dvinavatitam (92) adhyay: ashhvamedhik parv (vaishnavadharm parv)
mahabharat: ashhvamedhik parv: dvinavatitam adhyay: bhag-47 ka hindi anuvad
jo brahman ka, devata ka, daridr ka aur guru ka dhan yadi chura liya jay to vah shvargavasiyoan ko bhi niche gira deta hai. jo dharm ka tathv janana chahate haian, unake liye ved mukhhy praman haian, dharmashashtr doosara praman hai aur lokachar tisara praman hai. poorv samudr se lekar pashhchim samudr tak aur himalay tatha vinhdhhyachal ke bich ka jo desh hai, use aryavart kahate haian. sarashvati aur drishadvati- in donoan devanadiyoan ke bich ka jo devataoan dvara racha hua desh hai, use brahmavart kahate haian. jis desh mean charoan varnoan tatha unake avanhtar bhedoan ka jo achar poorv paramhpara se chala ata hai, vahi unake liye sadachar kahalata hai. kurukshetr, mathshy, paanchal aur shoorasen- ye brahmarshiyoan ke desh haian aur brahmavart ke samip haian. is desh mean uthpanhn hue brahmanoan ke pas jakar bhoomanhdal ke samhpoorn manushhyoan ko apane-apane acharan ki shiksha leni chahiye. himalay aur vinhdhhyachal ke bich mean kurukshetr se poorv aur prayag se pashhchim ka jo desh hai, vah madhhyadesh kahalata hai. jis desh mean krishhnasar namak mrig shvabhavat: vichara karata hai, vahi yajn ke liye upayogi desh hai; usase bhinhn mhlechhchhoan ka desh hai. in deshoan ka parichay prapht karake dvijatiyoan ko inhhian mean nivas karana chahiye; kinhtu shoodr jivika n milane par nirvah ke liye kisi bhi desh mean nivas kar sakata hai. sadachar, kshatriy aur vaishhyoan ka garbhadhan se lekar anhthyeshhti paryanht sab sanshkar vedokht pavitr vidhiyoan or manhtroan ke anusar karana chahiye; khyoanki sanshkar ihalok aur paralok mean bhi pavitr karane vala hai. garbhadhan-sanshkar mean kiye jane vale havan ke dvara aur jatikarm, namakaran, choo dakaran, yajnopavit, vedadhhyayan, vedokht vratoan ke palan, shnatak ke palane yoghy vrat, vivah, panchamahayajnoan ke anushhthan tatha anhyanhy yajnoan ke dvara is sharir ko parabrahma ki praphti ke yoghy banaya jata hai. jisase n dharm ka labh hota ho, n arth ka tatha vidyapraphti ke anukool jo seva bhi nahian karata ho, us shishhy ko vidya nahian padhani chahiye, thik usi tarah jaise oosar khet mean uttam bij nahian boya jata. jis purush se laukik, vaidik tatha adhhyathmik jnan prapht hua ho, us guru ko pahale pranam karana chahiye. apane dahine hath se guru ka dahina charan pak dakar pranam karana chahiye. guru ko ek hath se kabhi pranam nahian karana chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj