. rohini ki yah moochchha phir nahian tooti. rohini ke sath vasudev-devaki ki bhi yahi dasha huee.


sanbandhit lekh

varnamala kramanusar lekh khoj

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