श्रीमद्भगवद्गीता -श्रील् प्रभुपाद पृ. 427

shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad

shri bhagavan ka aishvary adhyay-10 : shlok-2 n me vidu: suraganaah prabhavan n maharshayah. ahamadirhi devanaan maharshinaan ch sarvashah.. bhavarth n to devatagan meri utpatti ya aishvary ko janate haian aur n maharshigan hi janate haian, kyoanki maian sabhi prakar se devataoan aur maharshiyoan ka bhi karanasvaroop (udgam) hooan. tatpary jaisa ki brahmasanhita mean kaha gaya hai, bhagavan krishn hi parameshvar haian. unase badhakar koee nahian hai, ve samast karanoan ke karan haian. yahaan par bhagavan svayan kahate haian ki ve samast devataoan tatha rrishiyoan ke karan haian. devata tatha maharshi tak krishn ko nahian samajh pate. jab ve unake nam ya unake vyaktitv ko nahian samajh pate to is kshudralok ke tatha kathit vidvanoan ke vishay mean kya kaha ja sakata hai? koee nahian janata ki parameshvar kyoan manushy roop mean is prithvi par ate haian aur aise vismayajanak asamany karyakalap karate haian. tab to yah samajh lena chahie ki krishn ko janane ke lie vidvatta avashyak nahian hai. b de-b de devataoan tatha rrishiyoan ne manasik chintan dvara krishn ko janane ka prayas kiya, kintu jan nahian paye. shrimadbhagavat mean bhi spasht kaha gaya hai ki b de se b de devata bhi bhagavan ko nahian jan pate. jahaan tak unaki apoorn indriyaan pahuanch pati haian, vahian tak ve soch pate haian aur nirvisheshavad ke aise viparit nishkarsh ko prapt hote haian, jo prakriti ke tinoan gunoan dvara vyakt nahian hota, ya ki ve manahchintan dvara kuchh kalpana karate haian, kintu is tarah ke moorkhatapoorn chintan se krishn ko nahian samajha ja sakata. yahaan par bhagavan apratyaksh roop mean yah kahate haian ki yadi koee paramasaty ko janana chahata hai to, “lo, maian bhagavan ke roop mean yahaan hooan. maian param bhagavanh hooan.” manushy ko chahie ki ise samajhe. yadyapi achinty bhagavanh ko sakshath roop mean koee nahian jan sakata, to bhi ve vidyaman rahate haian. vastav mean ham sachchidanand roop krishn ko tabhi samajh sakate haian, jab bhagavadgita tatha shrimadbhagavat mean unake vachanoan ko padhean. jo bhagavanh ki apara shakti mean haian, unhean eeshvar ki anubhooti kisi shasan karane vali shakti ya nirvishesh brahm roop mean hoti haian, kintu bhagavan ko janane ke lie divy sthiti mean hona avashyak hai. chooanki adhikaansh log krishn ko unake vastavik roop mean nahian samajh pate, atah ve apani ahaitu ki kripa se aise chintakoan par daya dikhane ke lie avatarit hote haian. ye chintak bhagavan ke asamany karyakalapoan ke hote hue bhi bhautik shakti (maya) se kalmashagrast hone ke karan nirvishesh brahm ko hi sarvashreshth manate haian. keval bhakt gan hi jo bhagavan ki sharan poornataya grahan kar chuke haian, bhagavatkripa se samajh pate haian ki krishn sarvashreshth haian. bhagavadbhakt nirvishesh brahm ki paravah nahian karate. ve apani shraddha tatha bhakti ke karan parameshvar ki sharan grahan karate haian aur krishn ki ahaitu ki kripa se hi unhean samajh pate haian. any koee unhean nahian samajh pata. atah b de se b de rrishi bhi svikar karate haian ki atma ya paramatma to vah hai, jisaki ham pooja karate haian.