shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad
bhagavadjnan
adhyay 7 : shlok-4
bhoomirapoanalo vayu: khan mano buddhirev ch.
prithvi, jal, agni, vayu, akash, man, buddhi tatha ahankar– ye ath prakar se vibhakt meri bhinna (apar) prakritiyaan haian.
eeshvar-vijnan bhagavan ki svabhavik sthiti tatha unaki vividh shaktiyoan ka vishleshan hai. bhagavan ke vibhinn purush avataroan (vistaroan) ki shakti ko prakriti kaha jata hai, jaisa ki satvatatantr mean ullekh milata hai – vishnostu trini roopani purushakhyanyatho viduah. “srishti ke lie [2] ka svaansh tin vishnuoan ka roop dharan karata hai. pahale mahavishnu haian, jo sampoorn bhautik shakti mahattattv ko utpann karate haian. dvitiy garbhodakashayi vishnu haian, jo samast brahmandoan mean pravisht hokar unamean vividhata utpann karate haian. tritiy kshirodakashayi vishnu haian jo samast brahmandoan mean sarvavyapi paramatma roop mean phaile hue haian aur paramatma kahalate haian. ve pratyek paramanu tak ke bhitar upasthit haian. jo bhi is tinoan vishnu roopoan ko janata hai, vah bhavabandhan se mukt ho sakata hai.” yah bhautik jagat bhagavan ki shaktiyoan mean se ek ka kshanik prakaty hai. is jagath ki sari kriyaean bhagavan krishn ke in tinoan vishnu aanshoan dvara nirdeshit haian. ye purush avatar kahalate haian. samany roop se jo vyakti eeshvar tattv (krishn) ko nahian janata, vah yah man leta hai ki yah sansar jivoan ke bhog ke lie hai aur sare jiv purush haian– bhautik shakti ke karan, niyanta tatha bhokta haian. bhagavadgita ke anusar yah nastik nishkarsh jhootha hai. prastut shlok mean krishn ko is jagat ka adi karan mana gaya hai. |
tika tippani aur sandarbh
- ↑ bhoomiah – prithvi; apah – jal; analah – agni; vayuah – vayu; khamh – akash; manah – man; buddhiah – buddhi; ev – nishchay hi; ch – tatha; ahankar – ahankar; iti – is prakar; iyamh – ye sab; me – meri; bhinna – prithakh; prakritiah – shaktiyaan; ashtadha – ath prakar ki.
- ↑ krishn
sanbandhit lekh
varnamala kramanusar lekh khoj