dvishatatam (200) adhhyay: adi parv (viduragaman-rajhyalamhbh parv )
mahabharat: adi parv: dvishatatam adhhyay: shlok 1-16 ka hindi anuvad
dhritarashtr ne kaha- beta! maian bhi to vahi karana chahata hooan, jaisa tum donoan chahate ho; parantu maian apani akriti se bhi vidur par apane man ka bhav prakat hone dena nahian chahata. isiliye vidur ke samane visheshat: panhdavoan ke gunoan ka hi bakhan karata hooan, jisase vah ishare se bhi mere manobhav ko n ta d sake. suyodhan aur karn! tum donoan samay ke anusar jo kary karana avashhyak samajhate ho vah shighr mujhe batao. duryodhan bola-pitaji! aj athyanht gupht rup se kuchh aise chatur brahmanoan ko niyukht karana chahiye, jinake karyoan par hamara poorn vishhvas ho. hamean unake dvara panhdavoan mean se kunhti aur madri ke putroan mean phoot dalane ki cheshhta karani chahiye. athava dhan ki bahut b di rashi dekar raja drupad, unake putr tatha mantriyoan ko sarvatha pralobhan mean dalana chahiye, jisase panchalanaresh kunhtinanhdan yudhishthir ko thyag dean- unhhean apane ghar aur nagar se nikal dean. athava ve brahman log panhdavoan ke man mean vahian rahane ki ruchi uthpanhn karean. ve alag-alag in sabhi panhdavoan se kahean ki hastinapur ka nivas ap logoan ke liye athyanht hanikarak hoga. is prakar brahmanoan dvara buddhi bhed uthpanhn kar dene par samhbhav hai, panhdav log apane man mean vahian (panchal desh mean hi) rahane ka nishhchay kar lean. athava kuchh aise manushhy bheje jayan, to upay dhooandh nikalane mean chatur tatha karyakushal hoan aur premapoorvak batean karake kunhtiputroan mean parashpar phoot dal dean. athava krishhna ko hi is prakar bahaka dean ki vah apane patiyoan ka parithyag kar de. anek pati hone ke karan (usaka kisi mean bhi sudridh anurag nahian ho sakata; at:) unaka parithyag karana saral hai. athava ve log panhdavoan ko hi draupadi ki or se vilag kar dean aur aisa hone par draupadi ko unaki or se virakht bana dean. athava rajanh! upay kushal manushhy chhipe rahakar bhimasen ka hi vadh kar dalean; khyoanki vahi panhdavoan mean sabase adhik balavanh hai. usi ka ashray lekar kunhtinanhdan yudhishthir pahale se hamean kuchh nahian samajhate. vah b de tikhe shvabhav ka aur shooravir hai. vahi panhdavoan ka sabase b da sahara hai. rajanh! usake mare jane par panhdavoan ka bal aur uthsah nashht ho jayaga. phir ve rajhy lene ka prayathn nahian kareange. bhimasen hi unaka sabase b da ashray hai. bhimasen ko prishhth rakshak pakar hi arjun yuddh mean ajey bane hue haian. yadi bhim n hoan to ve ranabhoomi mean karn ki ek chauthaee ke barabar bhi nahian ho sakeange. bhimasen ke bina apani bahut b di durlabhata ka anubhav karake ve durbal panhdav hamean apane se balavan janakar rajhy lene ka prayathn nahian kareange. rajanh! athava yadi ve yahaan akar hamari ajna ke adhin hokar raheange, tab ham nitishashtr ke anusar unake vinash ke kary mean lag jayange. athava dekhane mean sunhdar yuvati striyoan dvara ek-ek panhdav ko lubhaya jay aur is prakar krishhna ka man unaki or se pher diya jay. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj