dvishashhtayadhikadvishatatam (262) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: dvishashhtayadhikadvishatatam shlok 1-15 ka hindi anuvad
bhishhm ji kahate haian- rajanh! us samay buddhimanh tuladhar ke is prakar kahane par jap karane valoan me shreshth matimanh jajali ne yah bat kahi. jajali bole- vaishhyaputr! tum to sab prakar ke ras, ganhdh, vanashpati, aushadhi, mool aur phal adi becha karate ho. mahamate! tumhhean yah dharm mean nishtha rakhane vali buddhi kahaan se prapht huee? tumhhean yah jnan kaise sulabh hua? yah sab poornaroop se mujhe batao. bhishhm ji kahate haian- rajanh! yashashvi brahman jajali ke is prakar poochhane par dharm aur arth ke tathv ko janane vale tuladhar vaishhy ne unhhean dharm-samhbanhdhi sookshhm batoan ko is tarah batana aramhbh kiya. tuladhar bole- jajale! jo samasht praniyoan ke liye hitakari aur sabake prati maitribhav ki shthapana karane vala hai, jise sab log puratan dharm ke roop mean janate haian, goodh rahashyoan sahit us sanatan dharm ka mujhe jnan haian. jisamean kisi bhi prani ke sath droh n karana p de athava kam se kam droh karane se kam chal jay, aisi jo jivan-vritti hai, vahi uttam dharm hai. jajale! maian usi se jivan nirvah karata hॅoo. maianne doosaroan ke dvara kate gaye kath aur ghas-phoos se yah ghar taiyar kiya hai. alakhtak (vriksh vishesh ki chhal), padmak (padmakh), tugankashth tatha chanhdanadi ganhdhadravhy evan anhy chhoti-b di vashtuoan ko maian doosaroan se kharidakar bechata hॅoo. viprarshe! mere yahaan madira nahian bechi jati, use chhodakar bahut se pine yoghy raso ko doosaroan se kharidakar bechata hॅoo. mal bechane mean chhal kapat evan asathy se kam nahian leta. jajale! jo sab jivoan ka suhradh hota aur man, vani tatha kriya dvara sabake hit mean laga rahata hai, vahi vashtav mean dharm ko janata hai. maian n kisi se anurodh karata hooan n virodh hi karata hooan aur n kahian mera dvesh hai, n kisi se kuchh kamana karata hॅoo. samasht praniyoan ke prati mera samabhav haian. jajale! yahi mera vrat aur niyam hai, is par drishtipat karo. mune! meri tarajoo sab manushhyoan ke liye sam hai-sabake liye barabar taulati hai. vipravar! maian akash ki bhaanti rahakar jagath ke karyoan ki vichitrata ko dekhata hua doosaroan ke karyoan ki n to prashansa karata hooan aur n ninhda hi. buddhimanoan mean shreshth jajale! is prakar tum mujhe sab logoan ke prati samata rakhane vala aur mitti ke dhele, paththar tatha suvarn ko saman samajhane vala jano. jaise anhdhe, bahare aur unhmatt (pagal) manushhy, jinake netr, kan adi dvar devataoan ne sada ke liye band kar diye haian, sada keval saans lete rahate haian, mujh drashhta purush ki vaisi hi upama hai. (arthath maian dekhakar bhi nahian dekhata, sunakar bhi nahian sunata aur vishayoan ki or man nahian le jata, keval sakshiroop se dekhata hua shhvas-prashhvas matr ki kriya karata rahata hॅoo) jaise vriddh, rogi aur durbal manushhy vishayabhogoan ki shpriha nahian rakhate, usi prakar mere man se bhi dhan aur vishay bhogoan ki ichhchha door ho gayi hai. jab vah purush doosare se bhayabhit nahian hota, jab doosare prani bhi isase bhayabhit nahian hote tatha jab yah n to kisi ki ichhchha rakhata hai aur n kisi se dvesh hi karata hai, tab brahmabhav ko prapht ho jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj