dvinavatitam (92) adhyay: ashhvamedhik parv (vaishnav dharm parv)
mahabharat: ashhvamedhik parv: dvinavatitam adhyay: bhag-11 ka hindi anuvad
vah dan sadharan ki apeksha karo d guna phal dene vala mana gaya hai. rajenhdr! jagate athava sote samay, paradesh mean athava ghar rahate samay jis brahman ke hriday se usaki bhakhti-bhavana ke karan maian kabhi door nahian hota, aisa vah shreshhth brahman poojan, darshan, shparsh athava samhbhashan karane matr se manushhy ko sada pavitr kar deta hai. panhdav! is prakar sab avashthaoan mean mare bhakhtoan ko diye hue sab prakar ke dan shvarg marg pradan karane vale hote haian.
[bij aur yoni ki shuddhi tatha gayatri-jap ki aur brahmanoan ki mahima ka aur unake tirashkar ke bhayanak phal ka varnan] vaishhmhpayan ji kahate haian- rajan! is prakar sattvik, rajas aur tamas dan, unaki bhinhn-bhinhn gati aur prithakh–prithakh phal ka varnan sunakar dharmaparayan yudhishhthir ka chitt bahut prasanhn hua. is param pavitr dharmaroopi amrit ka pan karane se unhhean triphti nahian huee, at: ve pun: bhagavan shrikrishhn se bole- ‘jagadishhvar! mujhe yah batalaiye ki bij aur yoni (viry aur raj)- se shuddh purushoan ke lakshan kaise hote haian? bij–dosh se kaise manushhy uthpann hote haian? deveshhvar shrikrishhn! brahmanoan ke uttam, madhhyam adi vishesh bhedoan ka, unake achar ke doshoan tatha unake gun-doshoan ka bhi samhpoorn taya varnan kijiye.' shribhagavan ne kaha- rajan! bij aur yoni ki shuddhi-ashuddhi ka yathavat varnan suno. panhdunanhdan! unaki shuddhi se hi yah sansar tikata hai aur ashuddhi se unaka nash ho jata hai. jo brahman brahmachary ka vidhivat palan karata hai, jisaka brahmachary vrat kabhi khanhdit nahian hota, usako bij samajhana chahiye, usi ka bij shubh hota hai. isi prakar jo kanhya pita aur mata ki drishhti se uttam kul mean uthpanhn ho, jisaki yoni dooshit n huee ho tatha brahm adi uttam vivahoan ki vidhi se bhyahi gayi ho, vah uttam shtri mani gayi hai. usi ki yoni shreshth hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj