dvitiy (2) adhyay: stri parv (jalapradanik parv)
mahabharat: stri parv: dvitiy adhyay: shlok 15-30 ka hindi anuvad
bharatashreshth! inhdr un viroan ke liye ichhchhanusar bhog pradan karane vale lokoan ki vhyavashtha kareange. ve sab-ke-sab inhdr ke atithi hoange. yuddh mean mare gaye shooravir jitani sugamatase shvarg lok mean jate haian, utani suvidha se manushhy prachur dakshina vale yajn, tapasya aur vidya dvara bhi nahian ja sakate. shooraviroan ke sharir rupi agniyoan mean unhhoanne banoan ki ahutiyaan di haian aur un tejashvi viroan ne ek-doosare ki shariragniyoan mean hom kiye jane vale banoan ko sahan kiya hai. rajan! isaliye maian apase kahata hooan ki kshatriy ke liye is jagat mean dharmayuddh se badhakar doosara koee shvarg prapti ka uttam marg nahian hai. ve mahamanashvi vir kshatriy yuddh mean shobha pane vale the, at: unhhoanne apani kamanaoan ke anurup uttam lok prapht kiye haian. un sabake liye shok karana to kisi prakar uchit hi nahian hai. purushapravar! ap shvayan hi apane man ko sanhthvana dekar shok ka prarithyag kijiye. aj shok se vhyakul hokar apane sharir ka thyag nahian karana chahiye. ham logoan ne baranbar sansar mean janhmalekar sahasroan mata-pita saik doan stri-putroan ke sukh ka anubhav kiya hai; paranhtu aj ve kisake haian athava ham unamean se kisake haian? shok ke hajaroan shthan haian aur bhay ke bhi saik doan shthan haian. ve pratidin moodh manushhy par hi apana prabhav dalate haian, vidvan purush par nahian. kurushreshth! kal ka kisi se prem hai aur n kisi se dvesh, usaka kahian udasin bhav bhi nahian hai. kal sabhi ko apane pas khianch leta hai. kal hi praniyoan ko pakata hai, kal hi prajaoan ka sanhar karata hai aur kal hi sabake so jane par bhi jagata rahata hai. kal ka ulhlanghan karana bahut hi kathin haian. rup, javani, jivan, dhan ka sangrah, aroghy tatha priyajanoan ka ek sath nivas- ye sabhi anithy haian, at: vidvan purush in mean kabhi asakt n ho. jo du:kh sare desh par p da hai, usake liye akele apako hi shok karana uchit nahian haian. shok karate-karate koee mar jay to bhi usaka vah shok door nahian hota hai. yadi apane mean parakram dekhe to shok n karate hue shok ke karan ka nivaran karane ki cheshtha kare. du:kh ko door karane ke liye sabase achhchhi dava yahi hai ki usaka chinhtan chho d diya jay, chinhtan karane se du:kh kam nahian hota balki aur bhi badh jata hai. manhdabuddhi manushhy hi apriy vashtu ka sanyog aur priy vashtu ka viyog hone par manasik du:kh se daghdh hone lagate haian. jo ap yah shok kar rahe haian, yah n arth ka sadhak hai, n dharm ka aur n sukh ka hi. isake dvara manushhy apane karttavhy path se to bhrashht hota hi hai, dharm, arth aur kamarup trivarg se bhi vanchit ho jata hai. dhan ki bhinn-bhinn avashtha vishesh ko pakar asantoshi manushhy to mohit ho jate haian; paranhtu vidvan purush sada santushht hi rahate haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj