श्रीमद्भगवद्गीता -श्रील् प्रभुपाद पृ. 581

shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad

Prev.png

prakriti, purush tatha chetana
adhyay 13 : shlok-18


jyotishamapi tajjyotismatas: paramuchyate .
jnanan jneyan jnanagamyan hridi sarvasy vishthitamh ॥18॥[1]

bhavarth

ve samast prakashaman vastuoan ke prakashastrot haian. ve bhautik aandhakar se pare haian aur agochar haian. ve jnan haian, jney haian aur jnan ke lakshy haian. ve sabake hriday mean sthit haian.

tatpary

paramatma ya bhagavan hi soory, chandr tatha nakshatroan jaisi samast prakashaman vastuoan ke prakashastrot haian. vaidik sahity se hamean pata chalata hai ki vaikunth rajy mean soory ya chandrama ki avashyakata nahian p dati, kyoanki vahaan par parameshvar ka tej jo hai. bhautik jagat mean vah brahmajyoti ya bhagavanh ka adhyatmik tej mahattattv arthath bhautik tattvoan se dhaka rahata hai. atev is jagath mean hamean soory, chandr, bijali adi ke prakash ki avashyakata p dati hai, lekin adhyatmik jagath mean aisi vastuoan ki avashyakata nahian hoti. vaidik sahity mean spasht kaha gaya hai. ki ve is bhautik jagath mean sthit nahian haian, ve to adhyatmik jagath (vaikunth lok) mean sthit haian, jo chinmay akash mean bahut hi doori par hai. isaki bhi pushti vaidik sahity se hoti hai. adityavarn tamasah parastath.[2] ve soory ki bhaanti atyant tejomay haian, lekin is bhautik jagat ke andhakar se bahut door haian.

unaka jnan divy hai. vaidik sahity pushti karata hai ki brahm ghanibhoot divy jnan hai. jo vaikunth lok jane ka ichchhuk hai, use parameshvar dvara jnan pradan kiya jata hai, jo pratyek hriday mean sthit haian. ek vaidik mantr hai[3]-tan h devamh atmabuddhiprakashan mumukshurvai sharanamahan prapadye. mukti ke ichchhuk manushy ko chahie ki vah bhagavanh ki sharan mean jay. jahaan tak charam jnan ke lakshy ka sambandh hai, vaidik sahity se bhi pushti hoti hai- tamev viditvati mrityumeti-unhean jan lene ke bad hi janm tatha mrityu ki paridhi ko lagha ja sakata hai.[4]

ve pratyek hriday mean param niyanta ke roop mean sthit haian. parameshvar ke hath-pair sarvatr phaile haian, lekin jivatma ke vishay mean aisa nahian kaha ja sakata. atev yah manana hi pade़ga ki kary kshetr ko janane vale do jnata haian- ek jivatma tatha doosara paramatma. pahale ke hath-pair keval kisi ek sthan tak simit (ekadeshiy) haian, jabaki krishn ke hath-pair sarvatr phaile haian. isaki pushti shvetashvatar upanishadh mean[5] is prakar huee hai- sarvasy prabhumishanan sarvasy sharanan brihath. vah parameshvar ya paramatma samast jivoan ka svami ya prabhu hai, atev vah un sabaka charam ashray hai. atev is bat se mana nahian kiya ja sakata ki paramatma tatha jivatma saidav bhinn hote haian.

Next.png

tika tippani aur sandarbh

  1. jyotishamh=samast prakashaman vastuoan mean; api=bhi; tath=vahah; jyotiah=prakash ka strot; tamasah=andhakar; paramh=pare; uchyate=kahalata hai; jnanamh=jnan; jneyamh=janane yogy; jnan gamyamh=jnan dvara pahuanchane yogy; hridi=hriday mean; sarvasy=sab; vishthitamh=sthit.
  2. shvetashvar upanishadh 3.8
  3. shvetashvar-upanishadh 6.18
  4. shvetashvatar upanishadh 3.8
  5. 3.17

sanbandhit lekh

varnamala kramanusar lekh khoj

   a    a    i    ee    u    oo    e    ai    o    au    aan    k    kh    g    gh    n    ch    chh    j    jh    n    t    th    d    dh    n    t    th    d    dh    n    p    ph    b    bh    m    y    r    l    v    sh    sh    s    h    ksh    tr    jn    rri    rri    aau    shr    aah