panchatriansh (35) adhhyay: udyog parv (sanjayayan parv)
mahabharat: udyog parv: panchatriansh adhyay: shlok 51-68 ka hindi anuvad
shubh karmoan se lakshmi ki uthpatti hoti hai, pragalhbhata se vah badhati hai, chaturata se j d jama leti hai aur sanyam se surakshit rahati hai. ath gun purush ki shobha badhate haian- buddhi, kulinata, dam, shashtrajnan, parakram, bahut n bolana, yathashakti dan dena or kritajn hona. tat! ek gun aisa hai, jo in sabhi mahatthvapoorn gunoan-par hathat adhikar jama leta hai. jis samay raja kisi manushhy ka sathkar karata hai, us samay yah ek hi gun (rajasamhman) sabhi gunoan se badhakar shobha pata hai. rajan! manushhy lok mean ye ath gun shvargalok ka darshan karane vale haian; inamean se char to santoan ke sath nithy samhbaddh haian- unamean sada vidyaman rahate haian aur char ka sajhjan purush anusaran karate haian. yajn, dan, shashtroan ka adhhyayan aur tap- ye char sajhjanoan ke sath nithy samhbaddh haian; indriyanigrah, sathy, saralata tatha komalata- in charoan ka sant log anusaran karate haian. yajn, adhhyayan, dan, tap, sathy, kshama, daya aur nirlobhata- ye dharm ke ath prakar ke marg bataye gaye haian. inamean se pahale charoan ka to koee[1] damhbh ke liye sevan kar sakata hai, parantu aantim char to jo mahathma nahian haian, unamean rah hi nahian sakate. jis sabha mean b de-boodhe nahian, vah sabha nahian; jo dharm ki bat n kahe, ve boodhe nahian; jisamean sathy nahian,vah dharm nahian aur jo kapat se poorn ho, vah sathy nahian hai. saty,vinay ki mudra, shashtrajnan, vidya, kulinata, shil, bal, dhan, shoorata aur chamathkarapoorn bat kahana- ye das shvarg ke hetu haian. papakirti vala nindit manushhy papacharan karata hua pap ke phal ko hi prapht karata hai aur punhy kirti vala (prashansit) manushhy punhy karata hua athyant punhyaphal ka hi upabhog karata hai. isaliye prashansit vrat ka acharan karane vale purush ko pap nahian karana chahiye; khyoanki baranbar kiya hua pap buddhi ko nashht kar deta. jisaki buddhi nashht ho jati hai, vah manushhy sada pap hi karata rahata hai. isi prakar baranbar kiya hua punhy buddhi ko badhata hai. jisaki buddhi badh jati hai, vah manushhy sada punhy hi karata hai. is prakar punhyakarma manushhy punhy karata hua punhyalok ko hi jata hai. isaliye manushhy ko chahiye ki vah sada ekagrachitt hokar punhy ka hi sevan kare. gunoan mean dosh dekhane vala, marm par aghat karane vala, nirdayi, shatruta karane vala aur shath manushhy pap ka acharan karata hua shighr hi mahan kashht ko prapht hota hai. dosh drishti se rahit shuddh buddhi vala purush sada shubhakarmoan ka anushhthan karata hua mahan sukh ko prapht hota hai aur sarvatr usaka samhman hota hai. jo buddhiman purushoan se sadbuddhi prapht karata hai, vahi pandit hai; khyoanki buddhiman purush hi dharm aur arth ko prapht kar anayas hi apani unhnati karane mean samarth hota hai. din bhar mean hi vah kary kar le, jisase rat mean sukh se rah sake aur ath mahinoan mean vah kary kar le, jisase varshaan ke char mahine sukh se vhyatit kar sake. pahali avashtha mean vah kam kare, jisase vriddhavashtha mean sukhapoorvak rah sake aur jivan bhar vah kary kare, jisase marane ke bad bhi [2] sukh se rah sake. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj