श्रीमद्भगवद्गीता -श्रील् प्रभुपाद पृ. 525

shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad

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virat roop
adhyay-11 : shlok-55

yahi krishnakarm hai. apani indriyatripti ke lie vishal bhavan n banavakar, vah krishn ke lie sundar mandir banava sakata hai, krishn ka archavigrah sthapit kar sakata hai aur bhakti ke pramanik granthoan mean varnit archavigrah ki seva ka prabandh kara sakata hai yah sab krishnakarm hai manushy ko apane karmaphal mean lipt nahian hona chahie, apitu ise krishn ko arpit karake bachi huee vastu ko keval prasad roop mean grahan karana chahie. yadi koee krishn ke lie vishal bhavan banava deta hai aur usamean krishn ka archavigrah sthapit karata hai, to usamean use rahane ki manahi nahian rahati, lekin krishn ko hi is bhavan ka svami manana chahie. yahi krishnabhavanamrit hai. kintu yadi koee krishn ke lie mandir nahian banava sakata to vah krishn-mandir ki saphaee mean to lag sakata hai, yah bhi krishnakarm hai. vah bagiche ki dekhabhal kar sakata hai. jisake pas tho di si bhi bhoomi hai- jaisa ki bharat ke nirdhan se nirdhan vyakti ke pas bhi hoti hai- to vah usaka upayog krishn ke lie phool ugane ke lie kar sakata hai. vah tulasi ke vriksh uga sakata hai, kyoanki tulasidal atyant mahattvapoorn haian aur bhagavadgita mean krishn ne unako avashyak bataya hai patran pushpan phalan toyamh krishn chahate haian ki log unhean patr, pushp, phal ya tho da jal bheant kare aur is prakar ki bheant se ve prasann rahate haian yah patr vishesh roop se tulasidal hi hai atah manushy ko chahie ki vah tulasi ka paudha lagakar use sianche. is tarah garib se garib vyakti bhi apane ko krishnaseva mean laga sakata hai ye katipay udaharan haian, jis tarah krishnakarm mean laga ja sakata hai.

matparamah shabd us vyakti ke lie ata hai jo apane jivan ka paramalakshy, bhagavanh krishn ke paramadham mean unaki sangati karana manata hai aisa vyakti chandr, soory ya svarg jaise uchchatar lokoan mean athava is brahmand ke uchchatam sthan brahmalok tak mean bhi jane ka ichchhuk nahian rahata use isaki tanik bhi ichchha nahian rahati usaki asakti to adhyatmik akash mean jane mean rahati haian. adhyatmik akash mean bhi vah brahmajyoti se tadatmy prapt karake bhi santusht nahian rahata, kyoanki vah to sarvochch adhyatmik lok mean jana chahata hai, jise krishnalok ya golok vrindavan kahate haian use us lok ka poora jnan rahata hai, atah vah any kisi lok ko nahian chahata jaisa ki madbhaktah shabd se soochit hota hai, vah bhakti mean poornataya rat rahata hai vishesh roop se vah shravan, kirtan, smaran, padasevan, archan, vandan, dasy, sakhy aur atmanivedan- bhakti ke in nau sadhanoan mean laga rahata hai manushy chahe to in navoan sadhanoan mean rat rah sakata hai athava ath mean, sat mean, nahian to kam se kam ek mean to rat rah sakata hai tab vah nishchit roop se kritarth ho jaega.

sanag-varjitah shabd bhi mahattvapoorn hai manushy ko chahie ki aise logoan se sambandh to d le jo krishn ke virodhi haian n keval nastik lok krishn ke viruddh rahate haian, apitu ve bhi haian, jo sakam karmoan tatha manodharm ke prati asakt rahate haian.

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tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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