श्रीमद्भगवद्गीता -श्रील् प्रभुपाद पृ. 183

shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad

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divy jnan
adhyay 4 : shlok-6

doosare shabdoan mean, shrikrishn is jagat mean apane adi shashravat svaroop mean do bhujaoan mean baansuri dharan kiye avatarit hote haian. ve is bhautik jagat se nishkalushit rah kar apane shashvat sharir sahit prakat hote haian. yadyapi ve apane usi divy sharir mean prakat hote haian aur brahmand ke svami hote haian to bhi aisa lagata hai ki ve samany jiv ki bhaanti prakat ho rahe haian. yadyapi unaka sharir bhautik sharir ki bhaanti kshin nahian hota phir bhi aisa pratit hota hai ki bhagavan krishn balapan se kumaravastha tatha kumaravastha se tarunavastha prapt karate haian. kintu ashchary to yah hai ki ve kabhi yuvavastha se age nahian badhate. kurukshetr yuddh ke samay unake anek putr the ya doosare shabdoan mean, ve bhautik ganana ke anusar kaphi vriddh the. phir bhi ve bis-pachchis varsh ke yuvak jaise lagate the. hamean krishn ki vriddhavastha ka koee chitr nahian dikhata, kyoanki ve kabhi bhi hamare saman vriddh nahian hote yadyapi ve tinoan kal mean– bhoot, vartaman tatha bhavishyakal mean– sabase vayovriddh purush haian. n to unake sharir aur n hi buddhi kabhi kshin hoti ya badalati hai. atah yah spasht hai ki is jagat mean rahate hue bhi ve usi ajanma sachchida nand roop vale haian, jinake divy sharir tatha buddhi mean koee parivartan nahian hota. vastutah unaka avirbhav aur tirobhav soory ke uday tatha ast ke saman hai jo hamare samane se ghoomata hua hamari drishti se ojhal ho jata hai. jab soory hamari drishti se ojhal rahata hai to ham sochate haian ki soory ast ho gaya hai aur jab vah hamare samaksh hota hai to ham sochate haian ki vah kshitij mean hai. vastutah soory sthir hai, kintu apani apoorn tatha trutipoorn indriyoan ke karan ham soory ko uday aur ast hote parikalpit karate haian. aur chooanki bhagavanh ka prakaty tatha tirodhan samany jiv se bhinn haian atah spasht hai ki ve shashvat haian, apani antaranga shakti ke karan anandasvaroop haian aur is bhautik prakriti dvara kabhi kalushit nahian hote. vedoan dvara bhi pushti ki jati hai ki bhagavan ajanma hokar bhi anek roopoan mean avatarit hote rahate haian, kintu to bhi ve sharir-parivartan nahian karate.

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tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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