sanjay | ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- sanjay (bahuvikalpi) |
sanjay maharshi vyas ke shishy tatha dhritarashtr ki rajasabha ke sammanit sadasy the. ye vidvan gavalgan namak soot ke putr aur jati se bunakar the. ve vinamr aur dharmik svabhav ke the aur apani spashtavadita ke lie prasiddh the. sanjay dhritarashtr ke mantri tatha shrikrishn ke param bhakt the. ve dharm ke pakshapati the, isi karan se dhritarashtr ke mantri hone par bhi paandavoan ke prati sahanubhuti rakhate the. dhritarashtr aur unake putroan ko adharm se rokane ke liye k de-se-k de bachan kahane mean bhi sanjay hichakate nahian the. ve raja ko samay-samay par salah dete aur duryodhan dvara paandavoan ke sath kiye jane vale asahishnu vyavahar ke prati chetate rahate. jab doosari bar dyootakri da mean paandav harakar van ko chale ge, tab sanjay ne dhritarashtr ko chetavani di- "he rajan! kuru vansh ka samool nash to avashyanbhavi hai hi apitu nirih praja vyarth mean mari jaegi. vidur, bhishm pitamah aur guru dronachary adi ke dvara roke jane par bhi apake putroan ne draupadi ka apaman kiya. is tarah unhoanne paandavoan ke kop ko svat: nimantran de diya hai."
vishay soochi
krishhn bhakt
'shrimadbhagavadgita' mean sanjay pradhan vhyakti haian. unake mukh se hi 'shrimadbhagavadgita' dhritarashhtr ne suni thi. sanjay b de shanht, shishht jnan-vijnan samhpanhn, sadachari, nirbhay, sathyavadi, jitendriy, dharmathma, shpashhtabhashi aur shrikrishhn ke param bhakt tatha unako tattv se janane vale the.
arjun se mitrata
arjun ke sath sanjay ki l dakapan se mitrata thi, isi se arjun ke us anht:pur mean, jahaan nakul-sahadev aur abhimanyu ka bhi pravesh nishiddh tha, sanjay ko pravesh karane ka adhikar tha. jis samay sanjay kauravoan ki or se paandavoan ke yahaan gaye the, us samay arjun aur bhagavan shrikrishhn anht:pur mean the. vahian devi draupadi aur mahabhaga sathyabhama ji bhi thian. sanjay ne vapas jakar vahaan ka varnan sunate hue dhritarashhtr se kaha tha- "maianne arjun ke anht:pur mean jakar dekha ki bhagavan shrikrishhn apane donoan charan arjun ki god mean rakhe hue haian tatha arjun ke charan draupadi aur sathyabhama ki god mean haian. arjun ne baithane ke liye ek sone ka padapith[1] meri or saraka di. maian use hath se shparsh karake jamin par baith gaya. un donoan mahapurushoan ko is prakar athyanht prem se ek asan par baithe dekhakar maian samajh gaya ki ye donoan jinaki ajna mean rahate haian, un dharmaraj yudhishthir ke man ka sankalhp hi poora hoga."
divy drishti
mahabharat-yuddh aramhbh hone se poorv trikaladarshi bhagavan vhyas ne dhritarashhtr ke pas jakar yuddh ka avashhyamhbhavi hona batalate hue yah kaha ki- "yadi tum yuddh dekhana chaho to maian tumhhean divhy drishti deta hooan." dhritarashhtr ne apane kul ka nash dekhane ki anichhchha prakat ki, par shrivedavhyas ji janate the ki isase yuddh ki batean jane-sune bina raha nahian jayaga. at: ve sanyaj ko divhy drishti dekar kahane lage ki- "yuddh ki sab ghatanaean sanjay ko maloom hoti raheangi, vah divhy drishti se sarvajn ho jayaga aur prathyaksh-paroksh ya din-rat mean jahaan koee ghatana hogi, yahaan tak ki man mean chinhtan ki huee sari batean sanjay jan sakega."[2] isake bad jab kauravoan ke pratham senapati bhishhm pitamah das dinoan tak ghamasan yuddh karake ek lakh maharathiyoan ko apar senasahit vadh karane ke uparanht shikhandi ke dvara ahat hokar sharashaiyya par p d gaye, tab sanjay ne akar yah samachar dhritarashhtr ko sunaya. tab bhishhm ke liye shok karate hue dhritarashhtr ne sanjay san yuddh ka sara hal poochha. tadanusar sanjay ne pahale donoan or ki senaoan ka varnan karake phir 'gita' sunana aramhbh kiya. 'gita' bhishhm parv ke 25vean se 42 adhhyay tak hai.
