shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad
purushottam yog
adhyay 15 : shlok-12
is shlok se ham yah samajh sakate haian ki soory sampoorn saur mandal ko prakashit kar raha hai. brahmand anek haian aur sauramandal bhi anek haian. soory, chandrama tatha lok bhi anek haian, lekin pratyek brahmand mean keval ek soory haian bhagavadgita mean[1] kaha gaya hai ki chandrama bhi ek nakshatr[2]. soory ka prakash parameshvar ke adhyatmik akash mean adhyatmik tej ke karan hai. sooryuday ke sath hi manushy ke karyakalap prarambh ho jate haian. ve bhojan pakane ke liye agni jalate haian phaiktriyaan chalane ke liye agni jalate haian. agni sahayata se anek kary kiye jate haian. atev sooryuday, agni tatha chandrama ki chaandani jivoan ko atyant suhavane lagate haian. unaki sahayata ke bina koee jiv nahian rah sakata hai. atev yadi manushy yah jan le ki soory, chandrama tatha agni ka prakash tatha tej bhagavan shrikrishn adbhut ho raha hai, to usamean krishn bhavanamrit ka sootrapat ho jata hai. chandrama ke prakash sari vanaspatiyaan poshit hoti haian. chandrama ka prakash itana anand prad hai ki log saralata se samajh sakate haian ki ve bhagavan krishn ki kripa se hi ji rahe haian. unaki kripa ke bina n to soory hoga, n chandrama, n agni, aur soory chandrama tatha agni ke bina hamara jivit rahana asambhav hai. baddhajiv mean krishnabhavanamrit jagane vali ye hi katipay vichar haian.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj