dvishatatam (200) adhhyay: van parv (tirthayatraparv )
mahabharat: van parv: dvishatatam adhhyay: shlok 1-13 ka hindi anuvad
markanhdey ji ne kaha- (niche likhe anusar) char prakar ke jivan vhyarth haian aur solah prakar ke dan vhyarth haian. jo putr-hin haian, jo dharm se bahishhkrit (bhrashht) haian, jo sada doosaroan ki hi rasoee mean bhojan kiya karate haian tatha jo keval apane liye hi bhojan banate evan devata aur atithiyoan ko n dekar akele hi bhojan kar lete haian, unaka vah bhojan asath kaha gaya hai. at: unaka janhm vritha hai. (is prakar in char prakar ke manushhyoan ka janhm vhyarth hai). jo vanaprasth ya sannhyas-ashram se pun: grahashth-ashram mean laut aya ho, use ’aroodh-patit’ kahate haian. usako diya hua dan vhyarth hota hai. anhyay se kamaye hue dhan ka dan bhi vhyarth hi hai. patit brahman tatha chor ko diya hua dan bhi vhyarth hota hai. pita adi gurujan, mithhyavadi, papi, kritaghn, gram-purohit, vedavikray karane vale, shoodr se yajn karane vale, nich brahman, shoodra ke pati, brahman, saanp ko pak dakar vhyavasay karane vale tatha sevakoan aur shtri-samooh ko diya hua dan vhyarth hai. is prakar ye solah dan nishhphal bataye gaye haian. jo tamogun se avritt ho bhay aur krodhapoorvak dan deta hai, vah manushhy vaise sab prakar ke danoan ka phal bhavi janhm mean garbhavashtha mean bhogata hai, arthath tamasi dan karane ke karan vah usaka phal du:kh ke roop mean bhogata hai tatha (shreshhth) brahmanoan ko dan dene vala manav us dan ka phal b da hone par (kamana ke anusar) bhogata hai. rajanh! isaliye manushhy ko chahiye ki vah shvarg-marg par adhikar pane ki ichhchha se sabhi avashthaoan mean (shreshhth) brahmanoan ko hi sab prakar ke dan de.[1] yudhishthir ne poochha- mahamune! jo brahman charoan varnoan mean se sabhi ke dan grahan karate haian, ve kisi vishesh dharm ka palan karane se doosaroan ko tarate aur shvayan bhi tarate haian. markanhdey ji ne kaha- rajanh! brahman jap, manhtr, (path) hom, shvadhhyay aur vedadhhyayan ke dvara vedamayi nauka ka nirman karake doosaroan ko bhi tarate haian aur shvayan bhi tar jate haian. |
tika tippani aur sandarbh
- ↑ yahaan jo pita adi gurujan, sevak aur striyoan ko diya dan vhyarth kaha hai, isaka abhipray yah hai ki mata-pita adi gurujanoan ki seva karana tatha shtri aur naukaroan ka palan-poshan karana to manushhy ka kartavhy hi hai. at: unako dena to apane kartavhy ka hi palan hai, isaliye vah unako dena dan ki shreni mean nahian hai.
sanbandhit lekh
varnamala kramanusar lekh khoj