shrikrishn ka bakhan
maharshi vhyas, sanjay, vidur aur bhishm adi kuchh hi aise mahanubhav the, jo bhagavan shrikrishhn ke yatharth shvaroop ko pahachanate the. dhritarashhtr ke poochhane par sanjay ne kaha tha ki- "maian shtri-putradi ke moh mean p dakar avidya ka sevan nahian karata, maian bhagavan ko arpan kiye bina (vritha) dharm ka acharan nahian karata, maian shuddh bhav aur bhakti yog ke dvara hi janardan shrikrishhn ke shvaroop ko yatharth janata hooan." bhagavan ka shvaroop aur parakram batalate hue sanjay ne kaha- "udarahriday shrivasudev ke chakr ka madhhyabhag paanch hath vishtar vala hai, parantu bhagavan ke ichhchhanukool vah chahe jitana b da ho sakata hai. vah tej:puanj se prakashit chakr sabake sarasar bal ki thah lene ke liye bana hai. vah kauravoan ka sanharak hai aur paandavoan ka priyatam hai. mahabalavan shrikrishhn ne lila se hi bhayanak rakshas narakasur, shanbarasur aur abhimani kans, shishupal ka vadh kar diya tha. param aishhvaryavan sunhdar-shreshhth shrikrishhn man ke sankalhp se hi prithhvi, anhtariksh aur shvarg ko apane vash mean kar sakate haian.... ek or sara jagat ho aur doosari or akele shrikrishhn hoan to sararoop mean vahi us sabase adhik thahareange. ve apani ichhchhamatr se hi jagat ko bhashm kar sakate haian, parantu unako bhashm karane mean sara vishhv bhi samarth nahian hai-
yat: sathyan yato dharmo yato hrirarjavan yat:.
tato bhavati govinhdo yat: krishhnashtato jay:..
"jahaan sathy, dharm, eeshhvar virodhi kary mean lajhja aur hriday ki saralata hoti hai, vahian shrikrishhn rahate haian aur jahaan shrikrishhn rahate haian, vahian ni:sandeh vijay hai."
sarvabhootathma purushothtam shrikrishhn lila se prithhvi, anhtariksh aur shvarg ka sanchalan kiya karate haian, ve shrikrishhn sab logoan ko mohit karate hue-se paandavoan ka bahana karake tumhhare adharmi moorkh putroan ko bhashm karana chahate haian. bhagavan shrikrishhn apane prabhav se kal-chakr, jagachhchakr aur yug-chakr ko sada ghumaya (badala) karate haian. maian yah sathy kahata hooan ki bhagavan shrikrishhn hi kal, mrithyu aur shthavar-jangam roop jagat ke ekamatr adhishhvar haian. jaise kisan apane hi boye hue khet ko[3] kat leta hai, isi prakar mahayogeshhvar shrikrishhn samasht jagat ke palanakarta hone par bhi shvayan usake sanhar ke liye karm karate haian. ve apani mahamaya ke prabhav se sabako mohit kiye rahate haian, parantu jo unaki sharan grahan kar lete haian, ve maya se kabhi moh ko prapht nahian hote.
ye thvamev prapadyanhte n te muhyanti manava:.
