श्रीमद्भगवद्गीता -श्रील् प्रभुपाद पृ. 473

shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad

Prev.png

shri bhagavan ka aishvary
adhyay-10 : shlok-42


athava bahunaiten kian jnaten tavarjun.
vishtabhyahamidan kritsnamekaanshen sthito jagath॥[1]

bhavarth

kintu he arjun ! is sare vishad jnan ki avashyakata kya hai? maian to apane ek aansh matr se sampoorn brahmand mean vyapt hokar isako dharan karata hooan.

tatpary

paramatma ke roop mean brahmand ki samast vastuoan mean pravesh kar jane ke karan parameshvar ka sare bhautik jagat mean pratinidhitv hai. bhagavan yahaan par arjun ko batate haian ki yah janane ki koee sarthakata nahian hai ki sari vastuean kis prakar apane prithak-prithak aishvary tatha utkarsh mean sthit haian. use itana hi jan lena chahie ki sari vastuoan ka astitv isalie hai kyoanki krishn unamean paramatma roop mean pravisht haian. brahma jaise virat jiv se lekar ek kshudr chianti tak isilie vidyaman haian kyoanki bhagavan un sabamean pravisht hokar unaka palan karate haian.

ek aisi dharmik sanstha (mishan) bhi hai jo yah nirantar prachar karati hai ki kisi bhi devata ki pooja karane se bhagavan ya param lakshy ki prapti hogi. kintu yahaan par devataoan ki pooja ko poornataya nirutsahit kiya gaya hai, kyoanki brahma tatha shiv jaise mahanatam devata bhi parameshvar ki vibhooti ke aanshamatr haian. ve samast utpann jivoan ke udgam haian aur unase badhakar koee bhi nahian hai. ve asamordhv haian jisaka arth hai ki n to koee unase shreshth hai, n unake tuly. padmapuran mean kaha gaya hai ki jo log bhagavanh krishn ko devataoan ki koti mean chahe ve brahma ya shiv hi kyoan n ho, manate haian ve pakhandi ho jate haian, kintu yadi koee dhyanapoorvak krishn ki vibhootiyoan evan unaki shakti ke aanshoan ka adhyayan karata hai to vah bina kisi sanshay ke bhagavan krishn ki sthiti ko samajh sakata hai aur avichal bhav se krishn ki pooja mean sthit ho sakata hai. bhagavan apane aansh ke vistar se paramatma roop mean sarvavyapi haian, jo har vidyaman vastu mean pravesh karata hai. atah shuddhabhakt poornabhakti mean krishnabhavanamrit mean apane manoan ko ekagr karate haian. atev ve nity divy pad mean sthit rahate haian. is adhyay ke shlok 8 se 11 tak krishn ki bhakti tatha pooja ka spasht sanket hai. shuddhabhakti ki yahi vidhi hai. is adhyay mean isaki bhalibhaanti vyakhya ki gee hai ki manushy bhagavan ki sangati mean kis prakar charam bhakti-siddhi prapt kar sakata hai. krishn-parampara ke mahan achary shril baladev vidyabhooshan is adhyay ki tika ka samapan is kathan se karate haian-

yachchhaktileshatsooryadya bhavantyatyugratejasah.
yadanshen dhritan vishvan s krishno dashamearchyate..

prabal soory bhi krishn ki shakti se apani shakti prapt karata hai aur sare sansar ka palan krishn ke ek laghu aansh dvar hota hai. atah shrikrishn poojaniy haian.

is prakar shrimadbhagavadgita ke dasavean adhyay “shribhagavanh ka aishvary” ka bhaktivedant tatpary poorn hua.

Next.png

tika tippani aur sandarbh

  1. athava-ya; bahuna-anek; eten-is prakar se; kimh-kya; jnaten-janane se; tav-tumhara; arjun-he arjun; vishtabhy-vyapt hokar; ahamh-maian; idamh-is; kritsnamh-sampoorn; ek-ek; aanshen-aansh ke dvara; sthitah-sthit hooan; jagath-brahmand mean.

sanbandhit lekh

varnamala kramanusar lekh khoj

   a    a    i    ee    u    oo    e    ai    o    au    aan    k    kh    g    gh    n    ch    chh    j    jh    n    t    th    d    dh    n    t    th    d    dh    n    p    ph    b    bh    m    y    r    l    v    sh    sh    s    h    ksh    tr    jn    rri    rri    aau    shr    aah