श्रीमद्भगवद्गीता -श्रील् प्रभुपाद पृ. 399

shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad

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param guhy jnan
adhyay-9 : shlok-12

moghasha moghakarmano moghajnana vichetasah.
rakshasimasurian chaiv prakritian mohinian shritaah..[1]

bhavarth

jo log is prakar mohagrast hote haian, ve asuri tatha nastik vicharoan ke prati akrisht rahate haian. is mohagrast avastha mean unaki mukti-asha, unake sakam karm tatha jnan ka anushilan sabhi nishphal ho jate haian.

tatpary

aise anek bhakt haian jo apane ko krishn bhavanamrit tatha bhakti mean rat dikhalate haian, kintu antah-karan se ve bhagavan krishn ko parabrahm nahian manate. aise logoan ko kabhi bhi bhakti-phal-bhagavaddham gaman-prapt nahian hota. isi prakar jo punyakarmoan mean lage rahakar antatogatva is bhavabandhan se mukt hona chahate haian, ve bhi saphal nahian ho pate, kyoanki ve krishn ka upahas karate haian. doosare shabdoan mean, jo log krishn par hansate haian, unhean asuri ya nastik samajhana chahie. jaisa ki satavean adhyay mean bataya ja chuka hai, aise asuri dusht kabhi bhi krishn ki sharan mean nahian jate. atah paramasaty tak pahuanchane ke unake manasik chintan unhean is mithya parinam ko prapt karate haian ki samany jiv tatha krishn ek saman haian. aisi mithya dharana ke karan ve sochate haian ki abhi to vah sharir prakriti dvara keval achchhadit hai aur jyoanhi vyakti mukt hoga, to usamean tatha eeshvar mean koee antar nahian rah jaega. krishn se samata ka yah prayas bhram ke karan nishphal ho jata hai. is prakar ka asuri tatha nastik jnan-anushilan sadaiv vyarth rahata hai, yahi is shlok ka sanket hai. aise vyaktiyoan ke lie vedantasootr tatha upanishadoan jaise vaidik vanmay ke jnan ka anushilan sada nishphal hota hai.
atah bhagavan krishn ko samany vyakti manana ghor aparadh hai. jo aisa karate haian ve nishchit roop se mohagrast rahate haian, kyoanki ve krishn ke shashvat roop ko nahian samajh pate. brihadvishnu smriti ka kathan hai–



yo veti bhautikan dehan krishnasy paramatmanah.

s sarvasmadh bahishkaryah shrautasmarttavidhanatah.

mukhan tasyavalokyapi sachelan snanamachareth..

“jo krishn ke sharir ko bhautik manata hai use shruti tatha smriti ke samast anushthanoan se vanchit kar dena chahie. yadi koee bhool se usaka muanh dekh le to use turant ganga snan karana chahie, jise chhoot door ho sake.” log krishn ki hansi u date haian kyoanki ve bhagavan se eershya karate haian. unake bhagy mean janm-janmantar nastik tatha asur yoniyoan mean rahe ana likha hai. unaka vastavik jnan sadaiv ke lie bhram mean rahega aur dhire-dhire ve srishti ke gahanatam andhakar mean girate jayeange.”

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tika tippani aur sandarbh

  1. mogh-ashaah–nishphal asha; mogh-karmanah–nishphal sakam karm; mogh-jnanaah–viphal jnan; vichetasah–mohagrast; rakshasimh–rakshasi; asurimh–asuri; ch–tatha; ev–nishchay hi; prakritimh–svabhav ko; mohinimh–mohane vali; shritaah–sharan grahan kiye hue.

sanbandhit lekh

varnamala kramanusar lekh khoj

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