panchadashadhikatrishatatam (315) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: panchadashadhikatrishatatam adhyay: shlok 1-20 ka hindi anuvad
prakriti-priroosh ka vivek aur usaka phal yajnavalhkhy ji kahate haian—tat! prajapalak naresh! nirgun ko sagun aur sagun ko nirgun nahian kiya ja sakata. is vishay mean jo yatharth tathv hai, vah mujhase suno. tattvadarshi mahathma muni kahate haian, jisaka ganoan ke sat samhpark hai, vah gunavanh hai tatha jo gunoan ke sansarg se rahit hai, nirgun kahalata hai. avhyakht prakriti shvabhav se hi gunavati hai. vah ganoan ka kabhi ulhlanghan nahian kar sakati hai. unhhian ko upayog mean lati hai aur shvabhav se hi jnanarahit hai. prakriti ko kisi vashtu ka jnan nahian hota. isake viparit purush shvabhav se hi jnani hai. vah sada is bat ko janata rahata hai ki mujhase koee doosara uthkrishht padarth nahian hai. is karan se prakriti ko achetan mana gaya hai. kshar arthath vinashi hone ke karan vah j d ke siva aur kuchh ho hi nahian sakati. idhar nithy tatha akshar (avinashi) hone ke karan purush chetan hai. parantu vah jab tak ajnanavash baranbar gunoan ka sansarg karata aur apane asangashvaroop ko nahian janata hai, tab tak usaki mukti nahian hoti hai. vah apane ko sushti ka karta manane ke karan sargadharma kahalata hai aur yog ka kartta manane se yogadharma kaha jata hai. nana prakritiyoan ko apane mean shvikar kar lene se vah prakriti-dharmavala ho jata hai tatha shthavar padarthoan ke bijoan ka karta hone se use bijadharma kahate haian. sath hi vah gunoan ki uthpatti aur pralay ka karta hai, isaliye gunadharma kahalata hai. adhhyathmashashtr ko janane vale chinhtarahit siddh yati log purush ko keval (prakriti ke sang se rahit) manate haian; khyoanki vah sakshi aur advitiy hai, use sukh-du:kh ka anubhav to abhiman ke karan hota hai. vah vashtav mean to nithy aur avhyakht hai, kiantu prakriti ke samhbanhdh se anithy aur vhyakht pratit hota hai. samhpoorn praniyoan par daya karane vale aur keval jnan ka sahara lene vale kuchh saankhhy ke vidvanh prakriti ko ek tatha purush ko anek manate haian. purush prakriti se bhinhn aur nithy hai tatha avhyakht (prakriti) purush se bhinhn evan anithy hai. jaise siankase mooanj alag hoti hai, usi prakar prakriti bhi purush se prithakh hai. jaise goolar or usake kide़ ek sath hone par bhi alag-alag samajhe jate haian, goolar ke sanyog se kide़ usase lipht nahian hote tatha jaise mathshy doosari vashtu hai aur jal doosari. pani ke shparsh se kabhi koee mathshy lipht nahian hota hai. rajanh! jaise agni doosari vashtu hai aur mitrii ki han diya doosari vashtu. in donoan ke bhed ko nithy samajho. us han diye ke shparsh se agni dooshit nahian hoti hai. jaise kamal doosari vashtu hai aur pani doosari, pani ke shparsh se kamal lipht nahian hota hai. usi prakar purush bhi prakriti se bhinhn aur asang hai. sadharan manushhy inake sahavas aur nivas ko kabhi thik-thik samajh nahian pate. jo in donoan ke shvaroop ko anhyatha janate haian arthath prakriti aur purush ko ek doosare se bhinhn nahian janate haian unaki drishti thik nahian hai. ve avashhy hi bar-bar ghor narak mean p date haian. is prakar maianne tumhhean yah vichar pradhan uthtam saankhhy-darshan bataya hai. saankhhyashashtr ke vidvan is prakar jan karake kaivalhy ko prapht ho gaye haian. doosare bhi jo tathv vichar kushal vidvanh haian, unaka bhi aisa hi mat hai. isake bad maian yogiyoan ke shashtr ka varn karooanga. is prakar shri mahabharat shanti parv ke antargat mokshadharm parv yajnavalky aur janak ka sanvad vishayak tin sau pandrahavaan adhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj