महाभारत भीष्म पर्व अध्याय 32 श्लोक 1-5

dvatriansh (32) adhyay: bhishm parv (shrimadbhagavadgita parv)

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mahabharat: bhishm parv: dvatriansh adhyay: shlok 1-5 ka hindi anuvad
brahm, adhh‍yatm aur karmadi ke vishay mean arjun ke sat prashh‍n aur unaka uttar, evan bhaktiyog tatha shukl aur krishh‍n margoan ka pratipadan

shrimadbhagavadgita a‍dhyay 8


sambandh- gita ke satavean adhh‍yay mean pahale se tisare shh‍lok tak bhagavanh ne apane samagraroop ka tattv sunane ke liye arjun ko savadhan karate hue, usake kahane ki pratijna aur janane valoan ki prashansa ki. phir sattaeesavean shh‍lok tak anek prakar se us tattv ko samajhakar n janane ke karan ko bhi bhali-bhaanti samajhaya aur ant mean br‍hm, adhh‍yatm, karm, adhibhoot, adhidaiv aur adhiyajn ke sahit bhagavanh ke samagraroop ko janane vale bhakt ki mahima ka varnan karate hue us adhh‍yatm ka upasanhar kiya; kiantu unatisavean aur tisavean shh‍lokoan mean varnit brahm, adhh‍yatm, karm, adhibhoot, adhidaiv aur adhiyajn- in chhahoan ka tatha prayanakal mean bhagavanh ko janane ki bat ka rahasy bhali-bhaanti n samajhane ke karan is athavean adhh‍yay ke arambh mean pahale do shh‍lakoan mean arjun uparyukt satoan vishayoan ko samajhane ke liye bhagavanh se sat prashh‍n karate haian.


arjun ne kaha- he purushottam! vah brahm kya hai? adhh‍yatm kya hai? karm kya hai? adhibhoot nam se kya kaha gaya hai aur adhidaiv kisako kahate haian? he madhusoodan! yahaan adhiyajn kaun hai? aur vah is sharir mean kaise hai? t‍tha yuktachitt vale purushoan dvara ant samay-mean ap kis prakar janane mean ate hai? shribhagavanh ne kaha- param akshar ‘brahm’ hai,[1] apana svaroop arthath jivatma ‘adhh‍yatm’[2] nam se kaha gaya hai tatha bhootoan ke bhav ko utpann karane vala jo tyag hai,[3] vah ‘karm’ nam se kaha gaya hai. utpatti-vinashadharm[4] vale sab padarth adhibhoot haian, hiranh‍yamay purush adhidaiv[5] aur he dehadhariyoan mean shreshth arjun! is sharir mean maian vasudev hi antaryamiroop se adhiyajn hooan.[6] jo purush antakal mean bhi mujh ko hi smaran karata hua sharir ko tyagakar jata hai, vah mere sakshath svaroop ko prapt hota hai[7]- isamean kuchh bhi sanshay nahian hai.[8] sambandh- yahaan yah bat kahi gayi ki bhagavanh ka smaran karate hue marane vala bhagavanh ko hi prapt hota hai. is par yah jijnasa hoti hai ki keval bhagavanh ke smaran ke sambandh mean hi yah vishesh niyam haian ya sabhi ke sambandh haian; is par kahate haian.

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tika tippani aur sandarbh

  1. akshar ke sath ‘param’ visheshan dekar bhagavanh yah batalate haian ki gita ke satavean adhh‍yay ke untisavean shh‍lok mean prayukt ‘br‍hm’ shabd nirgun nirakar sachchidanandaghan paramatma ka vachak hai; ved, brahma aur prakriti adi ka nahian.
  2. ’svoan bhav: svabhav:’ is vyutpatti ke anusar apane hi bhav ka nam svabhav hai. jivaroopa bhagavanh ki chetan para prakriti roop atmatattv hi jab atm-shabdavachy sharir, indriy, man-buddhiyadiroop apara prakriti ka adhishh‍thata ho jata hai, tab‍ use ‘adhh‍yatm’ kahate haian. at evan gita ke satavean adhh‍yay ke untisavean shh‍lok mean bhagavanh mean ‘kritstr’ visheshan ke sath jo ‘adhh‍yatm’ shabd ka prayog kiya hai, usaka arth ‘chetan jivasamuday’ samajhana chahiye.
  3. ’bhoot’ shabd charachar praniyoan ka vachak hai. in bhootoan ke bhav ka udbhav aur abhh‍yuday jis tyag se hota hai, jo srishti-sthiti ka adhar hai, us ‘tyag’ ka nam hi karm hai. mahapralay mean vishh‍v ke samast prani apane-apane karm-sanskaroan ke sath bhagavanh mean vilin ho jate haian. phir srishti ke adi mean bhagavanh jab yah sankalp karate haian ki ‘maian ek hi bahut ho jaooan’ tab pun: unaki utpatti hoti haian. bhagavanh ka yah ‘adi san‍kalp’ hi achetan pr‍kriti roop yoni mean chetanaroop bij ki sthapana karana hai. yahi mahanh visarjan hai aur isi visarjan (tyag) ka nam ‘visarg’ hai.
  4. apara prakriti aur usake parinam se utpann jo vinashashil tattv hai, jisaka pratikshan kshay hota hai, usaka nam ‘ksharabhav’ hai. isi ko gita ke terahavean adhh‍yay mean ‘kshetr’ (sharir) ke nam se aur pandrahavean adhh‍yay mean ‘kshar’ purush ke nam se kaha gaya hai.
  5. ‘purush’ shabd yahaan ‘pratham purush’ ka vachak hai; isi ko sootratma, hiranh‍yagarbh, prajapati ya brahma kahate haian. j d-chetanatmak sampoorn vishh‍v ka yahi pran purush hai, samast devata isi ke aang haian, yahi sabaka adhishh‍thata, adhipati aur utpadak hai; isi se isaka nam ‘adhidaiv’ hai.
  6. arjun do batean poochhi thian- ‘adhiyajn’ kaun hai? aur vah is sharir mean kaise haian? donoan prashh‍noan ka bhagavanh ne ek hi sath uttar de diya hai. bhagavanh hi sab yajnoan ke bhokta aur prabhu haian (gita 5.29; 9.24) aur samast phaloan ka vidhan ve hi karate haian (gita 7/22) tatha ve hi antaryamiroop se sabake aandar vyapak haian; isaliye ve kahate haian ki ‘is sharir mean antaryamiroop se adhiyajn maian svayan hi hooan.’
  7. yahaan antakal ka vishesh mahattv prakat kiya gaya hai, at: bhagavanh ke kahane ka yahaan yah bhav hai ki jo sada-sarvada mera ananyachintan karate haian unaki to bat hi kya hai, jo is manushh‍y-janm ke antim kshan tak bhi mera chintan karate hue sharir tyagakar jate haian, unako bhi meri prapti ho jati hai.
  8. antakal mean bhagavanh ka smaran karane vala manushh‍y kisi bhi desh aur kisi bhi kal mean kyoan n mare evan pahale ke usake acharan chahe jaise bhi kyoan n rahe hoan, use bhagavanh ki prapti ni:sandeh ho jati hai. isamean jara bhi shanka nahian hai.

sanbandhit lekh

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