saphtarvianshathyadhikadvishatatam (227) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: saphtarvianshathyadhikadvishatatam adhyay: shlok 1-16 ka hindi anuvad
yudhishthir ne poochha- bhoopal! jo manushhy banhdhu-banhdhavoan ka athava rajhy ka nash ho jane par ghor sankat me p d gaya ho, usake kalhyan ka khya upay hai? bharatashreshth! is sansar mean ap hi hamare liye sabase shreshth vakhta haian; isaliye yah bat apase hi poochhata hooan. ap yah sab mujhe batane ki kripa karean. bhishhm ji ne kaha- raja yudhishthir! jisake stri-putr mar gaye hoan, sukh chhin gaya ho athava dhan nasht ho gaya ho aur in karanoan se jo kathin vipatti mean phans gaya ho, usaka to dhairy dharan karane mean hi kalhyan hai. jo dhairy se yukht hai, us sathpurush ka sharir chinhta ke karan nasht nahian hota. shokahinata sukh aur uthtam aroghy ka uthpadan karati hai, sharir ke nirog hone se manushhy phir dhan-samhpatti ka uparjan kar leta hai. tat! jo buddhiman manushhy sada sattvik vritti ka sahara liye rahata haian. usi ko aishhvary aur dhairy ki prapti hoti haian tatha vahi samhpoorn karmoan mean udyogashil hota hai. yudhishthir! is vishay mean pun: bali aur iandr ke sanvadaroop is prachin itihas ka udaharan diya jata hai. poorvakal mean jab daithyoan aur danavoan ka sanhar karane vala devasur sangram samapht ho gaya, vamanaroopadhari bhagavan vishhnu ne apane pairoan se tinoan lokoan ko nap liya aur sau yajnoan ka anushthan karane vale inhdr jab devataoan ke raja ho gaye, tab devataoan ki sab or aradhana hone lagi. charoan varnoan ke log apane-apane dharm me sthit rahane lage. tinoan lokoan ka abhhyuday hone laga aur sabako sukhi dekhakar shvayamhbhu brahma ji athyanht prasanhn rahane lage. unhhian dinoan ki bat hai, devaraj inhdr apane airavat namak gajaraj par, jo char sunhdar daantoan se sushobhit aur divhy shobha se samhpanhn tha, aroodh ho tinoan lokoan mean bhraman karane ke liye nikale. us samay trilokinath inhdr, rudr, vasu, adithy, ashvinikumar, rrishigan, ganhdharv, nag, siddh tatha vidyadharoan adi se ghire hue the. ghoomate-ghoomate ve kisi samay samudr tat par ja pahuanche. vahaan kisi parvat ki gupha mean unhhean virochanakumar bali dikhayi diye. unhhean dekhate hi inhdr hath mean vajr liye unake pas ja pahuanche. devataoan se ghire hue devaraj inhdr ko airavat ki pith par baithe dekh daithyaraj bali ke man mean tanik bhi shok ya vhyatha nahian huee. unhhean nirbhay aur nirvikar hokar kh da dekh shreshth gajaraj par chadhe़ hue shatakratu inhdr ne unase is prakar kaha. daithy! tumhhean apane shatru ki samriddhi dekhakar vhyatha khyoan nahian hoti? khya shaury se athava bade़-boodho़an ki seva karane se ya tapashya se anht:karan shuddh ho jane ke karan tumhhean shok nahian hota hai? sadharan purush ke liye to yah dhairy sarvatha param dushhkar hai. ‘virochanakumar! tum shatruoan ke vash mean p de aur uthtam shthan (rajhy) se bhrasht hue is prakar shochaniy dasha mean p dakar bhi tum kis bal ka sahara lekar shok nahian karate ho? ‘tumane apane jati bhaiyoan mean sabase shreshth shthan prapht kiya tha aur param uthtam mahan bhogoan par adhikar jama rakha tha; kiantu is samay tumhhare rathn aur rajhy ka apaharan ho gaya hai, to bhi bataoan, tumhhean shok khyoan nahian hota? |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj