shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad
shri bhagavan ka aishvary
adhyay-10 : shlok-18
vistarenatmano yogan vibhootian ch janardan. bhavarth isi prakar ka nivedan naimisharany ke shaunak rrishiyoan ne soot gosvami se kiya tha. yah nivedan is prakar hai - vayan tu n vitripyam uttamashlokavikrame. “uttam stutiyoan dvara prashansit krishn ki divy lilaoan ka nirantar shravan karate hue kabhi tripti nahian hoti. kintu jinhoanne krishn se apana divy sambandh sthapit kar liya hai ve pad-pad par bhagavan ki lilaoan ke varnan ka anand lete rahate haian.”[2] atah arjun krishn ke vishay mean aur vishesh roop se unake sarvavyapi roop ke bare mean sunana chahate hai. jahaan tak amritam ki bat hai, krishn sambandhi koee bhi akhyan amrit tuly hai aur is amrit ki anubhooti vyavahar se hi ki ja sakati hai. adhunik kahaniyaan, kathaean tatha itihas krishn ki divy lilaoan se isalie bhinn haian kyoanki sansari kahaniyoan ke sunane se man bhar jata hai, kintu krishn ke vishay mean sunane se kabhi thakan nahian ati. yahi karan hai ki sare vishv ka itihas bhagavan ke avataroan ki lilaoan ke sandarbhoan se pata hua hai. hamare puran vigat yugoan ke itihas haian, jinamean bhagavan ke vividh avataroan ki lilaoan ka varnan hai. is prakar barambar padhane par bhi vishay vastu navin bani rahati hai. |
tika tippani aur sandarbh
- ↑ vistaren-vistar se; atmanah-apani; yogamh-yogashakti; vibhootimh-aishvary ko; ch-bhi; jan-ardan-he nastikoan ka vadh karane vale; bhooyah-phir; kathay-kahean; triptiah-tushti; hi-nishchay hi; shrinvatah-sunate hue; n asti-nahian hai; me-meri; amritamh-amrit ko.
- ↑ shrimadbhagavat 1.1.19
sanbandhit lekh
varnamala kramanusar lekh khoj