panchatriansh (35) adhyay: bhishm parv (shrimadbhagavadgita parv)
mahabharat: bhishm parv: panchatriansh adhyay: shlok 31-34 ka hindi anuvad shrimadbhagavadgita adhyay 11
sanbandh- is prakar arjun ke prashn ka uttar dekar ab bhagavan do shhlokoan dvara yuddh karane mean sab prakar se labh dikhalakar arjun ko yuddh ke liye uthsahit karate hue ajna dete haian. atev too uth! yash prapht kar aur shatruoan ko jitakar dhan-dhanhy se samhpanhn rajhy ko bhog.[5] ye sab shooravir pahale hi se mere hi dvara mare hue haian. he savhyasachinh! too to keval nimittamatr ban ja.[6] dronachary aur bhishm pitamah tatha jayadrath aur karn tatha aur bhi bahut-se mere dvara mare hue shooravir yoddhaoan ko too mar.[7] bhay mat kar.[8] nishsandeh too yuddh mean vairiyoan ko jitega. isaliye yuddh kar.[9] sanbandh- is prakar bhagavanh ke mukh se sab batean sunane ke bad arjun ki kaisi paristhiti huee aur unhhoanne khya kiya- is jijnasa par sanjay kahate haian. |
tika tippani aur sandarbh
- ↑ isase arjun ne yah bhav dikhalaya hai ki yah itana bhayankar roop jisamean kaurav paksh ke aur hamare pray: sabhi yoddha prathyaksh nashht hote dikhalayi de rah haian- ap mujhe kisaliye dikhala rahe haian tatha ab nikat bhavishhy mean ap khya karana chahate haian- is rahashy ko maian nahian janata. atev ab ap kripa karake is rahashy ko kholakar batalaiye.
- ↑ is kathan se bhagavan ne arjun ke pahale prashhn ka uttar diya hai, jisamean arjun ne yah janana chaha tha ki ap kaun haian. bhagavan ke kathan ka abhipray yah hai ki mean sampoorn jagat ka srijan, palan aur sanhar karane vala sakshat parameshvar hooan. atev is samay mujhako tum in sabaka sanhar karane vala sakshat kal samajho.
- ↑ is kathan se bhagavan ne arjun ke us prashhn ka uttar diya hai, jisamean arjun ne yah kaha tha ki ‘maian apaki pravritti-ko nahi janata.' bhagavan ke kathan ka abhipray yah hai ki is samay meri sari cheshhtaean is sab logoan ka nash karane ke liye hi ho rahi haian, yahi bat samajhane ke liye maianne is virat roop ke aandar tujhako sabake nash ka bhayankar drishhy dikhalaya hai.
- ↑ is kathan se bhagavan ne yah dikhalaya hai ki guru, taoo, chache, mame aur bhaee adi athmiy shvajanoan ko yuddh ke liye taiyar dekhakar tumhhare man mean jo kayarata ka bhav a gaya hai aur usake karan tum jo yuddh se hatana chahate ho- yah uchit nahian hai; khyoanki yadi tum yuddh karake inako n bhi maroge, tab bhi ye bacheange nahian. inaka to maran hi nishchit hai. jab maian shvayan inaka nash karane ke liye pravritht hooan, tab aisa koee bhi upay nahian hai jisase inaki raksha ho sake. isaliye tum ko yuddh se hatana nahian chahiye; tumhhare liye to meri ajna ke anusar yuddh mean pravritt hona hi hitakar hai.
apane paksh ke yoddhaganoan ka arjun ke dvara mara jana samhbhav nahian hai, atev ‘tum n maroge to bhi ve to mareange hi’ aisa kathan unake liye nahian ban sakata. isiliye bhagavan ne yahaan keval kaurav paksh ke vir ke vishay mean kaha hai. isake siva arjun ko uthsahit karane ke liye bhi bhagavan ke dvara aisa kaha jana yuktisangat hai. bhagavan mano yah samajha rahe haian ki shatrupaksh ke jitane bhi yoddha haian, ve sab ek tarah se mare hi hue haian; unhhean marane mean tumhhean koee parishram nahian karana p dega. - ↑ isase bhagavan ne yah bhav dikhalaya hai ki is yuddh mean tumhhari vijay nishchit hai; atev shatruoan ko jitakar dhan-dhanhy se samhpanhn mahan rajhy ka upabhog karo aur durlabh yash prapht karo, is avasar ko hath se n jane do.
- ↑ jo bayean hath se bhi ban chala sakata ho, use ‘savhyasachi’ kahate haian. yahaan bhagavan ne yah bhav dikhalaya hai ki tum to donoan hi hathoan se ban chalane mean athyant nipun ho, tumhhare liye in shooraviroan par vijay prapht karana kaun-si b di bat hai. phir in sabako to vashtut: tumhhe marana hi p dega, tumane prathyaksh dekh hi liya ki sab-ke-sab mere dvara pahale hi mare hue haian. tumhhara to sirph namabhar hoga. atev ab tum inhhean marane mean jara bhi hichako mat. mar to maianne rakha hi hai, tum keval nimittamatr ban jao. nimittamatr banane ke liye kahane ka ek bhav yah bhi hai ki inhhean marane par tumhhean kisi prakar ka pap hoga, isaki bhi samhbhavana nahian hai; khyoanki tum to kshatradharm ke anusar kartavhyaroop se prapht yuddh mean inhhean marane mean ek nimitht bhar banate ho. isase pap ki bat to door rahi, tumhhare dvara ulata kshatradharm ka palan hoga. atev tumhhean apane man mean kisi prakar ka sanshay n rakhakar, ahankar aur mamata se rahit hokar uthsahapoorvak yuddh mean hi pravritt hona chahiye.
- ↑ dronachary dhanurved tatha anhyay shastrastr-prayog ki vidya mean athyant parangat aur yuddhakala mean param nipun the. yah bat prasiddh thi ki jab tak unake hath mean shastr rahega, tab tak unhhean koee bhi mar nahian sakega. is karan arjun unhhean ajey samajhate the aur sath hi guru hone ke karan arjun unako marana pap bhi manate the. bhishm pitamah ki shoorata jagat prasiddh thi. parashuram sarikhe ajey vir ko bhi unhhoanne chhaka diya tha. sath hi pita shaantanu ka unhhean yah varadan tha ki unaki bina ichhchha ke mrithyu bhi unhhean nahian mar sakegi. in sab karanoan se arjun ki yah dharana thi ki pitamah bhishm par vijay prapht karana sahaj kary nahian hai, isi ke sath-sath ve pitamah ka apane hathoan vadh karana pap bhi samajhate the. unhhoanne kee bar kaha bhi haian, maian inhhean nahian marana chahata. jayadrath shvayan b de vir the aur bhagavan shankar ke bhakt hone ke karan unase durlabh varadan pakar athyant durjay ho gaye the. phir duryodhan ki bahin du:shala ke shvami hone se ye panhdavoan ke bahanoee bhi lagate the. shvabhavik hi saujanhy aur athmiyata ke karan arjun unhhean bhi marane mean hichakate the. karn ko bhi arjun kisi prakar bhi apane se kam vir nahian manate the. sansar bhar mean prasiddh tha ki arjun ke yoghy pratidvanhdvi karn hi haian. ye shvayan b de hi vir the aur parashuram ji ke dvara durlabh shastravidya inhhoanne adhhyayan kiya tha. isiliye in charoan ke prithak-prithak nam lekar aur inake atirikt bhagadatt, bhoorishrava aur shaly prabhriti jin-jin yoddhaoan ko arjun bahut b de vir samajhate the aur jin par vijay prapht karana asan nahian samajhate the, un sabaka lakshhy karate hue un sabako apane dvara mare hue batalakar aur unhhean marane ke liye ajna dekar bhagavan ne yah bhav dikhalaya hai ki tumako kisi par bhi vijay prapht karane mean kisi prakar ka bhi sandeh nahian karana chahiye. ye sabhi mere dvara mare hue hai. sath hi is bat ka bhi lakshhy kara diya hai ki tum jo in gurujanoan ko marane mean pap ki ashanka karate the, ve bhi thik nahian hai; khyoanki kshatriyadharmanusar inhhean marane ke jo tum nimitt banoge, isase tumhhean koee bhi pap nahian hoga, varan dharm ka hi palan hoga. atev utho aur in par vijay prapht karo.
- ↑ isase bhagavan ne arjun ko ashvasan diya hai ki mere ugraroop ko dekhakar tum jo itane bhayabhit aur vhyathit ho rahe ho, yah thik nahian hai. maian tumhhara priy vahi krishn hooan. isaliye tum n to jara bhi bhay karo aur n santapht hi hoo.
- ↑ arjun ke man mean jo is bat ki shanka thi ki n jane yuddh mean ham jiteange ya hamare ye shatru hi hamako jiteange (gita 2:6), us shanka ko door karane ke liye bhagavan ne aisa kaha hai. bhagavan ke kathan ka abhipray yah hai ki yuddh mean nishchay hi tumhhari vijay hogi, isaliye tumhhean uthsahapoorvak yuddh karana chahiye.
sanbandhit lekh
varnamala kramanusar lekh khoj