shadadhikadvishatat (206) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: shadadhikadvishatatam adhyay: shlok 1-16 ka hindi anuvad
paramathmatathv ka niroopan manu-brihashpati-sanvad ki samapti manu ji kahate haian- brihashpate! jis samay manushhy shabhd adi paanch vishayoan sahit paanchoan jnanendriyoan aur man ko kaboo mean kar leta hai, us samay vah maniyoan mean otaprot tage ke saman sarvatr vhyapht parabrahm ka sakshathkar kar leta hai. jaise vahi taga sone ki l diyoan mean, motiyoan mean, mooangoan mean aur mitti ki mala ke danoan mean otaprot hokar sushobhit hota hai, usi prakar ek hi paramathma gau, ashhv, manushhy, hathi, mrig aur kit-pantag adi samasht shariroan mean vhyapht hai! vishayasakht jivathma apane-apane karm ke anusar bhinhn-bhinhn sharir dharan karata hai. yah manushhy jis-jis sharir se jo-jo karm karata hai, us-us sharir se usi-usi karm ka phal bhogata hai. jaise bhoomi mean ek hi ras hota hai to bhi usamean jaisa bij boya jata hai, usi ke anusar vah usamean ras uthpanhn karati hai, usi tarah anhtarathma se hi prakashit buddhi poorvajanhm ke karmoan ke anusar ek hi ek sharir se doosare sharir ko prapht hoti hai. manushhy ko pahale to vishay ka jnan hota hai; phir usake man mean use pane ki ichhchha uthpanhn hoti hai. usake bad 'is kary ko siddh karooan' yah nishhchay aur prayathn aramhbh hota hai. phir karm samhpanhn hota aur usaka phal milata hai. is prakar phal ko karmashvaroop samajhe. karm ko janane mean ane vale padarthoan ka roop samajhe aur jney ko jnanaroop samajhe tatha jnan ka shvaroop kary aur karan jane. jnan, phal, jney aur karm in sabaka anht hone par jo praphtavhy phalaroop se shesh rahata hai, usako hi tum jneyamatr mean vhyapht hokar sthit hua jnanashvaroop paramathma samajho. us param mahan tattv ko yogijanahi dekh pate haian. vishayoan mean asakht ajnani manushhy apane bhitar hi virajaman us parabrahm paramathma ko nahian dekh sakate haian. is jagat tean prithhvi ke roop mean jal ka hi roop mahan hai. jal se tej ati mahan hai, tej se pavan mahan hai, pavan se akash mahan hai, akash se man paratar hai arthat sookshhm, shreshth aur mahan hai. man se buddhi mahan hai, buddhi se kal arthat prakriti mahan hai aur kal se bhagavan vishhnu ananht, sookshhm, shreshth aur mahan haian. yah sara jagat unhhian ki srishti hai. un bhagavan vishhnu ka n koee adi hai, n madhhy hai aur n anht hi hai. ve adi, madhhy aur anht se rahit hone ke karan hi avinashi haian; at evan samhpoorn du:khoan se pare haian, khyoanki vinash shil vashtu hi du:kh roop hua karati hai. avinashi vishhnu hi parabrahm kahe jate haian. ve hi paramadham aur paramapad haian. unhhean prapht kar lene par jiv kal ke rajhy se mukht ho mokshadham mean sthit ho jate haian. ye vadhhy jiv gunoan mean arthat gunoan ke karyaroop sharir adi ke samhbanhdh se vhyakht ho rahe hai; parantu paramathma nirgun hone ke karan unase athyanht pare haian. jo nivrittiroop dharm (nishhkam karm ) haian, vah akshay pad (moksh)ki prapti karane mean samarth hai. rrigved, yajurved aur samaved – ye adhhyayanakal mean sharir ke ashrit rahate haian aur jihva ke agrabhag par prakat hai; isaliye ve yathnasadhhy aur vinashashil haian arthatinaka lupht hona shvabhavik hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj