panchaviansh (25) adhyay: bhishm parv (shrimadbhagavatadgita parv)
mahabharat: bhishm parv: panchaviansh adhyay: shlok 23-47 ka hindi anuvad shrimadbhagavadgita adhyay 1 ‘durbuddhi duryodhan ka yuddh mean hit chahane vale jo-jo ye raja log is sena mean aye hai, in yuddh karane valoan ko maian dekhooanga’. sanjay bole- he dhritarashtr! arjun dvara is prakar kahe hue maharaj shrikrishnachandr ne donoan senaoan ke bich mean bhishm aur dronachary ke samane tatha sampoorn rajaoan ke samane uttam rath ko kh da karake is prakar kaha ki- ‘he parth! yuddh ke liye jute hue in kauravoan ko dekh’.[1] isake bad prithaputr arjun ne un donoan ne hi senaoan mean sthit taoo-chachoan ko, dadoan-paradadoan ko, guruoan ko, mamaoan ko, bhaeeyoan ko, putroan ko, pautroan ko tatha mitroan ko, sasuroan ko aur suhridoan ko bhi dekha. un upasthit sampoorn bandhuoan ko dekhakar ve kuntiputr arjun atyant karuna se yukt hokar shok karate hue yah vachan bole. arjun bole- he krishn! yuddh kshetr mean date hue yuddh ke abhilashi is svajan samuday ko dekhakar mere aang shithil hue ja rahe haian aur mukh sookha ja raha hai tatha mere sharir mean kamp evan romanch ho raha hai. hath se gandiv dhanush gir raha hai aur tvacha bhi bahut jal rahi hai tatha mera man bhramit sa ho raha hai, isaliye maian kh da rahane ko bhi samarth nahian hooan. he keshav! maian lakshanoan ko bhi viparit dekh raha hooan tatha yuddh mean svajan samuday ko marakar kalyan bhi nahian dekhata. he krishn! maian n to vijay chahata hooan aur n rajy tatha sukhoan ko hi. he govind! hamean aise rajy se kya prayojan hai athava aise bhogoan se aur jivan se bhi kya labh hai? hamean jinake liye rajy, bhog aur sukhadi abhisht haian, ve hi ye sab dhan aur jivan ki asha ko tyagakar yuddh mean kh de haian. gurujan, taoo-chache, l dake aur usi prakar dade, mame, sasur, pautr, sale tatha aur bhi sambandhi log haian. he madhusoodan! mujhe marane par bhi athava tinoan lokoan ke rajy ke liye bhi maian in sabako marana nahian chahata; phir prithvi ke liye to kahana hi kya hai? he janardan! dhritarashtr ke putroan ko marakar hamean kya prasannata hogi? in atatayiyoan[2] ko marakar to hamean pap hi lagega. atev he madhav! apane hi bandhav dhritarashtr ke putroan ko marane ke liye ham yogy nahian haian; kyoanki apane hi kutumb ko marakar ham kaise sukhi hoange? yadyapi lobh se bhrashtachitt hue ye log kul ke nash se utpann dosh ko aur mitroan se virodh karane mean pap ko nahian dekhate, to bhi he janardan! kul ke nash se utpann dosh ko janane vale ham logoan ko is pap se hatane ke liye kyoan nahian vichar karana chahiye? kul ke nash se sanatan kul dharm nasht ho jate haian, dharm ke nash ho jane par sampoorn kul mean pap bhi bahut phail jata hai.[3] he krishn! pap ke adhik badh jane se kul ki striyaan atyant dooshit ho jati haian aur he varshhney! striyoan ke dooshit ho jane par varnasankar utpann hota hai. varnasankar kulaghatiyoan ko aur kul ko narak mean le jane ke liye hi hota hai. lupt huee pind aur jal ki kriya vale arthat shraddh aur tarpan se vanchit inake pitar log bhi adhogati ko prapt hote haian. in varnasankar karak doshoan se kulaghatiyoan ke sanatan kuladharm aur jati dharm nasht ho jate haian. he janardan! jinaka kul-dharm nasht ho gaya hai, aise manushyoan ka anishchit kal tak narak mean vas hota hai, aisa ham sunate aye haian. ha! shok! ham log buddhiman hokar bhi mahanh pap karane ko taiyar ho gaye haian, jo rajy aur sukh ke lobh se svajanoan ko marane ke liye udyat ho gaye haian. yadi mujh shastrarahit evan samana n karane vale ko shastr hath mean liye dhritarashtr ke putr ran mean mar dale to vah marana bhi mere liye adhik kalyanakarak hoga. sanjay bole- ranabhoomi mean shok se udvign man vala arjun is prakar kahakar, ban sahit dhanush ko tyagakar rath ke pichhale bhag mean baith gaya. is prakar shrimahabharat bhishmaparv ke shrimadbhagavadagita parv ke antargat brahmavidya evan yogashastraroop shrimadbhagavadagitopanishadh, shri krishnarjun sanvad mean arjun vishad yog namak pahala adhyay poora hua bhishm parv mean pachisavaan adhyay poora hua.[4]
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tika tippani aur sandarbh
- ↑ kauravoan ko dekh in shabhdoan ka prayog karake bhagavanh ne yah bhav dikhalaya hai ki is sena mean jitane log haian, prayah sabhi tumhhare vansh ke tatha athmiy shvajan hi haian. unako tum achhchhi tarah dekh lo. bhagavanh ke isi sanket ne arjun ke antahkaran mean chhipe hue kutumhb shneh ko prakat kar diya, mano arjun ko nimitt banakar lokakalhyan karane ke liye shvayan bhagavanh ne hi in shabhdoan ke dvara unake hriday mean aisi bhavana uthpanhn kar di, jisamean unhhoanne yuddh karane se inhkar kar diya aur usake phalashvaroop sakshath bhagavanh ke mukharavinhd se trilok pavan divhy gitamrit ki aisi param madhur dhara bah nikali, jo ananht kal tak jivoan ka param kalhyan karati rahegi.
- ↑ vasisht shmriti mean atatayi ke lakshan is prakar batalaye gaye haian- “ag lagane vala, vish dene vala, hath mean shastr lekar marane ko udyat, dhan haran karane vala, jamin chhinane vala aur shtri ka haran karane vala– ye chhahoan hi atatayi haian.
- ↑ paanch hetu aise haian, jinake karan manushhy adharm se bachata hai aur dharm ko surakshit rakhane mean samarth hota hai– eeshhvar ka bhay, shastr ka shasan, kul kul maryadaoan ke tootane ka dar, rajy ka kanoon aur sharirik tatha arthik anisht ki ashanka. inamean eeshhvar aur shastr sarvatha sathy hone par bhi ve shraddha par nirbhar rahate hai, prathyaksh hetu nahian hai. rajhy ke kanoon praja ke liye hi pradhanataya hote haian. jinake hathoan mean adhikar hote haian, ve unhhe prayah nahian manate. sharirik tatha arthik anishht ki ashanka adhikatar vhyaktigat roop mean hua karati hai. ek kul maryada hi aisi vashtu hai, jisaka samhbanhdh sare kutumhb ke sath rahata hai. jis samaj ya kul mean paramhpara se chali ati huee shubh aur shreshth maryadaean nashht ho jati haian, vah samaj ya kul bina lagam ke matavale gho doan ke saman yathechhchhachari ho jata hai. yathechhchhachar kisi bhi niyam ko sahan nahian kar sakata, vah manushhy ko uchhchhriankhal bana deta hai. jis samaj ke manushhyoan mean is prakar ki uchhchhriankhata a jati hai, us samaj ya kul mean shvabhavit hi sarvatr pap chha jata hai.
- ↑ prathyek adhhyay ki samapti par jo uparyukht pushpika di gayi hai, isamean shri madbhagavadgita ka mahathmhy aur prabhav hi prakat kiya gaya hai. "tathsath" bhagavanh ke pavitr nam haian (gita 17:23), shvayan shri bhagavanh ke dvara gayi jane ke karan isaka nam "shrimadbhagavadgita" hai. isamean upanishadoan ka saratattv sangrihit hai aur yah shvayan bhi upanishadh hai, isase isako "upanishad" kaha gaya hai, nirgun nirakar paramathma ke paramatatthv ka sakshathkar karane vali hone ke karan isaka nam "brahmavidya" hai aur jis karm yog ka yog ke nam varnan hua hai, us nishhkamabhavapoorn karmayog ka tattv batalane vali hone se isaka nam "yogashastr" hai. yah sakshath paramapurush bhagavanh shrikrishn aur bhaktavar arjun ka sanvad hai aur isake prathyek adhhyay mean paramathma ko prapht karane vale yog ka varnan hai, isi mean isake liye "shrikrishhnarjan sanvade-------------------- yogoan nam" kaha gaya hai.
sanbandhit lekh
varnamala kramanusar lekh khoj