shatpanchashadadhikashatatam (156) adhhyay: adi parv (bakavadh parv)
mahabharat: adi parv: shatpanchashadadhikashatatam adhhyay: shlok 1-14 ka hindi anuvad
janamejay poochha- dvijashreshhth! kunti ke maharathi putr panhdav jab ekachakra nagari mean pahuanch gaye, usake bad unhhoanne khya kiya? vaishamhpayanaji kahate haian- rajanh! ekachakra nagari mean jakar maharathi kunhtiputr tho de dinoan tak ek brahman ke ghar mean rahe. janamejay! us samay ve sabhi panhdav bhaanti-bhaanti ke ramaniy vanoan, sunhdar bhoobhagoan, saritaoan aur saravaroan ka darshan karate hue bhiksha ke dvara jivan nirvah karate the. apane uthtam gunoan ke karan ve sabhi nagarikoan ke priti-patr ho gaye the. unhhean dekhakar nagaravasi apas mean tark-virtak karate hue is prakar ki batean karate the- ye brahmanalog to dekhane hi yoghy haian.inake achar-vichar shuddh evan sunhdar haian. inaki akriti devakumaroan ke saman jan p dati hai. ve bhikh maangane yoghy nahian, rajhy karane ke yoghy haian. sukumar hote hue bhi tapashya mean lage haian. inamean sab prakar ke shubh lakshan shobha pate haian. ye kadapi bhiksha grahan karane yoghy nahian haian. shayad kisi karyavash bhikshukoan ke vesh mean vichar rahe haian. ve nagarik panhdavoan ke agaman ko apane banhdhujanoan ka hi agaman manakar unake liye bhakshhy–bhojhy palan karane vale panhdav unasean vah bhiksha grahan karate the. hamean aye bahut der ho gayi, isaliye mata ji chinhta mean p di hoangi-yah sochakar mata ke gaurav-pash mean bandhe hue panhdav b di utavali ke sath unake pas laut ate the. pratidin ratri ke aramhbh mean bhiksha lakar ve mata kunhti ko sauanp dete aur ve baantakar jisake liye jitana hishsa detian, utana hi prithakh-prithakh lekar panhdav log bhojan karate the. ve charoan vir parantap panhdav apani mata ke pas sath adhi bhiksha ka upabhog karate the aur samhpoorn bhiksha ka adha bhag akele mahabali bhimasen khate the. bharatavanshashiromane! is prakar us rashhtr mean nivas bhiksha ke liye gaye; kiantu bhimasen kisi kary vishesh ke samhbanhdh se kunhti ke sath vahaan ghar par hi rah gaye the. bharat! us din brahman ke ghar mean sahasa b de jor ka bhayanak artanad hone laga, jise kunhti ne suna. rajanh! un brahman-parivar ke logoan ko bahut rote or vilap karate dekh kunhti devi athyanht dayaluta tatha sadhu-shvabhav ke karan sahan n kar sakian. us samay unaka du:kh mano kunhti devi ke hriday ko mathe dalata tha. at: kalhyanamayi kunhti bhimasen se is prakar karunayukht vachan bolian- ‘beta! ham log is brahman ke ghar mean duryodhan se ajnat rahakar b de sukh se nivas karate haian. yahaan hamara itana sathkar hua hai ki ham apane du:kh aur dainhy ko bhool gaye haian. isaliye putr! maian sada sochati rahati hooan ki is brahman ka maian kaun-sa priy kary karuan, jise kisi ke ghar mean sukhapoorvak rahane vale log kiya karate the. tat! jisake prati kiya hua upakar usaka badala chukaye bina nashht nahian hota, vahi purush hai (aur itana hi usaka paurush (manavata hai ki) doosara manushhy usake prati jitana upakar kare, vah usase bhi adhik us manushhy ka prathyupakar kar de. is samay nishhchay hi brahman par koee bhari du:kh a p da hai. yadi usamean maian isaki sahayata karuan to vashtavik upakar ho sakata hai’. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj