pachchatriansh (35) adhyay: bhishm parv (shrimadbhagavadgita parv)
mahabharat: bhishm parv: pachchatriansh adhyay: shlok 4-9 ka hindi anuvad
shrimadbhagavadgita adhyay 11
he prabho![1] yadi mere dvara apaka vah roop dekha jana shakhy hai- aisa ap manate haian, to he yogeshvar! us avinashi shvaroop ka mujhe darshan karaiye.[2] sanbandh- param shraddhalu aur param premi arjun ke is prakar prarthana karane par tin shlokoan mean bhagavan apane vishvaroop ka varnan karate hue use dekhane ke liye arjun ko ajna dete haian- shribhagavan bole- he parth! ab too mere saik doan-hajaroan nana prakar ke aur nana varn tatha nana akriti vale alaukik roopoan ko dekh. he bharatavanshi arjun! mujh mean adithyoan ko arthat aditi ke dvadash putroan ko, ath vasuoan ko, ekadash rudroan ko, donoan ashvini kumaroan ko aur unchas marudganoan ko dekh[3] tatha aur bhi bahut-se pahale n dekhe hue ashcharyamay roopoan ko dekh. he arjun! ab[4] is mere sharir mean ek jagah sthit characharasahit samhpoorn jagat ko dekh[5] tatha aur bhi jo kuchh dekhana chahata ho so dekh[6] sanbandh- is prakar tin shlokoan mean bar-bar apana adbhut roop dekhane ke liye ajna dene par bhi jab arjun bhagavan ke roop ko nahian dekh sake, tab usake n dekh sakane ke karan ko janane vale anhtaryami bhagavan arjun ko divhyadrishti dene ke ichhchha karake kahane lage- parantu mujhako too in apane prakrit netroan dvara dekhane mean ni:sandeh samrth nahian hai; isi se maian tujhe divhy arthat alaukik chakshu deta hooan, usase too meri eeshvariy yogashakti ko[7] dekh. sanbandh- arjun ko divhy drishti bhagavan ne jis prakar ka apana divhy virat shvaroop dikhalaya tha, ab paanch shlokoan dvara sanjay usaka varnan karate haian- sanjay bole- he rajan! mahayogeshvar aur sab papoan ke nash karane vale bhagavan ne[8] is prakar kahakar usake pashchath arjun ko param aishvaryayukht divhy shvaroop dikhalaya.[9] |
tika tippani aur sandarbh
- ↑ prabho’ samhbodhan se arjun ne yah bhav dikhalaya hai ki ap sabaki uthpatti, sthiti aur pralay tatha anhtaryami-roop se shasan karane vale hone ke karan sarvasamarth hai. isaliye yadi maian apake us roop ke darshan ka suyoghy adhikari nahian hooan to ap kripapoorvak apane samarthhy se mujhe suyoghy adhikari bana sakate haian.
- ↑ is kathan se arjun ne yah bhav dikhalaya hai ki mere man mean apake us roop ke darshan ki lalasa athyant prabal hai ap aantaryami haian, dekh lean-jan lean ki meri vah lalasa sachhchi aur uthkat hai ya nahian. yadi ap us lalasa ko sachhchi pate haian, tab to prabho! maian us shvaroop ke darshan ka adhikari ho jata hooan; khyoanki ap to bhakt-vanchhakalhpataroo haian, usake man ki ichhchha hi dekhate haian, anhy yoghyata ko nahian dekhate. isaliye yadi uchit samajhean to kripa karake apane us shvaroop ke darshan mujhe karaiye.
- ↑ inaka nam lekar bhagavan ne sabhi devataoan ko apane virat roop mean dekhane ke liye arjun ko ajna di hai. inamean se adithy aur marudganoan ki vhyakhhya gita ke dasavean adhhyay ke ikhkisavean shlok mean tatha vasu aur rudroan ki teeesavean mean ki ja chuki hai. isaliye yahaan usaka vishtar nahian kiya gaya hai. ashvini kumar donoan bhaee dev-vaidy haian. ye donoan soory ki pathni sanjna se uthpanhn mane jate haian (vishhnupuran 3.2.7, agnipuran 273.4). kahian inako kashhyap ke auras putr aur aditi ke garbh se uthpanhn (valhmikiy ramayan aranhy. 14.14) tatha kahian brahma ke kanoan se uthpanhn bhi mana gaya hai (vayupuran 65.57) kalhpabhed se sabhi varnan yatharth haian.
- ↑ isase bhagavan ne yah bhav dikhalaya hai ki tumane mere jis roop ke darshan karane ki ichhchha prakat ki hai use dikhalane mean jara bhi vilamhb nahian kar raha hooan, ichhchhajn prakat karate hi maian abhi dikhala raha hooan.
- ↑ pashu, pakshi, kit, patang aur dev, manushhy adi chalane-phirane vale praniyoan ko ‘char’ kahate haian tatha paha d, vriksh adi ek jagah sthir rahane valoan ko ‘achar’ kahate haian. aise samasht praniyoan ke tatha unake sharir, indriy, bhogashthan aur bhogasamagriyoan ke sahit samasht brahmanhd ka vachak yahaan ‘characharasahit’ samhpoorn jagat’ shabhd hai. isase bhagavan ne arjun ko yah batalaya hai ki isi mere sharir ke ek aansh mean tum samasht jagat ko sthit dekho. arjun ko bhagavan ne gita ke dasavean adhhyay ke aantim shhlok mean jo yah bat kahi thi ki maian is samasht jagat ko ek aansh mean dharan kiye sthit hooan, usi bat ko yahaan unhhean prathyaksh dikhala rahe haian.
- ↑ is kathan se bhagavan ne yah bhav dikhalaya hai ki is vartaman samhpoorn jagat ko dekhane ke atirikht aur bhi mere gun, prabhav adi ke dyotak koee drishhy, apane aur doosaroan ke jay-parajay ke drishhy athava jo kuchh bhi bhoot, bhavishhy aur vartaman ki ghatanaean dekhane ki tumhhari ichhchha ho, un sabako tum is samay mere sharir ke ek aansh mean prathyaksh dekh sakate ho.
- ↑ bhagavan ne arjun ko vishvaroop ka darshan karane ke liye apane yogabal se ek prakar ki yogashakti pradan ki thi, jisake prabhav se arjun ne alaukik samarthhy ka pradurbhav ho gaya- us divhy roop ko dekh sakane ki yoghyata prapht ho gayi. isi yogashakti ka nam divhyadrishti hai. aisi hi divhy drishti shri vedavhyas ji ne sanjay ko bhi di thi. arjun ko jis roop ke darshan hue the, vah divhy tha. use bhagavan ne apani adbhut yogashakti se hi prakat karake arjun ko dikhalaya tha. at: usake dekhane se hi bhagavan ki adbhut yogashakti ke darshan ap hi ho gaye.
- ↑ sanjay ke is kathan ka bhav yah hai ki shrikrishhn koee sadharan manushhy nahian haian, ve b de-se-b de yogeshvar aur sab papoan tatha du:khoan ke nash karane vale sakshat parameshvar haian. unhhoanne arjun ko apana jo divhy vishvaroop dikhalaya tha, jisaka varnan karake maian abhi ap ko sunaooanga, vah roop bade़-se-b de yogi bhi nahian dikhala sakate; use to ekamatr shvayan parameshvar hi dikhala sakate haian.
- ↑ bhagavanh ne apana jo virath shvaroop arjun ko dikhalaya tha, vah alaukik, divhy, sarvashreshhth aur tejomay tha, sadharan jagath ki bhaanti panchabhautik padarthoan se bana hua nahian tha; bhagavanh ne apane param priy bhakht arjun par anugrah karake apana adbhut prabhav usako samajhane ke liye hi apani adbhut yogashakti ke dvara us roop ko prakat karake dikhalaya tha.
sanbandhit lekh
varnamala kramanusar lekh khoj