panchashititam (85) adhhyay: adi parv (sambhav parv)
mahabharat: adi parv: panchashititam adhhyay: shlok 1-18 ka hindi anuvad
vaishampayan ji kahate haian- janamejay! nahush ke putr nripashreshth yayati ne puru ki yuvavashtha se athyanht prasann hokar abhisht vishayabhogoan ka sevan aramhbh kiya. rajenhdr! unaki jaisi kamana hoti, jaisa uthsah hota aur jaisa samay hota, usake anusar ve sukhapoorvak dharmanukool bhogoan ka upabhog karate the. vashtav mean usake yoghy ve hi the. unhhoanne yajnoan dvara devataoan ko, shraddhoan se pitaroan ko, ichhchha ke anusar anugrah karake din-dukhiyoan ko aur muanh maangi bhoghy vashtuaian dekar shreshth brahmanoan ko tript kiya. ve atithiyoan ko ann aur jal dekar, vaishhyoan ko unake dhan-vaibhav ki raksha karake, shoodroan ko dayabhav se, luteroan ko kaid karake tatha samhpoorn praja ko dharmapoorvak sanrakshan dvara prasann rakhate the. is prakar sakshath doosare inhdr ke saman raja yayati ne samasht praja ka palan kiya. ve raja sianh ke saman parakrami aur navayuvak the. samhpoorn vishay unake adhin the aur ve dharm ka virodh n karate hue uttam sukh ka upabhog karate the. ve naresh shubh bhogoan ko prapt karake pahale to tript evan anandit hote the; parantu jab yah bat dhhyan mean ati ki ye hajar varsh bhi poore ho jayeange, tab unhhean b da khed hota tha. kalatattv ko janane vale parakrami raja yayati ek-ek kala aur kashtha ki ginati karake ek hajar varsh ke samay ki avadhi ka shmaran rakhate the. rajarshi yayati hajar varshoan ki javani pakar nanhdanavan mean vishvachi aphsara ke sath raman karate aur prakashit hote the. ve alakapuri mean tatha uttar dishavarti meru shikhar par bhi ichhchhanusar vihar karate the. dharmathma naresh ne jab dekha ki samay ab poora ho gaya, tab ve apane putr puru ke pas akar bole- ‘shatrudaman putr! maianne tumhhari javani ke dvara apani ruchi, uthsah aur samay ke anusar vishayoan ka sevan kiya hai. parantu vishayoan ki kamana un vishayoan ke upabhog se kabhi shanht nahian hoti; apitu ghi ki ahuti p dane se agni ki bhaanti vah adhikadhik badhati hi jati hai. is prithhvi par jitane bhi dhan, jau, shvarn, pashu aur striyaan haian, ve sab ek manushhy ke liye bhi paryapt nahian haian. at: trishhna ka thyagakar dena chahiye. khoti buddhi vale logoan ke liye jisaka thyag karana athyanht kathin hai, jo manushhy ke boodhe hone par bhi shvayan boodhi nahian hoti tatha jo ek prananhtak rog hai, us trishhna ko thyag dene vale purush ko hi sukh milata hai. dekho, vishay bhog mean asaktachitt hue mere ek hajar varsh bit gaye, to bhi pratidin un vishayoan ke liye hi trishhna paida hoti hai. at: maian is trishhna ko chho dakar parabrahm paramathma mean man laga inhdr aur mamata se rahit ho van mean mrigoan ke sath vicharooanga. puru! tumhhara bhala ho, maian prasann hooan. apani yah javani le lo. sath hi yah rajhy bhi apane adhikar mean kar lo; khyoanki tum mera priy karane vale putr ho’. vaishampayan ji kahate haian- janamejay! us samay nahushananhdan raja yayati ne apani vriddhavashtha vapas le li aur puru ne pun: apani yuvavashtha prapt kar li. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj