श्रीमद्भगवद्गीता -श्रील् प्रभुपाद पृ. 117

shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad

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gita ka sar
adhyay-2 : shlok-65

prasade sarvaduahkhanaan hanirasyopajayate.
prasannachetaso hyashru buddhiah paryavatishthate॥[1]

bhavarth

is prakar krishnabhavanamrit mean tusht vyakti ke lie sansar ke tinoan tap nasht ho jate haian aur aisi tusht chetana hone par usaki buddhi shighr hi sthir ho jati hai.

adhyay-2 : shlok-66

nasti buddhirayuktasy n chayuktasy bhavana.
n chabhavayatah shantirashantasy kutah sukhamh॥[2]

bhavarth

jo krishnabhavanamrit mean parameshvar se sambandhit nahian hai usaki n to buddhi divy hoti hai aur n hi man sthir hota hai, jisake bina shanti ki koee sambhavana nahian hai. shanti ke bina sukh ho bhi kaise sakata hai?

tatpary

krishnabhavanabhavit hue bina shanti ki koee sambhavana nahian ho sakati. atah paanchave adhyay mean [3] isaki pushti hi gee hai ki jab manushy yah samajh leta hai ki krishn hi yajn tatha tapasya ke uttam phaloan ke ekamatr bhokta haian aur samast brahmand ke svami haian tatha ve samast jivoan ke asali mitr haian, tabhi use vastavik shanti mil sakati hai. atah yadi koee krishnabhavanabhavit nahian hai to usake man ka koee antim lakshy nahian ho sakata. man ki chanchalata ka ekamatr karan antim lakshy ka abhav hai. jab manushy ko yah pata chal jata hai ki krishn hi bhokta, svami tatha sabake mitr hai, to sthir chitt hokar shanti ka anubhav kiya ja sakata hai. atev jo krishn se sambandh n rakhakar kary mean laga rahata hai, vah nishchay hi sada dukhi aur ashant rahega, bhale hi vah jivan mean shanti tatha adhyatmik unnati ka kitana hi dikhava kyoan n kare. krishnabhavanamrit svayan prakat hone vali shantimayi avastha hai, jisaki prapti krishn ke sambandh se hi ho sakati hai.

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tika tippani aur sandarbh

  1. prasade – bhagavanh ki ahaitu ki kripa prapt hone par; sarv – sabhi; duahkhanamh – bhautik dukhoan ka; haniah – kshay, nash; asy – usake; upajayate – hota hai; prasann-chetasah – prasannachitt vale ki; hi – nishchay hi; ashu – turant; buddhiah – buddhi; pari – paryapt; avatishthate – sthir ho jati hai.
  2. n asti – nahian ho sakati; buddhiah – divy buddhi; ayuktasy – krishnabhavana se sambandhit n rahane vale mean; n – nahian; ayuktasy – krishnabhavana se shoony purush ka; bhavana – sthir chitt (sukh mean); n – nahian; ch – tatha; abhavayatah – jo sthir nahian hai usake; shantiah – shanti; ashantasy – ashant ka; kutah – kahaan hai; sukhamh – sukh.
  3. 5.29

sanbandhit lekh

varnamala kramanusar lekh khoj

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