ekonatriansh (29) adhhyay: udyog parv (sanjayayan parv)
mahabharat: udyog parv: ekonatriansh adhyay: shlok 1-11 ka hindi anuvad
sanjay ki batoan ka prathyuthtar dete hue shrikrishhn ka use dhritarashhtr ke liye chetavani dena bhagavan shrikrishhn ne kaha- soot sanjay! maian jis prakar panhdavoan ko vinash se bachana, unako aishrvary dilana tatha unaka priy karana chahata hooan, usi prakar anek putroan se yukht raja dhritarashtr ka bhi abhhyuday chahata hooan. soot! meri bhi sada yahi abhilasha hai ki donoan paksho-mean shaanti bani rahe. ‘kunhtikumaro! kauravoan se sandhi karo, unake prati shaant bane raho', isake siva doosari koee bat maian panhdavoan ke samane nahian kahata hooan. raja yudhishthir ke muanh se bhi aisa hi priy vachan sunata hooan aur shvayan bhi isi ko thik manata hooan. sanjay! jaisa ki panhdunandan yudhishthir ne prakat kiya hai, rajhy ke prashhnoan ko lekar donoan pakshoan mean shaanti bani rahe, yah athyant dushhkar jan p data hai. putroan sahit dhritarashtr (inake shvarup) jis rajhy mean asakht hokar use lene-ki ichhchha karate haian, usake liye in kaurav-panhdavoan mean kalah kaise nahian badhega? sanjay! tum yah achhchhi tarah janate ho ki mujhase aur yudhishthir se dharm ka lop nahian ho sakata, to bhi jo uthsahapoorvak shvadharm ka palan karate haian tatha shashtroan mean jaisa bataya gaya hai, usake anusar hi kutumhb (grihashthashram) mean rahate haian, unhhian panhdukumar yudhishthir ke dharmalop ki charcha ya ashanka tumane pahale kis adhar par ki hai? grihasth ashram mean rahane ki jo shastrokt vidhi hai, usake hote hue bhi isake grahan athava tyag ke vishay mean videjn brahmanoan ke bhinn-bhinn vichar haian. koee to [1] karmayog ke dvara hi paralok mean siddhi-labh hone ki bat batate haian, [2] doosare log karm ko tyagakar jnan ke dvara hi siddhi (moksh) ka pratipadan karate haian. vidvan purush bhi is jagat mean bhakshhy-bhojy padarthoan ko bhojan kiye bina tript nahian ho sakata, atev vidvan brahman ke liye bhi kshudhanivritti ke liye bhojan karane ka vidhan hai. jo vidyaean karm ka sampadan karati haian, unhian ka phal drishti-gochar hota hai, doosari vidyaoan ka nahian. vidya tatha karm mean bhi karm ka hi phal yahaan pratyaksh dikhayi deta hai. pyas se pi dit manushhy jal pikar hi shant hota hai. [3] sanjay! jnan ka vidhan bhi karm ka sath lekar hi hai; at: jnan mean bhi karm vidyaman hai. jo karm se bhinn karmoan ke tyag ko shreshhth manata hai, vah durbal hai, usaka kathan vyarth hi hai. ye devata karm se hi svargalok mean prakashit hote haian. vayudev karm ko apanakar hi sampoorn jagat mean vicharan karate haian tatha sooryadev alasy chho dakar karm dvara hi din-rat-ka vibhag karate hue pratidin udit hote haian. chandrama bhi alasy tyagakar [4] mas, paksh tatha nakshatroan ka yog prapt karate haian; isi prakar jat-veda (agnidev) bhi alasy rahit hokar praja ke liye karm karate hue hi prajvalit hokar dah-kriya sampann karate haian. prithhvidevi bhi alasy shoony ho [5] balapoorvak vishhv ke is mahan bhar ko dhoti haian. ye nadiyaan bhi alasy chho dakar [6] sampoorn praniyoan ko tript karati huee shighratapoorvak jal bahaya karati haian. |
tika tippani aur sandarbh
- ↑ grihasthashram mean rahakar
- ↑ is prakar yadyapi grihasthashram mean rahane aur sannyas lene-ka bhi shastr dvara hi vidhan kiya gaya hai, tathapi any ashramoan mean prapt hone vale jnan ki upalabdhi to grihasthashram mean bhi ho sakati hai, parantu grihasth-sadhy yajnadi puny karm ashramaantaroan mean nahian ho sakate; at:sampoorn dharmoan ki siddhi ka sthan grihasthashram hi hai.
- ↑ use jan-kar nahian; at: grihasthashram mean rahakar satkarm karana hi shreshhth hai
- ↑ karm ke dvara hi
- ↑ karm mean tatpar rahakar hi
- ↑ karmaparayan ho
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