वेदव्यास

sankshipt parichay
vedavyas
sanjay ko divyadrishti pradan karate huye vedavyas ji
any nam vedavyas, krishn dvaipayan
avatar granthoan ke anusar vyas, bhagavan narayan ke hi kalavatar the.
pita parashar rrishi
mata satyavati
dharm-sanpraday hiandoo dharm
santan dhritarashtr, pandu, vidur
rachanaean 'mahabharat'
rang-roop saanvala
any vivaran vyas saanvale rang ke the tatha yamuna ke bich sthit ek dvip mean utpann hue the. at: ye saanvale rang ke karan 'krishn' tatha janmasthan ke karan 'dvaipayan' kahalaye.
any janakari vyas ka arth hai 'sanpadak'. yah upadhi anek purane granthakaroan ko pradan ki gayi hai, kintu visheshakar vedavyas upadhi vedoan ko vyavasthit roop pradan karane vale un maharshi ko di gayi hai jo chiranjiv hone ke karan 'ashvat' kahalate haian.

vedavyas athava 'vyas' hinduoan ke prasiddh dharmik mahakavy 'mahabharat' ke rachayita the. ve un ghatanaoan ke bhi sakshi rahe, jo kramanusar ghatit hoti rahian. hastinapur rajy mean ghatane vali pratyek chhoti-b di ghatana ki janakari un tak pahuanchati rahati thi. ve un ghatanaoan par apana paramarsh bhi dete the. jab-jab aantardvandv aur sankat ki sthiti ati, mata satyavati unase vichar-vimarsh ke lie unake ashram jatian, to kabhi hastinapur ke rajabhavan mean amantrit karati thian.

parichay

mahabharatakar vyas rrishi parashar evan satyavati ke putr the, ye saanvale rang ke the tatha yamuna ke bich sthit ek dvip (yamuna dvip) mean utpann hue the. at: ye saanvale rang ke karan 'krishn' tatha janmasthan ke karan 'dvaipayan' kahalaye. inaki mata ne bad mean hastinapur ke maharaj shantanu se vivah kiya, jinase unake do putr hue, jinamean b da chitraangad yuddh mean mara gaya aur chhota vichitraviry santanahin mar gaya.

niyog dvara santan prapti

krishn dvaipayan ne dharmik tatha vairagy ka jivan pasand kiya tha, kintu mata satyavati ke agrah par inhoanne vichitraviry ki donoan santanahin raniyoan dvara niyog ke niyam se do putr utpann kiye, jo dhritarashtr tatha pandu kahalaye, inamean tisare vidur bhi the. puranoan mean atharah vyasoan ka ullekh hai, jo brahma ya vishnu ke avatar kahalate haian evan prithvi par vibhinn yugoan mean vedoan ki vyakhya v prachar karane ke lie avatirn hote haian.