panchasaphtathyadhikadvishatatam (275) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: panchasaphtathyadhikadvishatatam shlok 1-16 adhyay: ka hindi anuvad
jivatma ke dehabhiman se mukt hone ke vishay mean narad aur asitadeval ka sanvad bhishhm ji kahate haian- yudhishthir! is vishay mean devarshi narad tatha brahmarshi asitadeval ke sanvad roop prachin itihas ka vidvan purush ka udaharan diya karate haian. ek samay ki bat hai, buddhimanoan mean shreshth boodhe asitadeval ko asan par baitha hua jan narad ji ne unase samhpoorn praniyoan ki uthpatti aur pralay vishay mean prashhn kiya. narad ji ne kaha- brahman! is samasht charachar jagat ki srishti kisase huee tatha yah pralay ke samay kisamean lin ho jata hai, yah ap mujhe bataiye? asitadeval ne kaha- devarshe! srishti ke samay paramathma praniyoan ki vasanaoan se prerit ho samay par jin tattvoan se samhpoorn bhootoan ki srishti karate haian, unhhean bhootachinhtak (bhautik vijnanavadi) vidvan panchamahabhoot kahate haian. paramathma ki prarena se kal in paanch tattvoan dvara samasht praniyoan ki srishti karata hai. jo inase bhinhn kisi anhy tattv ko praniyoan ke shariroan ka upadan karan bataya hai, vah nishsandeh jhoothi bat kahata hai. narad! paanch bhoot aur chhatha kal- in chh: tattvoan ko tum pravah roop se shashhvat, avichal aur dhruv samajho. ye tejomay mahattattv ki shvabhavik kalaean haian. jal, akash, prithhvi, vayu aur agni- in bhootoan se bhinhn koee tattv kabhi nahian tha; isamean sanshay nahian hai. kisi bhi yukti ya praman se in chh: ke atirikht aur koee tattv nahian bataya ja sakata. isaliye jo koee doosari bat kahata hai, vah nishsandeh jhooth bolata hai. tum sabhi karyoan mean anugat hue in chh: tattvoan ko aur jisake ye kary haian, us karan ko bhi janate hoan. paanch mahabhoot, kal tatha vishuddh bhav aur abhav arthat nithy athmatattv aur parivartanashil mahattattv- ye ath tattv nithy haian. ye hi charachar praniyoan ki uthpatti aur pralay ke adhishhthan haian. sab prani unhhian mean lin hote haian aur unhhian se unaka prakaty bhi hota hai. jivoan ka sharir nashht ho jane par paanch bhagoan mean vibhakht hokar apane-apane karan mean vilin ho jata hai. praniyoan ka sharir prithhvi ka vikar hai, shrotrendriy akash se uthpanhn huee hai, netrendriy soory se, pran vayu se aur rakht jal se uthpanhn hue haian. vidvan purush aisa manate haian ki netr, nasika, karn, thvacha aur paanchavi jihva- ye paanch jnanendriyaan hi vishayoan ko grahan karane vali haian. bahy padarthoan ko dekhana, sunana, sooanghana, chhoona tatha ras lena- ye kramash: netr adi paanch indriyoan ke kary haian. unhhean yukti se tum in indriyoan ke gun hi samajhoan. paanchoan indriyaan paanchoan vishayoan mean paanch prakar se (darshan adi kriyaoan ke roop mean) vidyaman haian. netr adi paanch indriyoan dvara roop, ganhdh, ras, shparsh aur shabhd- ye paanch gun darshan adi paanch prakaroan se upalabhdh kiye jate haian. roop, ganhdh, ras, shparsh aur shabhd -indriyoan ke in paanchoan gunoan ko shvayan indriyaan nahian janati haian. un indriyoan dvara kshetraj (jivathma) hi unaka anubhav karata hai. sharir aur indriyoan ke sanghat se chitt shreshth hai, chitt se man shreshth hai, man se buddhi shreshth hai aur buddhi se bhi kshetrajn shreshth hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj