बर्बरीक

barbarik mahan pandav bhim ke putr ghatotkach aur nag kanya ahilavati ke putr the. kahian-kahian par mur daity ki putri 'kamakantakata' ke udar se bhi inake janm hone ki bat kahi gee hai. inake janm se hi barbarakar ghuangharale kesh the, at: inaka nam barbarik rakha gaya. vah durga ka upasak tha. krishn ki salah par isane gupt kshetr tirthasthal mean durga ki aradhana ki. usane aradhana mean vighn dalane vale palasi adi daityoan ka sanhar kiya. ek bar vah apane pitamah bhim se bhi bhi d gaya tha.

vidya prapti

balyakal se hi barbarik bahut vir aur mahan yauddha the. unhoanne yuddh kala apani maan se sikhi thi. bhagavan shiv ki ghor tapasya karake unhean prasann kiya aur tin abhedy ban prapt kiye aur tin 'banadhari' ka prasiddh nam prapt kiya. agni dev ne prasann hokar unhean dhanush pradan kiya, jo ki unhean tino lokoan mean vijayi banane mean samarth tha.

yuddh ka samay

mahabharat ka yuddh kauravoan aur pandavoan ke madhy aparihary ho gaya tha, yah samachar barbarik ko prapt huye to unaki bhi yuddh mean sammilit hone ki ichchha jagrat huee. jab ve apani maan se ashirvad prapt karane pahuanche, tab maan ko hare huye paksh ka sath dene ka vachan diya. ve apane nile ghode, jisaka rang nila tha, par tin ban aur dhanush ke sath kurukshetr ki ranabhoomi ki or agrasar huye.

krishn se bheant

sarvavyapi krishn ne brahman vesh dharan kar barbarik se parichit hone ke liye use roka aur yah janakar unaki hansi bhi udayi ki vah matr tin ban se yuddh mean sammilit hone aya hai. aisa sunane par barbarik ne uttar diya ki matr ek ban shatru sena ko dhvast karane ke liye paryapt hai aur aisa karane ke bad ban vapis tarakas mean hi ayega. yadi tinoan banoan ko prayog mean liya gaya to tinoan lokoan mean hahakar mach jayega. is par krishn ne unhean chunauti di ki is pipal ke pe d ke sabhi patroan ko chhed kar dikhalao, jisake niche dono kh de the. barbarik ne chunauti svikar ki aur apane toonir se ek ban nikala aur eeshvar ko smaran kar ban pe d ke pattoan ki or chalaya. tir ne kshan bhar mean pe d ke sabhi pattoan ko bhed diya aur krishn ke pair ke ird-gird chakkar lagane laga, kyoanki ek patta unhoanne apane pair ke niche chhupa liya tha, barbarik ne kaha ki ap apane pair ko hata lijiye nahian to ye apake pair ko chot pahuancha dega. krishn ne balak barbarik se poochha ki vah yuddh mean kis or se sammilit hoga to barbarik ne apani maan ko diye vachan doharaye ki vah yuddh mean us or se bhag lega jo ki nirbal ho aur har ki or agrasar ho. krishn janate the ki yuddh mean har to kauravoan ki hi nishchit hai, aur is par agar barbarik ne unaka sath diya to parinam unake paksh mean hi hoga.

shish ka dan

brahman ne balak se dan ki abhilasha vyakt ki, is par vir barbarik ne unhean vachan diya ki agar vo unaki abhilasha poorn karane mean samarth hoga to avashy karega. krishn ne unase shish ka dan maanga. balak barbarik kshan bhar ke liye chakara gaya, parantu usane apane vachan ki dridhata jatayi. balak barbarik ne brahman se apane vastavik roop se avagat karane ki prarthana ki aur krishn ke bare mean sun kar balak ne unake virat roop ke darshan ki abhilasha vyakt ki, krishn ne unhean apana virat roop dikhaya. unhoanne barbarik ko samajhaya ki yuddh arambh hone se pahale yuddhabhoomi ki pooja ke liye ek viryavir kshatriy ke shish ke dan ki avashyakata hoti hai, unhoanne barbarik ko yuddh mean sabase vir ki upadhi se alankrit kiya, ataiv unaka shish dan mean maanga. barbarik ne unase prarthana ki ki vah aant tak yuddh dekhana chahata hai, shri krishn ne unaki yah bat svikar kar li. phalgun mas ki dvadashi ko unhoanne apane shish ka dan diya. bhagavan ne us shish ko amrit se sianchakar sabase ooanchi jagah par rakh diya, taki vah mahabharat yuddh dekh sake. unaka sir yuddhabhoomi ke samip hi ek pahadi par sushobhit kiya gaya, jahaan se barbarik sampoorn yuddh ka jayaja le sakate the.

vijay ka nirnay

yuddh ki samapti par paandavoan mean hi apasi tanav hua ki yuddh mean vijay ka shrey kis ko jata hai, is par krishn ne unhean sujhav diya ki barbarik ka shish sampoorn yuddh ka sakshi hai, at: usase behatar nirnayak bhala kaun ho sakata hai. sabhi is bat se sahamat ho gaye. barbarik ke shish ne uttar diya ki krishn hi yuddh mean vijay prapt karane mean sabase mahan patr haian, unaki shiksha, unaki upasthiti, unaki yuddhaniti hi nirnayak thi. unhean yuddhabhoomi mean sirf unaka sudarshan chakr ghoomata hua dikhayi de raha tha, jo ki shatru sena ko kat raha tha, mahakali durga krishn ke adesh par shatru sena ke rakt se bhare pyaloan ka sevan kar rahi thian.

varadan prapti

krishn vir barbarik ke mahan balidan se kafi prasann huye aur varadan diya ki kaliyug mean tum 'shyam' nam se jane jaoge, kyoanki kaliyug mean hare huye ka sath dene vala hi shyam nam dharan karane mean samarth hai. khatoonagar tumhara dham banega. unaka shish khatoo mean dafanaya gaya. ek bar ek gay us sthan par akar apane stanoan se doodh ki dhara svatah hi baha rahi thi, bad mean khudayi ke bad vah shish prakat hua, jise kuchh dinoan ke liye ek brahman ko supurd kar diya gaya. ek bar khatoo ke raja ko svapn mean mandir nirman ke liye aur vah shish mandir mean sushobhit karane ke liye prerit kiya gaya. tadantar us sthan par mandir ka nirman kiya gaya aur kartik mah ki ekadashi ko shish mandir mean sushobhit kiya gaya, jise 'baba shyam' ke janmadin ke roop mean manaya jata hai. khatoo shyam ji ka mukhy mandir rajasthan ke sikar zile ke gaanv khatoo mean bana hua hai.


tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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