shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad
karmayog - krishnabhavanabhavit karm
adhyay 5 : shlok-22
ye hi sansparshaja bhoga du:khayonay ev te.
buddhimanh manushy dukh ke karanoan mean bhag nahian leta jo ki bhautik indriyoan ke sansarg se utpann hote haian. he kuntiputr! aise bhogoan ka adi tatha ant hota hai, atah ;tatpary bhautik indriyasukh un indriyoan ke sparsh se udbhoot haian jo nashavan haian kyoanki sharir svayan nashavan hai. muktatma kisi nashavan vastu mean ruchi nahian rakhata. divya anand ke sukhoan se bhalibhaanti avagat vah bhala mithya sukh ke lie kyoan sahamat hoga? padmapuran mean kaha gaya hai– ramante yoginoanante satyanande chidatmani. “yogijan paramasaty mean raman karate hue anant divyasukh prapt karate haian isilie paramasaty ko bhi ram kaha jata hai.” bhagavat mean[2] bhi kaha gaya hai – nayan deho dehabhajaan nriloke kashtanh kamanarhate vidbhujaan ye. “he putro! is manushyayoni mean indriyasukh ke lie adhik shram karana vyarth hai. aisa sukh to sookaroan ko bhi prapy hai. isaki apeksha tumhean is jivan mean tap karana chahie, jisase tumhara jivan pavitr ho jay aur tum asim divyasukh prapt kar sako.” atah jo yatharth yogi ya divy jnani haian ve indriyasukhoan ki or akrisht nahian hote kyoanki ye nirantar bhavarog ke karan haian. vo bhautikasukh ke prati jitana hi asakt hota hai, use utane hi adhik bhautik dukh milate haian. |
tika tippani aur sandarbh
- ↑ ye – jo; hi – nishchay hi; sansparsh-ja – bhautik indriyoan ke sparsh se utpann; bhogaah – bhog; duahkh – duahkh; yonayah – strot, karan; ev – nishchay hi; te – ve; adi – prarambh; antavant – antakale; kauntey – he kuntiputr; n – kabhi nahian; teshu – unamean; ramate – anand leta hai; budhah – buddhimanh manushy.
- ↑ 5.5.1
sanbandhit lekh
varnamala kramanusar lekh khoj