pachchatriansh (35) adhyay: bhishm parv (shrimadbhagavadgita parv)
mahabharat: bhishm parv: pachchatriansh adhyay: shlok 26-30 ka hindi anuvad shrimadbhagavadgita adhyay 11
sanbandh- arjun ne tisare aur chauthe shlokoan mean bhagavan se apane aishvaryamay roop ka darshan karane ke liye prarthana ki thi, usi ke anusar bhagavan ne apana vishvaroop arjun ko dikhalaya; parantu bhagavan ke is bhayanak ugr roop ko dekhakar arjun bahut dar gaye aur unake man mean is bat ke jane ki ichhchha uthpanhn ho gayi ki ye shrikrishhn vashtut: kaun haian tatha is mahan ugr shvaroop ke dvara ab ye khya karana chahate haian. isiliye ve bhagavan se poochh rahe haian. |
tika tippani aur sandarbh
- ↑ isase arjun ne yah dikhalaya hai ki keval dhritarashtr ke putroan ko hi maian apake aandar pravishht karate nahian dekh raha hooan, unhhian ke sath maian un sab rajaoan ke samoohoan ko bhi apake aandar pravesh karate dekh raha hooan, jo duryodhan ki sahayata karane ke liye aye the.
- ↑ pitamah bhishhm aur guru dron kaurav sena ke sarvapradhan mahan yoddha the. arjun ke mat mean inaka parasht hona ya mara jana bahut hi kathin tha. yahaan un donoan ke nam lekar arjun yah kah rahe hai ki ‘bhagavan! doosaroan ke liye to kahana hi khya hai; maian dekh raha hooan, bhishhm aur dron-sarikhe mahan yoddha bhi apake bhayanak vikaral mukhoan mean pravesh kar rahe haian.‘
- ↑ is shlok mean un bhishhm-dronadi shreshth shooravir purushoan ke pravesh karane ka varnan kiya gaya hai, jo bhagavan ki prapti-ke liye sadhan kar rahe the tatha jinako bina hi ichhchha ke yuddh mean pravritht hona p da tha aur jo yuddh mean marakar bhagavan ko prapht karane vale the. isi hetu se unako ‘naralok ke vir’ kaha gaya hai. ve bhautik yuddh mean jaise mahan vir the, vaise hi bhagavathprapti ke sadhanaroop adhhyatmik yuddh mean bhi kam adi shatruoan ke sath b di virata se l dane vale the. unake pravesh mean nadi aur samudr ka drishhtaant dekar arjun ne yah bhav dikhalaya hai ki jaise nadiyoan ke jal shvabhavik hi samudr ki or dau date haian aur aant mean apane nam-roop ko thyagakar samudr hi ban jate haian, vaise hi ye shooravir bhaktajan bhi apaki or mukh karake dau d rahe haian aur apake aandar abhinhn bhav se pravesh kar rahe haian.
yahaan mukhoan ke sath ‘prajhvalit’ visheshan dekar yah bhav dikhalaya gaya hai ki jaise samudr mean sab or se jal-hi-jal bhara rahata hai aur nadiyoan ka jal usamean pravesh karake usake sath ekathv ko prapht ho jata hai, vaise hi apake sab mukh bhi sab or se athyant jhyotirmay haian aur uname pravesh karane vale shooravir bhaktajan bhi apake mukhoan ki mahan jhyoti mean apane bahyaroop ko jalakar shvayan jyotirmay ho apamean ekata ko prapht ho rahe haian. - ↑ is shlok mean pichhale batalaye hue bhaktoan se bhinhn un samasht sadharan logoan ke pravesh ka varnan kiya gaya hai, jo ichhchhapoorvak yuddh karane ke liye aye the; isiliye prajhvalit agni aur patangoan ka drishhtaant dekar arjun ne yah bhav dikhalaya hai ki jaise moh mean p de hue patang nashht hone ke liye hi ichhchhapoorvak b de veg se u d-u dakar agni mean pravesh karate haian, vaise hi ye sab log bhi apake prabhav ko n janane ke karan moh mean p de hue haian aur apana nash karane ke liye hi patangoan ki bhaanti dau d-dau dakar apake mukhoan mean pravishht kar rahe haian.
sanbandhit lekh
varnamala kramanusar lekh khoj