dhritarashtr ko 'krishn' namoan ka upadesh
isake bad dhritarashhtr ne bhagavan shrikrishhn ke nam aur unake arth poochhe. tab param bhagavat sanjay ne kaha- "bhagavan shrikrishhn ke nam-gun apar haian. maianne jo kuchh suna-samajha hooan, vahi sankshep se kahata hooan. shrikrishhn maya se avaran karate haian aur sara jagat unamean nivas karata hai tatha ve prakashaman haian- isase unako ‘vasudev’ kahate haian athava sab devata unamean nivas karate haian, isaliye unaka nam ‘vasudev’ hai. sarvavhyapak hone ke karan unaka nam ‘vishnu‘ hai. ‘ma’ yani athma ki upadhiroop buddhi-vritti ko maun, dhhyan ya yog se door kar dete haian, isase shrikrishhn ka nam ‘madhav’ hai. 'madhu' arthat prithhvi adi tattvoan ke sanharakarta hone se ya ve sab tattv inamean lay ko prapht hote haian, isase bhagavan ko ‘madhuha’ kahate haian. madhu namak daithy ka vadh karane vale hone karan shrikrishhn ka nam 'madhusoodan' hai. ‘krishi’ shabhd sathtavachak hai aur ‘n’ sukhavachak hai, in donoan dhatuoan ke artharoop sathta aur ananhd ke samhbanhdh se bhagavan ka nam ‘krishn’ ho gaya hai. akshay aur avinashi param shthan ka ya hriday kamal ka nam hai 'punhdarik'. bhagavan vasudev usamean virajit rahate haian aur kabhi usaka kshay nahian hota, isase bhagavan ko 'punhdarikaksh' kahate haian. dashyuoan ka dalan karate haian, isase bhagavan ka nam ‘janardan’ hai. ve sattv se kabhi chhyut nahian hote aur sattv unase kabhi alag nahian hota, isase unako ‘sattv’ kahate haian. vrishabh ka arth ved hai aur eekshan ka arth hai jnapak arthat ved ke dvara bhagavan jane jate haian, isaliye unaka nam vrishabhekshan hai. ve kisi ke garbh se janhm grahan nahian karate, isase unako aj kahate haian. indriyoan mean shvaprakash haian tatha indriyoan ka athyanht daman kiye hue haian, isaliye bhagavan ka nam 'damodar' hai. harsh, shvaroop-sukh aur aishhvary- tinoan hi bhagavan shrikrishhn mean haian, isi se unako 'hrishikesh' kahate haian. apani donoan vishal bhujaoan se unhhoanne shvarg aur prithhvi ko dharan kar rakha hai, isaliye ve 'mahabahu' kahalate haian.
ve kabhi adh:pradesh mean kshay nahian hote yani sansar mean lipht nahian hote, isaliye unaka nam 'adhokshaj' hai. naroan ke ashray hone ke karan unhhean 'narayan' kahate haian. ve sab bhootoan ke poorn karta haian aur sabhi bhoot unhhian mean lay ko prapht hote haian, isaliye unaka nam 'purushothtam' hai. ve sab kary aur karanoan ki uthpatti tatha pralay ke shthan haian tatha sarvajn haian, isaliye unako 'sarv' kaha jata hai. shrikrishhn sathy mean haian aur sathy unamean hai tatha ve govinhd vhyavaharik sathy ki apeksha bhi param sathyaroop haian, isase unaka nam 'sathy' hai. charanoan dvara vishhv ko vhyapht karane vale hone se vishhnu aur sab par vijay prapht karane ke karan bhagavan ko 'jishhnu' kahate haian. shashhvat aur ananht hone se unaka nam 'ananht' haian aur go yani indriyoan ke prakashak hone se 'govind' kahe jate haian. vashtav mean tathvahin (asathy) jagat ko bhagavan apani sathta-shphoorti se tattv (sathy) sa banakar sabako mohit karate haian."
yah sanjay ki shrikrishhn bhakti aur shrikrishhn-tathv–jnan ka ek udaharan hai.
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj