trishatatam (300) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: trishatatam adhyay shlok 1-16 ka hindi anuvad
saankhhy aur yog ka anhtar batalate hue yogamarg ke shvaroop sadhan,phal aur prabhav ka varnan yudhishthir ne poochha – tat! dharmajn kurushreshhth! saankhhy aur yog mean khya anhtar hai ? yah batane ki kripa karean; khyoanki apako sab batoan ka jnan hai. bhishhm ji ne kaha – yudhishthir! saankhhy ke vidvan saankhhy ki aur yog ke jnata dvij yog ki prashansa karate haian. donoan hi apane-apane paksh ki uthkrishhtata soochit karane ke liye uthtamothtam yuktiyoan ka pratipadan karate haian. shatrusoodan! yog ke manishi vidvan apane mat ki shreshhthata batate hue yah yukti upasthit karate haian ki eeshhvar ka astithv shvikar kiye bina kisi ki bhi mukti kaise ho sakati hai ? (at: mokshadata eeshhvar ki satta avashhy shvikar karani chahiye ). saankhhyamat ke manane vale mahajnani dvij moksh ka yuktiyukht karan is prakar batate haian-sab prakar ki gatiyoan ko janakar jo vishayoan se virakht ho jata hai, vahi dehathyag ke ananhtar mukht hota hai. yah bat shpashht roop se sabaki samajh mean a sakati hai. doosare kisi upay se moksh milana asamhbhav hai. is prakar ve saankhhy ko hi moksh darshan kahat haian. apane-apane paksh mean yukti yukht karan grahriy hota hai tatha siddhanht ke anukool hitakarak vachan manane yoghy samajha jata hai. shishht purusho dvara samhmanit tum- jaise logoan ko shreshhth purushoan ka hi mat grahan karana chahiye. yog ke vidvan pradhanataya prathyaksh praman ko hi manane vale hote haian aur saankhhy matanuyayi shashtr-praman par hi vishhvas karate haian. tat yudhishthir! ye donoan hi mat mujhe tattvik jan p date haian. nareshhvar! in donoan matoan ka shreshhth purushoan ne adar kiya hai. in donoan hi matoan ko janakar shashtr ke anusar unaka acharan kiya jay to ve paramagati ki prapti kar sakate haian . bahar-bhitar ki pavitrata, tap, praniyoan par daya aur vratoan ka palan adi niyam donoan matoan mean saman roop se shvikar kiye gaye haian. keval unake darshanoan mean arthat paddhatiyoanmean samanata nahian hai. yudhishthir ne poochha – pitamah! yadi in donoan matoan mean uthtam vrat, bahar-bhitar ki pavitrata aur daya saman hai evan donoan ka parinam bhi ek hi hai to inake darshan mean samanata khyoan nahi hai, yah mujhe bataiye. bhishhm ji ne kaha- yudhishthir! yogi purush keval yogabal se rag, moh, shneh, kam aur krodh- in paanch doshoan ka moolochhchhed karake param pad ko prapht kar lete haian. jaise b de-b de aur mote mathshy jal ko katakar phir jal mean sama jate haian, usi prakar yogi apane papoan ka nash karake paramathmapad ko prapht karate haian. rajan! isi prakar jaise balavan mrig jal to dakar sare banhdhanoan se mukht ho nirvidhhn marg par chale jate haian, vaise hi yogabal se samhpanhn yogi purush lobhajanit sab banhdhanoan ko to dakar param nirmal kalhyanamay marg ko prapht kar lete haian. nareshhvar! jaise nirbal mrig tatha doosare pashu jal mean p dakar nishsanhdeh nashht ho jate haian, usi prakar yogabal se rahit manushhy ki bhi dasha hoti hai. kunhtinanhdan rajenhdr! jaise nirbal mathshy jal mean phansakar vadh ko prapht hote haian, vahi dasha yogabal se sarvatha rahit manushhyoan ki bhi hoti hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj