खाटूश्यामजी

khatooshyamaji

khatooshyam barbarik ke roop haian. shrikrishn ne hi barbarik ko 'khatooshyam' nam diya tha. bhagavan shrikrishn ke kalayugi avatar khatoo shyamaji khatoo mean virajit haian. vir ghatotkach aur mauravi ko ek putraratn ki prapti huee, jisake bal babbar sher ki tarah hone ke karan inaka nam barbarik rakha gaya. barbarik ko aj khatoo ke shyam, kalayug ke avatar, shyam sarakar, tin banadhari, shish ke dani, khatoo naresh v any anaginat namoan se janate v manate haian. krishn vir barbarik ke mahan balidan se kafi prasann huye the aur varadan diya ki kaliyug mean tum shyam nam se jane jaoge, kyoanki kaliyug mean hare huye ka sath dene vala hi shyam nam dharan karane mean samarth hai. khatoonagar tumhara dham banega aur unaka shish khatoonagar mean dafanaya gaya.

dan

brahman ne balak barbarik se dan ki abhilasha vyakt ki, is par vir barbarik ne unhean vachan diya ki agar vo unaki abhilasha poorn karane mean samarth hoga to avashy karega. krishn ne unase shish ka dan maanga. balak barbarik kshan bhar ke liye chakara gaya, parantu usane apane vachan ki dridhata jataee. balak barbarik ne brahman se apane vastavik roop se avagat karane ki prarthana ki aur krishn ke bare mean sun kar balak ne unake virat roop ke darshan ki abhilasha vyakt ki, krishn ne unhean apana virat roop dikhaya. unhoanne barbarik ko samajhaya ki yuddh arambh hone se pahale yuddhabhoomi ki pooja ke liye ek viryavir kshatriy ke shish ke dan ki avashyakata hoti hai, unhoanne barbarik ko yuddh mean sabase vir ki upadhi se alankrit kiya, ataiv unaka shish dan mean maanga. barbarik ne unase prarthana ki ki vah aant tak yuddh dekhana chahata hai, shrikrishn ne unaki yah bat svikar kar li. phalgun mah ki dvadashi ko unhoanne apane shish ka dan diya. bhagavan ne us shish ko amrit se sianch kar sabase ooanchi jagah par rakh diya, taki vah mahabharat yuddh dekh sake. unaka sir yuddhabhoomi ke samip hi ek paha di par sushobhit kiya gaya, jahaan se barbarik sampoorn yuddh ka jayaja le sakate the.

khatoo nagar ka pauranik itihas

khatoo ki sthapana raja khattavaang ne ki thi. khattavaan ne hi babhruvahan ke barbarikaddh ke devare mean barbarik ke sir ki pran pratishtha karavaee thi. khatoo ki sthapana ke vishay mean any mat prachalit hai. kee vidvan ise mahabharat ke pahale ka manate haian to kee ise eesa poorv ke samay ka manate hai lekin kul milakar vidvanoan ki ekamat ray yah hai ki babhuhravahan ke devare mean sir ki pratima ki sthapana mahabharat ke pashchath‌ huee.