ekonashithyadhikadvishatatam (279) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ekonashithyadhikadvishatatam adhyay shlok 1-14 ka hindi anuvad
yudhishthir ne kaha- pitamah! sabhi log ham logoan ko dhanhy-dhanhy kahate haian, parantu ham logoan se badhakar athyanht dukhi doosara koee manushhy nahian hai. kurushreshth pitamah! devataoan dvara manav lok mean janhm pakar tatha sab logoan dvara samhmanit hokar bhi hamean yahaan mahanh du:kh prapht hua hai. kurushreshth! sansari manushhy jise du:kh kahate hean, us sannhyas ka avalamhban ham log kab kareange? hamean to in shariroan ka dharan karana hi du:kh jan p data hai. pitamah! panch jnanendriy, panch karmendriy, panch pran, man aur buddhi- ye satrah tattv; kam, krodh, lobh, bhay aur shvaphn - ye sansar ke paanch hetu; shabhd, shparsh, roop, ras aur ganhdh - ye paanch vishay; sattv, raj aur tam- ye tin gun tatha paanch bhootoan sahit avidya, ahankar aur karm - ye ath tattvoan ke samuday sab milakar a datis tattv hote haian. in sbase mukht hue tikshhn vratadhari muni punarjanhm ko nahian prapht hote haian. parantap pitamah! ham log bhi kab apana rajhy chho dakar isi sthiti ko prapht hoange. bhishhm ji ne kaha- maharaj! du:kh ananht nahian haian. jagat ki sabhi vashtuean sankhhya ki sima mean hi haian- asankhhy nahian haian. punarjanhm bhi nashhvarata ke liye vikhhyat hi hai. tathpary yah ki is jagat mean koee bhi vashtu achal ya shthayi nahian hai. tum jo aisa manate ho ki aishhvary doshakarak hota hai, khyoanki vah asakti ka hetu hone ke karan moksh ka pratibanhdhak hai to tumhhari yah manhyata thik nahian hai; khyoanki tum sab log dharm ke jnata ho. shvayan hi udyog karake sham, dam adi sadhanoan dvara kuchh hi kal mean moksh prapht kar sakate ho. nareshhvar! yah jivathma punhy aur pap ke phal sukh aur du:kh bhogane mean shvatantr nahian hai, un puny aur papoan se uthpanhn sanshkararoop anhdhakar se yah achhchhanhn ho jata hai. jaise anhdhakaramayi vayu mainasil ke lal-pile choorn mean pravesh karake usi ke rang se yukht ho samhpoorn dishaoan ko rangati dikhayi deti hai, usi prakar shvabhavat; varnavihin yah jivathma tamomay ajnan se avrit aur karmaphal se ranjit ho vahi varn grahan kar arthat vibhinhn dharmoan ko shvikar karake samasht praniyoan ke shariroan mean ghoomata rahata hai. jab jiv tattv jnan dvara ajnan janit anhdhakar ko door kar deta hai, tab usake hriday mean sanatan brahm prakashit ho jata hai. rrishi-muni kahate haian ki brahm ki prapti kisi kriyathmak yathn se sadhhy nahian hai. isake liye to devataoan sahit samhpoorn jagat ko aur tumako un purushoan ki upasana karani chahiye, jo jivanhmukht haian; at: maian maharshiyoan ke samuday ko namashkar karata hooan. nareshhvar! is vishay mean ek prachin itihas kaha jata hai. use ekachit hokar suno. bharatananhdan! poorvakal mean vritrasur parajit aur aishhvary-bhrashht ho gaya tha. usaka koee sahayak nahian rah gaya tha. devataoan ne usaka rajhy chhin liya tha. us dasha mean p dakar bhi us asur ne jaisi cheshhta ki thi, usi ka is katha mean varnan hai. vah shatruoan ke bich mean rahakar bhi asaktishoonhy buddhi ka ashray le shok nahian karata tha. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj