navatitam (90) adhyay: ashhvamedhik parv (anugita parv)
mahabharat: ashhvamedhikaparv: navatitam adhyay: shlok 1-17 ka hindi anuvad
janamejay ne poochha- brahman! mere prapitamah buddhiman dharmaraj yudhishhthir ke yajn mean yadi koee ashhcharyajanak ghatana huee ho to ap use batane ki kripa karean. vaishamhpayan ji ne kaha- nripashreshhth! prabho! yudhishhthir ka vah mahan ashhvamedh- yajn jab poora hua, usi samay ek b di uttam kiantu mahan ashhchary mean dalane vali ghatana ghatit huee, use batalata hooan; suno. bharatashreshhth! bharat! us yajn mean shreshhth brahmanoan, jati valoan, samhbanhdhiyoan, banhdhu-banhdhavoan, anhdhoan tatha din-daridr ke tripht ho jane par jab yudhishhthir ke mahan dan ka charoan or shor ho gaya aur dharmaraj ke mastak par phooloan ki varsha hone lagi usi samay vahaan ek nevala aya. anagh! usaki aankhean nili thi aur usake sharir ke ek or ka bhag sone ka tha. prithhvinath! usane ate hi ek bar vajr ke saman bhayankar garjana ki. bil nivasi us dhrishht evan mahan nevale ne ek bar vaisi garjana karake samasht mrigoan aur pakshiyoan ko bhayabhit kar diya aur phir manushhy ki bhasha mean kaha- ‘rajao! tumhhara yah yajn kurukshetr nivasi ek unchhavrittidhari udar brahman ke ser bhar sattoo dan karane ke barabar bhi nahian hua hai.’ prajanath! nevale ki vah bat sunakar samasht shreshhth brahmanoan ko b da ashhchary hua. tab ve sab brahman us nevale ke pas jakar use charoan or se gherakar poochhane lage- 'nakul! is yajn mean to sadhu purushoan ka hi samagam hua hai, tum kahaan se a gaye?’ tumamean kaun-sa bal aur kitana shastr jnan hai? tum kisake sahare rahate ho? hamean kis tarah tumhhara parichay prapht hoga? tum kaun ho, jo hamare is yajn ki ninhda karate ho? hamane nana prakar ki yajn-samagri ekatrit karake shashtriy vidhi ki avahenala n karate hue is yajn ko poorn kiya hai. isamean shashtr sangat aur nhyayayukt prathyek kartavhy- karm ka yathochit palan kiya gaya hai. isamean shashtriy drishhti se poojaniy purushoan ki vidhivat pooja ki gayi hai. agni mean mantr padhakar ahuti di gayi hai aur dene yoghy vashtuoan ka eershhya rahit hokar dan kiya gaya hai. yahaan nana prakar ke danoan se brahmanoan ko uttam yuddh ke dvara kshatriyoan ko, shraddh ke dvara pitamahoan ko, raksha ke dvara vaishhyoan ko, daya se shudroan ko, dan se bachi huee vashtuean dekar anhy manushhyoan ko tatha raja ke shuddh bartav se jnati evan samhbanhdhiyoan ko sanhtushht kiya gaya hai. isi prakar pavitr havishhy ke dvara devataoan ko aur raksha ka bhar lekar sharanagatoan ko prasanhn kiya gaya hai. yah sab hone par bhi tumane khya dekha ya suna hai, jisase is yajn par akshep karate ho? in brahmanoan ke nikat inake ichhchhanusar poochhe jane par tum sach-sach batao; khyoanki tumhhari batean vishhvas ke yoghy jan p dati haian. tum shvayan bhi buddhiman dikhaee dete aur divhy roop dharan kiye hue ho. is samay tumhhara brahmanoan ke sath samagam hua hai, isaliye tumhhean hamare prashhn ka uttar avashhy dena chahiye.’ |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj