shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad
dhyanayog
adhyay 6 : shlok-36
asanyatatmana yogo dushprap iti me matiah.
jisaka man uchchhriankhal hai, usake lie atm-sakshatkar kathin kary hota hai, kintu jisaka man sanyamit hai aur jo samuchit upay karata hai usaki saphalata dhruv hai. aisa mera mat hai.
bhagavan ghoshana karate haian ki jo vyakti man ko bhautik vyaparoan se vilag karane ka samuchit upachar nahian karata, use atm-sakshatkar mean shayad hi saphalata prapt ho sake. bhautik bhog mean man lagakar yog ka abhyas karana mano agni mean jal dal kar use prajjvalit karane ka prayas karana ho. man ka nigrah kiye bina yogabhyas samay ka apavyay hai. yog ka aisa pradarshan bhale hi bhautik drishti se labhaprad ho, kintu jahaan tak atm-sakshatkar ka prashn hai yah sab vyarth hai. atah manushy ko chahie ki bhagavan ki divy premabhakti mean nirantar man ko lagakar use vash mean kare. krishnabhavanamrit mean pravritt hue bina man ko sthir kar pana asambhav hai. krishnabhavanabhavit vyakti bina kisi atirikt prayas ke hi yogabhyas ka phal saralata se prapt kar leta hai, kintu yogabhyas karane vale ko krishnabhavanabhavit hue bina saphalata nahian mil pati. |
tika tippani aur sandarbh
- ↑ asanyat – uchchhriankhal; atmana – man ke dvara; yogah – atm-sakshatkar; dushprapah – prapt karana kathin; iti – is prakar; me – mera; matiah – mat; vashy – vashibhoot; atmana – man se; tu – lekin; yatata – prayatn karate hue; shakyah – vyavaharik; avaptumh – prapt karana; upayatah – upayukt sadhanoan dvara.
sanbandhit lekh
varnamala kramanusar lekh khoj