श्रीमद्भगवद्गीता -श्रील् प्रभुपाद पृ. 126

shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad

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karmayog
adhyay 3 : shlok-3

shribhagavanuvach
lokeasmindvividha nishtha pura prokta mayanagh.
jnanayogen saankhyanaan karmayogen yoginamh॥[1]

bhavarth

shribhagavan ne kaha– he nishpap arjun! maian pahale hi bata chuka hooan ki atm-sakshatkar ka prayatn karane vale do prakar ke purush hote haian. kuchh ise jnanayog dvara samajhane ka prayatn karate haian, to kuchh bhakti-may seva ke dvara.

tatpary

dvitiy adhyay ke untalisavean shlok ne do prakar ki paddhatiyoan ka ullekh kiya hai– saankhyayog tatha karmayog ya buddhiyog. is shlok mean inaki aur adhik spasht vivechana ki gee hai. saankhyayog athava atma tatha padarth ki prakriti ka vaishleshik adhyayan un logoan ke lie hai, jo vyavaharik jnan tatha darshan dvara vastuoan ka chintan evan manan karana chahate haian. doosare prakar ke log krishnabhavanamrit mean kary karate haian jaisa ki dvitiy adhyay ke ikasathavean shlok mean bataya gaya hai. untalisavean shlok mean bhi bhagavanh ne bataya hai ki buddhiyog ya krishnabhavanamrit ke siddhantoan par chalate hue manushy karm ke bandhanoan se chhoot sakata hai tatha is paddhati mean koee dosh nahian hai. ikasathavean shlok mean isi siddhant ko aur adhik spasht kiya gaya hai– ki buddhiyog poornataya parabrahm[2]par ashrit hai aur is prakar se samast indriyoan ko saralata se vash mean kiya ja sakata hai. atah donoan prakar ke yog dharm tatha darshan ke roop mean anyonyashrit haian. darshanavihin dharm matr bhavukata ya kabhi-kabhi dharmandhata hai aur dharmavihin darshan manasik oohapoh hai. antim lakshy to shrikrishn haian kyoanki jo darshanikajan param saty ki khoj karate rahate haian, ve antatah krishnabhavanamrit ko prapt hote haian. isaka bhi ullekh bhagavadgita mean milata hai. sampoorn paddhati ka uddeshy paramatma ke sambandh mean apani vastavik sthiti ko samajh lena hai. isaki apratyaksh paddhati darshanik chintan hai, jisake dvara kram se krishnabhavanamrit tak pahuancha ja sakata hai. pratyaksh paddhati mean krishnabhavanamrit mean hi pratyek vastu se apana sambandh jo dana hota hai. in donoan mean se krishnabhavanamrit ka marg shreshth hai kyoanki isamean darshanik paddhati dvara indriyoan ko vimal nahian karana hota. krishnabhavanamrit svayan hi shuddh karane vali prakriya hai aur bhakti ki pratyaksh vidhi saral tatha divy hoti hai.

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tika tippani aur sandarbh

  1. shri-bhagavanh uvach – shribhagavan ne kaha; loke – sansar mean; asminh – is; dvi-vidha – do prakar ki; nishtha – shraddha; pura – pahale; prokta – kahi gee; maya – mere dvara; anagh – he nishpap; jnan-yogen – jnanayog ke dvara; saankhyanamh – jnaniyoan ka; karm-yogen – bhaktiyog ke dvara; yoginamh – bhaktoan ka.
  2. visheshataya krishn

sanbandhit lekh

varnamala kramanusar lekh khoj

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