shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad
karmayog
adhyay 3 : shlok-19
tasmadasaktah satatan karyan karm samachar.
atah karmaphal mean asakt hue bina manushy ko apana kartavy samajh kar nirantar karm karate rahana chahie kyoanki anasakt hokar karm karane se parabrahm (param) ki prapti hoti hai.
bhaktoan ke lie shribhagavanh param haian aur nirvisheshavadiyoan ke lie mukti param hai. atah jo vyakti samuchit pathapradarshan pakar aur karmaphal se anasakt hokar krishn ke lie ya krishnabhavanamrit mean kary karata hai, vah nishchit roop se jivan-lakshy ki or pragati karata hai. arjun se kaha ja raha hai ki vah krishn ke lie kurukshetr ke yuddh mean l de kyoanki krishn ki ichchha hai ki vah aisa kare. uttam vyakti hona ya ahiansak hona vyaktigat asakti hai, kintu phal ki asakti se rahit hokar kary karana paramatma ke lie kary karana hai. yah uchchatam koti ka poorn karm hai, jisaki sanstuti bhagavanh krishn ne ki hai. niyat yajn, jaise vaidik anushthan, un papakarmoan ki shuddhi ke lie kiye jate haian, jo indriyatripti ke uddeshy se kiye ge hoan. kintu krishnabhavanamrit mean jo karm kiya jata hai vah achchhe ya bure karm ke phaloan se pare hai. krishnabhavanabhavit vyakti mean phal ke prati leshamatr asakti nahian rahati, vah to keval krishn ke lie kary karata hai. vah samast prakar ke karmoan mean rat rah kar bhi poornataya anasakt rahata hai. |
tika tippani aur sandarbh
- ↑ tasmath - atah; asaktah – asaktirahit; satatamh – nirantar; karyamh – kartavy ke roop mean; karm – kary; samachar – karo; asaktah – anasakt; hi – nishchay hi; acharanh – karate hue; karm – kary; paramh – parabrahm ko; apnoti – prapt karata hai; purushah – purush, manushy.
sanbandhit lekh
varnamala kramanusar lekh khoj