navanavathyadhikadvishatatam (299) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: navanavathyadhikadvishatatam adhyay shlok 1-14 ka hindi anuvad
hansagita-hansaroopadhari brahmaka sadhhyaganoan ko upadesh yudhishthir ne poochha- pitamah! sansar mean bahut-se vidvan sathy, indriy-sanyam, kshama aur prajna (uthtam buddhi)- ki prashansa karate haian. is vishay mean apaka kaisa mat hai? bhishhm ji ne kaha- yudhishthir! is vishay mean sadhhyaganoan ka hans ke sath jo sanvad hua tha, vahi prachin itihas maian tumhhean suna raha hooan. ek samay nithy ajanhma prajapati suvarnamay hans ka roop dharan karake tinoan lokoan mean vichar rahe the. ghoomate-ghamate ve sadhhyaganoan ke pas ja pahuanche. us samay sadhhyoan ne kaha- hans! hamalog sadhhy devata haian aur apase mokshadharm ke vishay mean prashhn karana chahate haian; khyoanki ap moksh-tathv ke jnata haian, yah bat sarvatr prasiddh hai. mahathman! hamane suna hai ki ap pandit aur dhir vakhta haian. patatrinh! apaki uthtam vani ka sarvatr prachar hai. pakshipravar! apake mat mean sarvashreshhth vashtu khya hai? apaka man kisamean ramata hai? pakshiraj! khagashreshhth! samasht karyoan mean se jis ek kary ko ap sabase uthtam samajhate hoan tatha jisake karane se jiv ko sab prakar ke banhdhanoan se shighr chhutakara mil sake, usi ka hamean upadesh kijiye. hans ne kaha- amritabhoji devataoan! maian to sunata hooan ki tap, indriyasanyam, sathyabhashan aur manonigrah adi kary hi sabase uthtam haian. hriday ki sari gaanthean kholakar priy aur apriy ko apane vash mean kare arthat unake liye harsh evan vishad n kare. kisi ke marm mean aghat n pahuanchaye. doosaroan se nishhthur vachan n bole. kisi nich manushhy se adhhyathmashashtr ka upadesh n grahan kare tatha jise sunakar doosaroan ko udveg ho, aisi narak mean dalane vali amangalamayi bat bhi muanh se n nikale. vachanaroopi ban jab muanh se nikal p date haian, tab unake dvara biandha gaya manushhy rat-din shok mean dooba rahata hai; khyoanki ve doosaroan ke marm par aghat pahuanchate haian, isaliye vidvan purush ko kisi doosare manushhy par vaghban ka prayog nahian karana chahiye. doosara koee bhi yadi is vidvan purush ko katuvachan roopi banoan se bahut adhik chot pahuanchaye to bhi use shanht rahana chahiye. jo doosaroan ke krodh karane par bhi shvayan badale mean prasanhn hi rahata hai, vah usake punhy ko grahan kar leta hai. jo jagat mean ninhda karane vale aur avesh mean dalane ke karan apriy pratit hone vale prajhvalit krodh ko rok leta hai, chitt mean koee vikar ya dosh nahian ane deta, prasanhn rahata aur doosaroan ke dosh nahian dekhata hai, vah purush apane prati shatrubhav rakhane vale logoan ke punhy le leta hai. mujhe koee gali de to bhi badale mean kuchh nahian kahata hooan. koee mar de to use sada kshama hi karata hooan; khyoanki shreshhth jan kshama, sathy, saralata aur daya ko hi uthtam batate haian. vedadhhyayan ka sar hai sathyabhashan, sathyabhashan ka sar hai indriyasanyam aur indriyasanyam ka phal hai moksh. yahi samhpoorn shashtroan ka upadesh hai. jo vani ka veg, man aur krodh ka veg, trishhna ka veg tatha pet aur jananendriy ka veg-in sab prachanhd vegoan ko sah leta hai, usi ko maian brahmaveta aur muni manata hooan . |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj